scholarly journals Orientalism in Joseph Conrad’s novel Almayer’s Folly (1895): a post-colonial approach

COMMICAST ◽  
2020 ◽  
Vol 1 (2) ◽  
pp. 41
Author(s):  
Muhammad Iqbal

He represents the false critic toward colonialism which depicted him as the author in the neutral side in the history of colonialism.  In this undergraduate thesis, the writer attempts to reveal the pattern of Joseph Conrad’s Orientalism by find the image and stereotype of the Orient and Occident, the Fantasy of Western colonialism, the hegemony that legitimate the colonial authorities toward the Malay Archipelago and finds the evidence that proves him as the part of author who supports colonialism. The writer uses Edward’s Said Orientalism theory as the major post-colonial theory in this study to investigate the pattern of Orientalism and the evidence of Joseph Conrad as the colonialist author. The writer uses the technique of writing this undergraduate thesis by dividing the extrinsic and intrinsic element of the novel Almayer’s Folly (1895). In the finding and discussion of this undergraduate thesis, the writer reveals the pattern of Orientalism and the evidence of Joseph Conrad as the pro-colonialism author through the binary division in the novel which creates the stereotype of the Orient and compares to the ideal Victorian character depicted in his white characters in the novel. Then, Conrad creates the Western Fantasy toward the Oriental Malay Archipelago as the object for the Westerner in search of adventure, career and positioning the imaginary narrative of European territory as the happy land for the major characters.

Humanus ◽  
2017 ◽  
Vol 16 (1) ◽  
pp. 105
Author(s):  
Rifqia Kartika Ningrum ◽  
Herman J. Waluyo ◽  
Retno Winarni

REPRESENTASI POSKOLONIAL MASA PENJAJAHAN JEPANG  TAHUN 1942-1945 DALAM NOVEL PERBURUAN  KARYA PRAMOEDYA ANANTA TOERAbstractThis article is aimed to describe post-colonial forms which represented by the figures in the Pramoedya Ananta Toer’s novel Perburuan. This novel portrays about a character named Hardo who fought Japanese colonialism together with his two friends, Dipo and Karmin. However, their plan was failed to be implemented. It was making Hardo a Japanese fugitive. This novel is about the history of Japanese colonialism in Indonesia. Therefore, this novel can be studied with post-colonial theory. Type of this research is descriptive qualitative research using post-colonial approach. Researchers gathered the data by searching data in the novel that has relevance to the three formulations of the post-colonial theory that have been found. These three formulations include resistance, betrayal, and character’s self-doubt (ambivalence). The technique used in this article is content analysis. The research steps were determined the data source, collection the data, classification the data, and data analysis. Data analysis technique used was Miles and Huberman model that consists of data reduction, data presentation, and drawing conclusions. Through the representation of characters in the novel found the forms of resistance, betrayal, and characteristic’s self-doubts as forms of post-colonial representation.Key words : Representation, post-colonial analysis, novel          AbstrakArtikel ini bertujuan untuk mendeskripsikan bentuk-bentuk poskolonial yang direpresentasikan oleh tokoh-tokoh dalam novel Perburuan karya Pramoedya Ananta Toer. Novel Perburuan menggambarkan tentang kondisi penjajahan Jepang yang pernah terjadi di Indonesia antara tahun 1942-1945. Novel ini bercerita tentang seorang tokoh bernama Hardo yang melawan penjajahan Jepang bersama dua kawannya, Dipo dan Karmin. Namun, rencana tersebut gagal dilaksanakan sehingga menjadikan Hardo sebagai buronan Jepang. Novel ini mengandung sejarah penjajahan Jepang di Indonesia. Oleh karena itu, novel ini dapat dikaji dengan teori poskolonial. Jenis penelitian ini adalah penelitian kualitatif bersifat deskriptif dengan menggunakan pendekatan poskolonial. Cara kerjanya yaitu dengan mencari data dalam novel yang memiliki keterkaitan dengan tiga formulasi dari teori poskolonial yang telah ditemukan. Tiga formulasi tersebut meliputi usaha perlawanan, pengkhianatan, dan kebimbangan tokoh (ambivalensi). Teknik yang digunakan yaitu analisis isi. Langkah penelitiannya adalah menentukan sumber data, pengumpulan, pengklasifikasian, dan analisis data. Teknik analisis datanya menggunakan model Miles dan Huberman yang terdiri dari reduksi data, sajian data, dan penarikan simpulan. Melalui representasi tokoh dalam novel tersebut ditemukan bentuk-bentu perlawanan, pengkhianatan, dan kebimbangan tokoh sebagai bentuk representasi poskolonial.Kata Kunci: Representasi, analisis poskolonial, novel


