scholarly journals Evaluasi Kesadaran dan Persepsi Generasi Milenial Terhadap Restoran Bersertifikasi Halal di Indonesia

2021 ◽  
Vol 1 (1) ◽  
pp. 45-55
Author(s):  
Muhammad Qomarul Huda ◽  
Nur Aeni Hidayah ◽  
Elvi Fetrina

Studi tentang sistem halal telah mendapatkan banyak perhatian dari kalangan peneliti maupun dari kalangan praktisi atau pelaku bisnis. Penerapan sertifikasi halal secara global tidak hanya berlaku secara eksklusif untuk produk makanan saja tetapi mencakup produk dan layanan jasa lainnya. Ini berarti penelitian tentang sistem halal mencakup area yang sangat luas yang memerlukan berbagai macam pendekatan penelitian (multi dimension approach) dan dalam konteks yang bervariasi. Meningkatnya kesadaran konsumen Muslim atas kewajiban agama mereka juga telah berkontribusi pada meningkatnya permintaan produk dan layanan halal. Akibatnya, permintaan terhadap produk makanan halal yang besar akan menyebabkan peningkatan pasokan untuk jaminan sertifikat dan logo Halal. Paper ini bertujuan untuk mengevaluasi kesadaran dan persepsi generasi milenial khususnya di wilayah perkotaan terhadap restoran bersertifikasi halal di Indonesia. Penelitian ini menggunakan lima variabel ukur yaitu religious beliefs, self identity, religious commitment, attitude toward Halal Certified, dan social influences. Hasil penelitian ini mengindikasikan bahwa religious commitment dan self identity tidak berpengaruh signifikan terhadap kesadaran dan persepsi generasi milenial pada Restoran Bersertifikat Halal. Hasil dan temuan penelitian ini diharapkan dapat membantu pemerintah khususnya kementerian Agama Republik Indonesia dalam menerapkan kebijakan pada sistem sertifikasi halal ke depannya.

2019 ◽  
Vol 11 (1) ◽  
pp. 14-30 ◽  
Author(s):  
Mohammad Iranmanesh ◽  
Maryam Mirzaei ◽  
Seyed Mehrshad Parvin Hosseini ◽  
Suhaiza Zailani

Purpose The purpose of this paper is to extent the theory of planned behaviour (TPB), when extended by self-identity and religious commitment (RC), and is able to predict Muslim consumers’ willingness to pay (WP) for certified halal food. Design/methodology/approach A survey of 277 Muslim consumers in Malaysia was conducted and the cross-sectional data were analysed using the partial least squares technique. Findings Attitude (ATT) and religious self-identity (RSI) were found to have a positive impact on WP for certified halal food. Additionally, RC has a positive effect on ATT and RSI and has a positive moderating effect on the relationship between perceived behavioural control and WP. Practical implications The findings can benefit halal food companies by offering an insight into the willingness of Muslim consumers to pay for certified halal food. Originality/value The findings contribute to the research on halal foods by illustrating the factors that determine Muslim consumers’ WP for certified halal food. This study also extends the understanding of the TPB to the halal food context.


2018 ◽  
Vol 22 (1) ◽  
pp. 70-92
Author(s):  
Xueshen Wang

Abstract The banner city constructed in 1729 at the village of Qinjiang, Fujian, provides a typical example of interaction and acculturation between Qing bannermen and local Chinese. The bannermen were the small, ethnically defined, but humanly constructed minority that ruled China for two hundred and sixty-eight years. The Qinjiang banner city was established well into that era, and records of life there indicate how much the newcomers accepted Han Chinese culture, local religious beliefs, and Fujian kinship modes. But we also see how the Bannermen maintained self-identity, such as the inner banner circle marriage model and banner community maintenance.


