scholarly journals O coming oucie i wyrażeniach pokrewnych w polszczyźnie

LingVaria ◽  
2021 ◽  
Vol 16 (2(32)) ◽  
pp. 107-118
Author(s):  
Marcin Zabawa

On coming out and Related Constructions in Polish The aim of the present paper is to discuss the English lexical borrowing coming out, together with some related constructions, used in Polish. The construction in question was originally used in Polish in LGBT community to denote the process of disclosing one’s own non-heterosexual orientation; now, however, it has significantly expanded its range of contexts. The construction is thus used in many different contexts, connected with e.g. one’s religion, details about one’s earnings, etc. Interestingly enough, the meaning of other constructions, such as outing, has not been extended. In the article, descriptions of the meanings of the forms in question have been illustrated with numerous examples taken from the National Corpus of Polish (NKJP) and the MoncoPL Corpus.

Author(s):  
Joel Penney

This chapter focuses on the identity politics of social movements and uses the case study of gay and lesbian activism to examine how citizen media participation is mobilized in strategic projects of public visibility. It charts how citizens use mediated acts of self-labeling, such as changing profile pictures on social media, to announce the presence of their identities and attempt to influence perceptions of social and political reality. This model of “coming out” may have particular resonance for the LGBT community that has long sought to end its historical invisibility, yet it has also been adopted by a wide range of constituencies who seek to challenge notions of who “the people” truly are. Public visibility campaigns may also contribute to a flattening of differences as social identities become branded with a homogenized set of symbolic artifacts, suggesting the potential limits of visibility as a strategy for inducing social and political change.


2019 ◽  
Vol 89 (1) ◽  
pp. 77-92
Author(s):  
Yitschak Shnoor ◽  
Ayelet Berg-Warman

Since the late 1980s, there have been changes in attitudes toward the LGBT (lesbian, gay, bisexual, and transgender) community in Israel. Nevertheless, the service system for the elderly is largely characterized by heteronormativity and relies on family members to help their elderly relatives. Goal: To examine the difficulties experienced by old LGBT people, particularly in receiving health and social services. Method: A total of 104 LGBT people aged 55+ years responded to a structured online questionnaire. Findings: Compared with the general elderly population, elderly LGBT people have fewer support networks, they tend to live alone, and suffer from tremendous loneliness. They are afraid of coming out to health and social service providers and of functional dependency, particularly due to their fear of disclosing their sexual orientation or gender identity, the barriers to receiving help, and the absence of family support to assist them.


2020 ◽  
Vol 38 (29_suppl) ◽  
pp. 131-131
Author(s):  
S Timpet

131 Background: Lesbian, Gay, Bisexual, and Transgender (LGBT) individuals make up an estimated 4% of the population, qualifying them as a sexual minority. LGBT individuals are also more likely to be a racial or gender minority, to live in poverty, and to have less social support than their heterosexual peers. LGBT populations are disproportionately affected by mental health issues such as depression, which are correlated not only with behavioral risk factors, but with less likelihood to comply with healthcare screening or treatment. Approximately 30% of LGBT adults do not seek health care services or lack a regular health care provider, compared with 10% of heterosexuals. Research studies demonstrate that knowledge about increased risks and need for screening is low in LGBT populations. Sub-populations are less likely to have had a recent mammogram, anal or cervical Pap, or a prostate exam. Methods: We implemented a population-oriented program into our community outreach team in 2019 to address LGBT cancer disparities. A program manager partnered with community resources and leaders, including the Cleveland LGBT Community Center, Plexus LGBT Chamber of Commerce, and Trans Ohio. First year programming included a mammogram clinic for sexual/gender minority (SGM) women, “Cancer is a DRAG” show, and a tobacco-free campaign for LGBT pride month. Results: Creating meaningful partnerships was extremely important to community leaders and organizations. Strategic plans include direct community input and engagement through a community council, in conjunction with the LGBT Community Center, a breast cancer awareness campaign, in conjunction with local entertainers, and a tobacco cessation program, through our Center for LGBT Care. We educated over 150 people and screened over 85 within the first year. Conclusions: When our healthcare institution met local LGBT people within their community, the result was quite impactful. This pilot program proved successful at educating members of the community about their increased cancer risk, which resulted in higher cancer screening rates for LGBT people. More programs tailored to LGBT-specific health concerns are important to continue reaching these populations and eventually decrease health disparities in the community.