Volume Nine of this series traces the development of the ‘world novel’, that is, English-language novels written throughout the world, beyond Britain, Ireland, and the United States. Focusing on the period up to 1950, the volume contains survey chapters and chapters on major writers, as well as chapters on book history, publishing, and the critical contexts of the work discussed. The text covers periods from renaissance literary imaginings of exotic parts of the world like Oceania, through fiction embodying the ideology and conventions of empire, to the emergence of settler nationalist and Indigenous movements and, finally, the assimilations of modernism at the beginnings of the post-imperial world order. The book, then, contains chapters on the development of the non-metropolitan novel throughout the British world from the eighteenth to the mid twentieth centuries. This is the period of empire and resistance to empire, of settler confidence giving way to doubt, and of the rise of indigenous and post-colonial nationalisms that would shape the world after World War II.


2021 ◽  
pp. 1-31
Author(s):  
MIMI HADDON

Abstract This article uses Joan Baez's impersonations of Bob Dylan from the mid-1960s to the beginning of the twenty-first century as performances where multiple fields of complementary discourse converge. The article is organized in three parts. The first part addresses the musical details of Baez's acts of mimicry and their uncanny ability to summon Dylan's predecessors. The second considers mimicry in the context of identity, specifically race and asymmetrical power relations in the history of American popular music. The third and final section analyses her imitations in the context of gender and reproductive labour, focusing on the way various media have shaped her persona and her relationship to Dylan. The article engages critical theoretical work informed by psychoanalysis, post-colonial theory, and Marxist feminism.


2021 ◽  
Vol 02 (09) ◽  
pp. 8-14
Author(s):  
Aziza Komilovna Akhmedova ◽  

The article analyzes the results of the research on the representation of the aesthetic ideal through the image of the ideal hero in two national literatures. For research purposes, attention was paid to highlighting the category of the ideal hero as an expression of the author's aesthetic views. In Sinclair Lewis’s “Arrowsmith” and Pirimkul Kodirov's “The Three Roots”, the protagonists artistically reflect the authors' views on truth, virtue, and beauty. In these novels, professional ethics is described as a high noble value. The scientific novelty of the research work includes the following: in the evolution of western and eastern poetic thought, in the context of the novel genre, the skill, common and distinctive aspects of the creation of an ideal hero were revealed by synthesis of effective methods in world science with literary criteria in the history of eastern and western literary studies, in the example of Sinclair Lewis and Pirimkul Kodirov.


2016 ◽  
Vol 44 (1) ◽  
pp. 165-180 ◽  
Author(s):  
Gulnara Dadabayeva ◽  
Dina Sharipova

This article focuses on the famous novel Koshpendiler (1976) by Ilyas Esenberlin. This literary work occupies a special place in Soviet Kazakh literature because it raises important problems such as the foundation of the state and nation, the sense of territoriality, and the struggle against Russian colonizers. The authors argue that this historical novel can be considered as an example of post-colonial discourse. The novel itself is an extrapolation of the 1970s’ Soviet reality when national Union republics, including Kazakhstan, were seeking greater independence. Kazakh cultural elites and the intelligentsia turned to the past history of nation-building to address the problems of the present day. Not having an opportunity to openly express their views, the Kazakh establishment preferred to express their national sentiments through the historical genre. In this work, the authors suggest their own vision of Soviet national literature from political science and historical perspectives.


2000 ◽  
Vol 8 (1) ◽  
pp. 287-304
Author(s):  
Clare Palmerl

AbstractConstructions of the animal and animality are often pivotal to religious discourses. Such constructions create the possibility of identifying and valuing what is "human" as opposed to the "animal" and also of distinguishing human beliefs and behaviors that can be characterized (and often disparaged) as being animal from those that are "truly human." Some discourses also employ the concept of savagery as a bridge between the human and the animal, where the form of humanity but not its ideal beliefs and practices can be displayed. This paper explores the work of the influential scientist, philosopher, and theologian A. N. Whitehead in this context. His ideas of what constitutes "the animal." the "primitive" and the "civilized" are laid out explicitly in his now little-used history of religions text, Religion in the Making.This paper explores these ideas in this history and then considers how the same ideas permeate his currently more popular philosophical and theological writing Process and Reolity. Drawing on some work in post-colonial theory the paper offers a critique of this understanding of animality, savagery, and civilization and suggests that using Whitehead to underpin modern theological work requires considerable caution.