2021 ◽  
Vol 2 (4) ◽  
pp. 289-302
Author(s):  
Rahma Elsitasari ◽  
Asmai Ishak

This research aims to analyze consumer's willingness to pay toward halal products through the role of religious commitment, religious self-identity, using the theory of planned behavior. This study examines the willingness to pay consumers based on the consumption experiences of well-known foreign franchise restaurants in Indonesia. The data was collected through 250 Muslim students in Yogyakarta. The survey was filled by Google form. Data were analyzed using structural equation modeling, employing the partial least square method (PLS). Findings of the research show that the attitude and the religious self-identity have no impact on the willingness to pay for the halal product, while the perceived behavioral control, the subjective norm, and the religious commitment have a positive and significant effect on the willingness to pay. Additionally, religious commitment has a positive and significant influence on the attitude, and on the religious self-identity. The practical implication of this study suggests the marketers should understand those variables that influence consumers' willingness to pay for halal-certified products from foreign franchise restaurants, namely the subjective norms, the perceived behavioral control, and the religious commitment.


2004 ◽  
Vol 27 (6) ◽  
pp. 752-753
Author(s):  
Harvey Whitehouse

Atran & Norenzayan (A&N) survey a substantial body of theory and evidence on which there is broad agreement in the cognitive science of religion. Some parts of their argument (for instance, concerning the causes of costly commitment to religious beliefs) are more speculative and remain a focus of lively debate and further research.


2008 ◽  
Vol 30 (1) ◽  
pp. 56-74 ◽  
Author(s):  
Kyra Hamilton ◽  
Katherine M. White

The current study aimed to test the validity of an extended theory of planned behavior model (TPB; Ajzen, 1991), incorporating additional self and social influences, for predicting adolescent moderate-to-vigorous physical activity. Participants (N = 423) completed an initial questionnaire that assessed the standard TPB constructs of attitude, subjective norm, and perceived behavioral control, as well as past behavior, self-identity, and the additional social influence variables of group norms, family social support, friends’ social support, and social provisions. One week after completion of the main questionnaire, participants completed a follow-up questionnaire that assessed self-reported physical activity during the previous week. The standard TPB variables—past behavior, self-identity, and group norms, but not social support infuences—predicted intentions, with intention, past behavior, and self-identity predicting behavior. Overall, the results provide support for an extended version of the TPB incorporating self-identity and those social influences linked explicitly to membership of a behaviorally relevant reference group.


2018 ◽  
Vol 10 (3) ◽  
pp. 51-66 ◽  
Author(s):  
Duncan Pritchard

It is argued that standard accounts of the epistemology of religious commitmentfail to be properly sensitive to certain important features of the nature of religious conviction. Once one takes these features of religious conviction seriously, then it becomes clear that we are not to conceive of the epistemology of religious conviction along completely rational lines.But the moral to extract from this is not fideism, or even a more moderate proposal (such as reformed epistemology) that casts the epistemic standing of basic religious beliefs along nonrational lines. Rather, one needs to recognise that in an important sense religious convictions are not beliefs at all, but that this is compatible with the idea that many other religious commitments are beliefs. This picture of the nature of religious commitment is shown to fit snugly with the Wittgensteinian account of hinge commitments, such that all rational belief essentially presupposes certain basic arational hinge commitments, along lines originally suggested by John Henry Newman. We are thus able to marshal a parity-style argument in defence of religious commitment. Although religious belief presupposes basic arational religious convictions, it is not on this score epistemically amiss since all belief presupposes basic arational convictions, or hinge commitments. The resulting view of the epistemology of religious commitment is a position I call quasi-fideism.