2018 ◽  
Author(s):  
Mark Romeo Hoffarth ◽  
Gordon Hodson

In contrast to the centrality of “coming out” in the gay rights movement, transgender people may be less likely to disclose their transgender status due to the severity of anti-transgender stigma, structural factors, and differences in how transgender status and sexual identity are expressed. As a consequence, intergroup contact with transgender people may be less common than gay contact, which may limit its effectiveness. In Study 1 (N = 174), transgender contact was much less frequent than gay contact, and transgender contact frequency was not associated with anti-transgender bias, although more positive transgender contact was associated with lower anti-transgender bias, and gay contact frequency was also independently associated with lower anti-transgender bias. In Study 2 (N = 277), greater transgender “media contact” was associated with increased empathy for transgender people and decreased anti-transgender bias. In addition, several participants left unsolicited anti-transgender comments at the end of the study, and these participants tended to have less transgender contact and were higher in Right-Wing Authoritarianism and Social Dominance Orientation. Our results suggest that increasing contact with the LGBT community and increasing media representations of transgender people may decrease anti-transgender bias. Future directions building on these results are discussed.


Author(s):  
Maria Ferro

Within the linguistic research on the works of Maximus the Greek, the article raises the question of the peculiarities of an individual intellectual dictionary in his creative work. The object of this study is the authors use of three terms conveying the concept of "fate", in particular the lexical borrowing from the Greek είμαρμένη and from the Latin words fatum and fortuna, rarely used in Church Slavonic literature up to the 16 th cent. The use of significant terms is described through lexicographical analysis in the first two volumes of the modern edition of Maximus the Greeks works. Special attention is paid to the comparison of the meanings of individual words and their functioning with the data taken from the historical section of the National Corpus of the Russian language, and as well as from a selection of dictionaries of Old Church Slavonic and Church Slavonic languages, in order to identify the characteristic features of lexical preferences of Maximus the Greek. Thorough contextual analysis of the texts allows us to show how, conveying the concept of necessity caused by the stars or mysterious destiny, the author shows himself as an innovator, enriching Church Slavonic vocabulary with new borrowings. The article verifies the hypothesis about the reasons for lexical preferences of Maximus the Greek and makes assumptions about the interpretation of synonymy of the words denoting "fate" that appears in the studied texts. Linguistic goals, formulated on the basis of the results obtained, can be achieved only taking into consideration the general trends in the development of religious and philosophical thought in Europe in the Early Modern Era.


Author(s):  
Mark R. Hoffarth ◽  
Gordon Hodson

Intergroup relations and contact between groups has historically been considered a mechanism to promote support for LGBT (lesbian, gay, bisexual, and transgender) rights. However, LGBT identities are often concealable, and stigma discourages members of the LGBT community from disclosing that they are LGBT, which may prevent contact. Some subsets of the LGBT population make up a small percentage of the overall population, which may also decrease the quantity of contact. As such, the process of coming out to friends, relatives, and coworkers has been a common strategy of the modern LGBT movement. The strategy could be effective because the intergroup contact literature has found support for intergroup contact decreasing prejudice in meta-analyses. At the same time, researchers have challenged the assertion that intergroup contact promotes social change because intergroup contact is sometimes negative, or may be impractical or avoided, positive attitudes can coincide with acceptance of inequality, and intergroup contact may have unintended negative side effects. Research has generally found support for the notion that intergroup relations are more positive when there is greater contact. For LGBT people greater contact has been associated with decreasing anti-LGBT prejudice and increasing support for LGBT rights. However, similar to other domains of contact, the influence of LGBT contact is contextually sensitive, and a combination of psychological and structural barriers can decrease or prevent the positive effects of intergroup contact. There are strategies which may overcome these limitations, through policies (e.g., protection against discrimination), promoting types of contact that promote social change as opposed to merely positive attitudes, secondary transfer of contact effects, imagined contact, indirect forms of contact, and positive media representations of LGBT people. Gaps in the literature include a relative lack of research on contact with members of the LGBT community other than gays and lesbians (particularly non-cisgender people), intergroup contact between members of different subsets of the LGBT community, and a need for experimental and/or intervention-based research.