Author(s):  
Elena V. Glukhova ◽  

The article discusses the modification of the “estate topos” of Russian sym- bolism in Andrei Bely’s memoir prose. The estates Shakhmatovo, Dedovo, Serebrianyj Kolodez played a key role in the cultural history of Russian symbolism. The peculiarity of Bely’s “estate text”, on the one hand, is that he found an original neo-mythological mode in the image of these estates, on the other hand, gave them heterotopic properties. The article shows how the tonality of his memoirs about Alexander Blok changes from the first edition in journal “Notes of Dreamers” (1922) to the last part of his memorial trilogy “The Beginning of the Century” (1932). If in the first version “Shakhmatovo” appears in neo-mythological meaning and a number of significant symbolic universals are realized, then in the latter version this way of representing the estate is practically erased. The image of Alexander Blok as a spiritual and symbolic center of estate cul- ture is changing: if originally he had the folklore features of Ivan Tsarevich, the ideal symbolist poet on a background of nature, and his wife was Tsarevna, the embodiment of Sophia the Wisdom of God, then later Blok appears as a Lord, carried away only by the issues of managing the estate, and his wife gets the features of an ordinary woman. The estate Serebrianyj Kolodez appears as a heterotopic space, and the features of the estate Dedovo are recognizable in the novel “The Silver Dove”.


2000 ◽  
Vol 8 (3) ◽  
pp. 287-304 ◽  
Author(s):  
Clare Palmer

AbstractConstructions of the animal and animality are often pivotal to religious discourses. Such constructions create the possibility of identifying and valuing what is "human" as opposed to the "animal" and also of distinguishing human beliefs and behaviors that can be characterized (and often disparaged) as being animal from those that are "truly human." Some discourses also employ the concept of savagery as a bridge between the human and the animal, where the form of humanity but not its ideal beliefs and practices can be displayed. This paper explores the work of the influential scientist, philosopher, and theologian A. N. Whitehead in this context. His ideas of what constitutes "the animal," the "primitive" and the "civilized" are laid out explicitly in his now little-used history of religions text, Religion in the Making. This paper explores these ideas in this history and then considers how the same ideas permeate his currently more popular philosophical and theological writing Process and Reality. Drawing on some work in post-colonial theory, the paper offers a critique of this understanding of animality, savagery, and civilization and suggests that using Whitehead to underpin modern theological work requires considerable caution.


1999 ◽  
Vol 119 ◽  
pp. 142-160 ◽  
Author(s):  
Tim Whitmarsh

The short dialogue entitled Nero or on the digging of the Isthmus, preserved in the manuscripts of Lucian, is an intriguing piece. The contents are quickly summarised. Nero's abandoned attempt to dig through the Isthmus of Corinth is discussed by the two interlocutors, a certain Menecrates and the philosopher Musonius Rufus, who is said to have taken part in the digging (1). The scene is apparently the rugged Aegean island of Gyara to which the historical Musonius was exiled. The discussion broadens out to include Nero's tour of Greece, with a particular focus upon his singing; and it concludes as the news breaks of Nero's death (11). Menecrates' role in the discussion is limited to that of ‘prompter’, while Musonius assumes the authoritative, pedagogic role in the dialogue. Is there any unified meaning to this text? And why the dialogue form (given that Menecrates' role in it is so perfunctory)? This paper proposes one set of answers to these questions, by siting the Nero in the context of the cultural history of Greco-Roman relations, an area that has attracted much attention over the years (and has been further reinvigorated in the light of post-colonial theory).


2019 ◽  
Vol 7 (2) ◽  
pp. 113-126
Author(s):  
Daniel Ahmad Fajri ◽  
Romel Noverino

This study is to analyze George Orwell’s novel 1984 that published in 1949. This study uses descriptive qualitative method. The analysis of this undergraduate thesis focuses on hermeneutical reading of the text. This study aims to find out critique of ideology concept by reading both the text and the researcher (as interpreter) horizons to get a current meaning of the text. This study applies philosophical hermeneutics of Hans-Georg Gadamer and Jurgen Habermas’s critical theory to analyze the novel. After interprets the horizon of the text with three stages of analysis (understanding, historical consciousness, and history of effect), then the prejudice/presupposition (Habermas’ critique of ideology) appear dialectically as interpreter horizon to read the 1984 in its current context. The result proves that, although the work of structure of power in Orwell's life and interpreter are different - Orwell who live in the tension of world ideologies (with fascism, soviet communism, and other totalitarian power) and interpreter in the late-capitalism era (with liberal consensus domination), but analysis of critique of ideology in the 1984 novel in the current context relates to several things. Among other things are, total domination of the system like distorting symbolic interactions and how power works supported - manifested in high-level technology with its propaganda and supervision of civil society. At this point, to resist against totalitarian system, both Orwell and Habermas are similar as well - a process of rationalization with a communication paradigm with emancipatory mission to give a progressive free individual formation in the society.


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