2019 ◽  
Author(s):  
Daniel Lopes Ibanez-Gonzalez ◽  
Nina Sarah Lewin

AbstractBackgroundThis paper reports on the findings of a qualitative Phenomenologically inclined investigation of the views of adolescents in Soweto (n=13) regarding religious belief and perceptions of peer influenced risk behaviour. We present an in-depth investigation of this particular theme, using data from a broader qualitative study (n=59) conducted within the Birth to Twenty longitudinal study on religion and public participation in Soweto. MethodologyAll completed interviews (n=56) were analysed by a narrative coding process and by automated word searches using a MAX QDA programme focusing on risk behaviours and religious youth services. Thirteen interview transcripts were identified as containing strong themes on the relationship between religious adherence and risk behaviour and were selected as case studies for discussion in the present paper. ResultsThe findings are presented in four sub-themes: 1) descriptions of church-based structures and activities in Soweto; 2) descriptions of partying in relation to religion; 3) managing multiple roles, and 4) the role of religion in consolidating self-identity. DiscussionA prominent theme in the discussion is the practice of young adolescents of articulating the social worlds of the church and the party in mutually exclusive terms, in which allegiance to their religious beliefs was given primary importance. The deference to their religious beliefs enabled the study participants to come to terms with their own performance in the face of the crises engendered by their encounter with non-religious peer influences. ConclusionFuture research should focus on these moments of crisis in order to further understand how religious adherence influences decision-making in different social contexts. Further studies in this regard can inform a continuing process of information sharing between religious groups and public health bodies towards recognizing the public health benefits of adolescent religious involvement


2020 ◽  
Vol 19 (1) ◽  
pp. 122-149
Author(s):  
Muhammad Rehan Masoom

Abstract The present study formulates a scale consisting of items that have valid and reliable psychometric properties to measure Muslim religiosity, and to see whether any variations exist by gender and age. In a sample of people aged 10 and older with at least primary education, the study found that four factors (Religious Involvement, Religious Commitment, Religious Beliefs, and General Optimism) can measure Muslim religiosity with a high level of validity and reliability. Muslim females are more religious than males and religiosity increases steadily with age.


2017 ◽  
Vol 8 (4) ◽  
pp. 625-641 ◽  
Author(s):  
Mubbsher Munawar Khan ◽  
Humaira Asad ◽  
Irsa Mehboob

Purpose This study aims to investigate the determinants of consumer behavior for buying halal endorsed products in an emerging Muslim market, Pakistan. The study is based on the conceptual framework of the theory of planned behavior (TPB). Design/methodology/approach It was hypothesized that halal endorsement affects consumer behavior and significantly influences the consumers’ purchase intention. In addition to the main dimensions of TPB model, the study incorporates two other variables to articulate the TPB model specifically for the situation under hand. A sample of 497 respondents was chosen using convenience random sampling and categorized on the basis of age group, academic qualification, income, profession, etc. A cross-sectional study was done using self-administered questionnaires to conduct surveys and results were analyzed using techniques such as Pearson correlation, confirmatory factor analysis and structural equation modeling. Findings The results show that religious commitment, motivation to comply, self-identity and perceived behavioral control have a positive and significant effect on the intention to purchase halal endorsed products. The empirical evidence indicates that the individuals who consider themselves as distinct Muslims, i.e. perceive that they have a well-defined self-identity, a higher level of behavioral control, religious commitment and a strong motivation to comply with the Shariah teachings about halal buying, end up buying halal-endorsed products. Research limitations/implications This paper has certain limitations such as using the convenience sampling and focusing mostly on young and Muslim buyers. Future studies may overcome such shortcomings by specifically targeting more mature and elderly buyers and buyers with diverse ethnicity and religions who may have greater level of control on making purchase decision regarding religiously endorsed products. Originality/value This pioneering study was one of its first types being conducted in Pakistan. It highlighted important aspects for marketers about an emerging Muslim market that certain segments of consumers who show a distinct self-identity, have a greater urge to comply with Shariah teachings and maintain a greater control over decision-making end up buying halal goods.


Author(s):  
John Pittard

Some claim that maintaining robust commitment to one’s favored religious outlook is likely to be compatible with following strong conciliationism even if strong conciliationism rules out having controversial religious beliefs. This is because there are nondoxastic forms of religious commitment that do not require confident belief in the religious outlook to which one is committed. This chapter challenges such optimism about the compatibility of religious skepticism and religious commitment. It is argued, first, that those who adopt impartial credences and follow a cost-benefit approach to religious decision-making are likely to find that their approach to decision-making requires adopting a highly unpalatable form of religious commitment. A second argument concludes that no religious commitment is rational if strong conciliationism is correct. According to this argument, the normative uncertainty required by epistemic impartiality brings about a “deliberative vertigo” that prevents rationally motivated engagement any religious or irreligious way of life.


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