Party or pray: Moral representations of risk behaviors’ by black adolescents in Soweto

2019 ◽  
Author(s):  
Daniel Lopes Ibanez-Gonzalez ◽  
Nina Sarah Lewin

AbstractBackgroundThis paper reports on the findings of a qualitative Phenomenologically inclined investigation of the views of adolescents in Soweto (n=13) regarding religious belief and perceptions of peer influenced risk behaviour. We present an in-depth investigation of this particular theme, using data from a broader qualitative study (n=59) conducted within the Birth to Twenty longitudinal study on religion and public participation in Soweto. MethodologyAll completed interviews (n=56) were analysed by a narrative coding process and by automated word searches using a MAX QDA programme focusing on risk behaviours and religious youth services. Thirteen interview transcripts were identified as containing strong themes on the relationship between religious adherence and risk behaviour and were selected as case studies for discussion in the present paper. ResultsThe findings are presented in four sub-themes: 1) descriptions of church-based structures and activities in Soweto; 2) descriptions of partying in relation to religion; 3) managing multiple roles, and 4) the role of religion in consolidating self-identity. DiscussionA prominent theme in the discussion is the practice of young adolescents of articulating the social worlds of the church and the party in mutually exclusive terms, in which allegiance to their religious beliefs was given primary importance. The deference to their religious beliefs enabled the study participants to come to terms with their own performance in the face of the crises engendered by their encounter with non-religious peer influences. ConclusionFuture research should focus on these moments of crisis in order to further understand how religious adherence influences decision-making in different social contexts. Further studies in this regard can inform a continuing process of information sharing between religious groups and public health bodies towards recognizing the public health benefits of adolescent religious involvement

2016 ◽  
Vol 17 (2) ◽  
pp. 256-277 ◽  
Author(s):  
WEN-CHUN CHANG

AbstractThis study investigates the role of religion in shaping the norms of citizenship from a cultural perspective for an East Asian country that exhibits fundamental differences in social contexts from Western advanced democracies. Using data drawn from the Taiwan Social Change Survey, we find that the Eastern religions of Buddhism, Taoism, and Folk Religions are important for explaining the formation of the concept of being a good citizen. This study further examines the relationships between citizenship norms and various conventional and unconventional types of political participation. The empirical results herein suggest that duty-based citizenship and engaged citizenship have significant differences in their effects on political participation.


2021 ◽  
Vol 27 (1) ◽  
pp. 48-64
Author(s):  
Emmanuel Chiwetalu Ossai

How does religion influence health? Responses to this question have shown that religious beliefs could have positive and negative effects on people's health. This paper focuses on religion's influence on how believers perceive and deal with diseases, and it aims to contribute to the debate by considering how COVID-19 was interpreted in Sub-Saharan Africa's Nigeria, which has been regarded as very religious, partly because the majority of her citizens identify as Christians or Muslims. It explores perceptions of COVID-19 in the country using data collected between March and May 2020, from (a) in-depth interviews with Christians in various states in the southern part of the country, (b) Facebook polls and (c) articles and readers' comments on the websites of Nigeria's Punch and Vanguard Newspapers. The findings corroborate the notion that (a) religion could have a negative influence on people's views about, and responses to, diseases, and that (b) religious organisations could serve as helpful partners in the fight against diseases. However, the data also demonstrate how the religious responses occurred within a context of political failure, which, in turn, is a major threat to public health in Nigeria. This suggests that to understand and successfully deal with the negative religious and cultural views about diseases in societies where such unhelpful relationships exist, it may be useful to consider how wider political and socio-economic realities help to shape those perceptions or the preference for religious sources of interpretation and healing.


Religions ◽  
2019 ◽  
Vol 10 (3) ◽  
pp. 162
Author(s):  
Andrea Henderson ◽  
Mia Brantley

Research finds that individuals in interracial relationships have poorer mental health than those in same-race relationships. Family support, or lack thereof, may play an important role in explaining the psychological risks for such individuals. Growing attention has focused on the complex interplay between religion, health, and family life, particularly the stress-buffering role of religious involvement. However, little attention has been given to the possible mitigating effects of religion in the face of limited family support among same-race and interracial couples. Using data from the National Longitudinal Study of Adolescent to Adult Health (Add Health), this study addresses two important questions: (1) Is weak family support associated with depressive symptoms among individuals in same-race and interracial relationships?; and (2) Does religious involvement buffer the association between weak family support and depressive symptoms for individuals engaged in these romantic ties? Results suggest that weak parental support is associated with depressive symptoms for individuals in both same-race and interracial relationships, however we find limited support of religion protecting against weak parental support for individuals in interracial unions. The results highlight the complex interplay between religion, health, and family in contemporary American life.


2020 ◽  
Vol 29 (5) ◽  
pp. 301
Author(s):  
Adam Taracha

<p>The article analyzes attempts to apply mathematical methods in criminal cases since the times of J. Bentham and indicates the use of algorithms in the activities of law enforcement agencies in the detection process when it comes to the identification of people (based on the image of the face) and vehicles (based on the identification of license plates). The use of algorithms in the practice of criminal justice in the US was also discussed. In the opinion of the author, their use in a criminal trial (in the assessment of evidence and shaping the judgement) will still be only partial and sporadic for some time to come. There is no doubt, however, that their use will cause a lot of controversy. The main reason is the contradiction between the constantly increasing possibilities of collecting and using data about a person (thanks to, among others, algorithms) by law enforcement and judicial authorities and the protection of human rights and freedoms.</p>


2017 ◽  
Vol 1 (1) ◽  
pp. 15-31
Author(s):  
Francisco Xavier Morales

The problem of identity is an issue of contemporary society that is not only expressed in daily life concerns but also in discourses of politics and social movements. Nevertheless, the I and the needs of self-fulfillment usually are taken for granted. This paper offers thoughts regarding individual identity based on Niklas Luhmann’s systems theory. From this perspective, identity is not observed as a thing or as a subject, but rather as a “selfillusion” of a system of consciousness, which differentiates itself from the world, event after event, in a contingent way. As concerns the definition  of contents of self-identity, the structures of social systems define who is a person, how he or she should act, and how much esteem he or she should receive. These structures are adopted by consciousness as its own identity structures; however, some social contexts are more relevant for self-identity construction than others. Moral communication increases the probability that structure appropriation takes place, since the emotional element of identity is linked to the esteem/misesteem received by the individual from the interactions in which he or she participates.