2020 ◽  
Vol 24 (6) ◽  
pp. 1893-1912
Author(s):  
Alex Toft

Abstract Coming out is best viewed in terms of a career with no discernible endpoint. Popular discourse and stage-based models which emphasise a linear phased approach tend not to accurately represent contemporary coming out experiences. Using data from interviews, focus groups and interactive workshops, this article explores the perceptions and strategies towards coming out by young disabled LGBT+ people. I suggest that viewing coming out careers as an identity management technique helps to shed light upon the relationship between intersecting identities and helps to examine the negotiations taking place, whilst teasing out how such identities impact and inform one another against the backdrop of misunderstanding. The stories of the participants also show that the framing of coming out as an imperative to living honestly and authentically was not a common experience. However, coming out to feel a sense of belonging within communities remains central to the perceived benefits. Coming out for the participants reveals tensions between their identities based on ableism and heteronormativity that led them to reconsider the viability and benefits of coming out. However, the participants revealed a challenging two-way relationship between the LGBT+ community and them as disabled people.


2020 ◽  
pp. 101269022096935
Author(s):  
Adam J White ◽  
Rory Magrath ◽  
Luis Emilio Morales

For two decades, Outsports.com – the world’s first website dedicated to the LGBT+ community’s experiences in sport – has provided sexual minority athletes with the opportunity to share their stories. In this research, we examine the published coming-out narratives of 60 out gay male athletes across a variety of different sports. Our analysis indicates that, prior to coming-out, many of these athletes felt the need to adopt an identity predicated on masculine stereotypes, thus distancing themselves from homosexuality. Upon coming-out to teammates, however, most of these athletes experienced acceptance and inclusivity which, in turn, led to improved health and wellbeing. Additionally, we document the changing nature of homosexually themed language on these men’s sports teams. Finally, we recognize the importance of mediums such as Outsports in providing athletes across the world the opportunity to share their coming-out stories. Accordingly, this research advances a body of evidence documenting sport’s growing inclusivity for the LGBT+ community.


Crisis ◽  
2020 ◽  
pp. 1-8 ◽  
Author(s):  
Stefanie Kirchner ◽  
Benedikt Till ◽  
Martin Plöderl ◽  
Thomas Niederkrotenthaler

Abstract. Background: The It Gets Better project aims to help prevent suicide among lesbian, gay, bisexual, transgender, intersex, and queer (LGBTIQ+) adolescents. It features personal video narratives portraying how life gets better when struggling with adversities. Research on the contents of messages is scarce. Aims: We aimed to explore the content of videos in the Austrian It Gets Better project regarding the representation of various LGBTIQ+ groups and selected content characteristics. Method: A content analysis of all German-language videos was conducted ( N = 192). Messages related to coming out, stressors experienced, suicidal ideation/behavior, and on how things get better were coded. Results: Representation was strong for gay men ( n = 45; 41.7%). Coming out to others was mainly positively framed ( n = 31; 46.3%) and seen as a tool to make things better ( n = 27; 37.5%). Social support ( n = 42; 62.7%) and self-acceptance ( n = 37; 55.2%) were prevalent topics. Common stressors included a conservative setting ( n = 18, 26.9%), and fear of outing ( n = 17; 25.4%). Suicidality ( n = 9; 4.7%) and options to get professional help ( n = 7; 8.2%) were rarely addressed. Limitations: Only aspects explicitly brought up in the videos were codeable. Conclusion: Videos do not fully represent gender identities and sexual orientations. Messaging on suicidality and professional help require strengthening to tailor them better for suicide prevention.


2003 ◽  
Vol 48 (1) ◽  
pp. 76-79
Author(s):  
Bertram J. Cohler ◽  
Mathew R. Bahnson
Keyword(s):  

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