Author(s):  
Maxwell Smith ◽  
Ross Upshur

Infectious disease pandemics raise significant and novel ethical challenges to the organization and practice of public health. This chapter provides an overview of the salient ethical issues involved in preparing for and responding to pandemic disease, including those arising from deploying restrictive public health measures to contain and curb the spread of disease (e.g., isolation and quarantine), setting priorities for the allocation of scarce resources, health care workers’ duty to care in the face of heightened risk of infection, conducting research during pandemics, and the global governance of preventing and responding to pandemic disease. It also outlines ethical guidance from prominent ethical frameworks that have been developed to address these ethical issues and concludes by discussing some pressing challenges that must be addressed if ethical reflection is to make a meaningful difference in pandemic preparedness and response.


2021 ◽  
pp. 026921632110198
Author(s):  
Catriona R Mayland ◽  
Rosemary Hughes ◽  
Steven Lane ◽  
Tamsin McGlinchey ◽  
Warren Donnellan ◽  
...  

Background: COVID-19 public health restrictions have affected end-of-life care experiences for dying patients and their families. Aim: To explore bereaved relatives’ experiences of quality of care and family support provided during the last days of life; to identify the impact of factors associated with perceived support. Design: A national, observational, open online survey was developed and disseminated via social media, public fora and professional networks (June–September 2020). Validated instruments and purposively designed questions assessed experiences. Analysis used descriptive statistics, logistic regression and thematic analysis of free-text responses. Participants: Individuals (⩾18 years) who had experienced the death of a relative/friend (all care settings) within the United Kingdome during the COVID-19 pandemic. Results: Respondents ( n = 278, mean 53.4 years) tended to be female ( n = 216, 78%); over half were ‘son/daughter’ (174, 62.6%) to the deceased. Deceased individuals (mean 81.6 years) most frequently died in their ‘usual place of care’ ( n = 192, 69.3%). Analysis established five conceptual themes affecting individualised care: (1) public health restrictions compounding the distress of ‘not knowing’; (2) disparate views about support from doctors and nurses; (3) challenges in communication and level of preparedness for the death; (4) delivery of compassionate care; (5) emotional needs and potential impact on grief. Male respondents (OR 2.9, p = 0.03) and those able to visit (OR 2.2, p = 0.04) were independently associated with good perceptions of family support. Conclusion: Despite public health restrictions, individualised care can be enabled by proactive, informative communication; recognising dying in a timely manner and facilitating the ability to be present before death.


Author(s):  
Jacob Busch ◽  
Emilie Kirstine Madsen ◽  
Antoinette Mary Fage-Butler ◽  
Marianne Kjær ◽  
Loni Ledderer

Summary Nudging has been discussed in the context of public health, and ethical issues raised by nudging in public health contexts have been highlighted. In this article, we first identify types of nudging approaches and techniques that have been used in screening programmes, and ethical issues that have been associated with nudging: paternalism, limited autonomy and manipulation. We then identify nudging techniques used in a pamphlet developed for the Danish National Screening Program for Colorectal Cancer. These include framing, default nudge, use of hassle bias, authority nudge and priming. The pamphlet and the very offering of a screening programme can in themselves be considered nudges. Whether nudging strategies are ethically problematic depend on whether they are categorized as educative- or non-educative nudges. Educative nudges seek to affect people’s choice making by engaging their reflective capabilities. Non-educative nudges work by circumventing people’s reflective capabilities. Information materials are, on the face of it, meant to engage citizens’ reflective capacities. Recipients are likely to receive information materials with this expectation, and thus not expect to be affected in other ways. Non-educative nudges may therefore be particularly problematic in the context of information on screening, also as participating in screening does not always benefit the individual.


Author(s):  
David A Savitz

Abstract Interpreting the results of epidemiologic studies calls for objectivity and rigorous scrutiny, acknowledging the limitations that temper the applicability of the findings to public health action. Current trends have posed new challenges to balancing goal of scientific objectivity and validity with public health applications. The ongoing tension between epidemiology’s aspirations and capability has several sources: the need to overpromise in research proposals, compromising methodologic rigor because of public health importance, defending findings in the face of hostile critics, and appealing to core constituencies who have specific expectations from the research.


2021 ◽  
Vol 49 (1) ◽  
Author(s):  
Abdullahi Tunde Aborode ◽  
Ana Carla dos Santos Costa ◽  
Anmol Mohan ◽  
Samarth Goyal ◽  
Aishat Temitope Rabiu ◽  
...  

AbstractThe plague has been wreaking havoc on people in Madagascar with the COVID-19 pandemic. Madagascar’s healthcare sector is striving to respond to COVID-19 in the face of a plague outbreak that has created a new strain on the country’s public health system. The goal and activities of the gradual epidemic of plague in Madagascar during COVID-19 are described in this research. In order to contain the plague and the COVID-19 pandemic in this country, we have suggested long-term recommendations that can help to contain the outbreak so that it may spread to non-endemic areas.


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