An Old and Distinguished Family

2021 ◽  
pp. 13-29
Author(s):  
Eric Van Young
Keyword(s):  
Family History ◽  
Social Structure ◽  
Public Figure ◽  
The Social ◽  
The Family ◽  
The Status ◽  
Biographical Study ◽  
Intra Family

This chapter begins by introducing Alamán’s unpublished fragment of a personal memoir (1834), a key document in this biographical study. The social structure of the Guanajuato of his childhood is described. His family history in Spain and France going back to the15th century is traced, including the nobility on his mother’s side going back to her great-grandfather, a silver baron. In an elegiac tone the memoir recalls the titled silver aristocracy of Alamán’s youth and the fading of the family fortune over several generations, evoking the status loss that drove so many of his actions as an entrepreneur and public figure. The career of his father, who arrived in Mexico and married a wealthy young widow, is narrated, and the intra-family struggles over inheritance that followed his death.

scholarly journals Quantitative Vulnerability Assessment: An Approach to Reduce Biases in Disaster Vulnerability Assessment

2019 ◽  
Vol 14 (3) ◽  
pp. 383-399
Author(s):  
Shikha Karmokar ◽  
Md. Mintu Mohin ◽  
Molla Karimul Islam ◽  
Md. Rezaul Alam ◽  
Mohammad Mahfuzur Rahman
Keyword(s):  
Social Norms ◽  
Social Structure ◽  
Vulnerability Assessment ◽  
Policy Formulation ◽  
Disaster Vulnerability ◽  
Quantitative Form ◽  
The Social ◽  
The Status ◽  
Agreed Framework ◽  
Vulnerability Score

The cyclone vulnerability of women is much higher than men due to their poverty, social norms and marginal position in the social structure. Reducing women’s vulnerability is, therefore, imperative to improve the situation. However, the present practices of vulnerability assessment have several limitations. As an alternative, this study proposed and tested a weighted framework to assess the vulnerability in a quantitative form. The proposed framework considers 18 indicators carefully adapted from vulnerability literature. The indicator statuses were defined based on their vulnerability potentials and assigned an integer value. The higher the status value the greater the vulnerability potentials. The indicator’s status values were standardized, and their weights were estimated. The vulnerability scores for every indicator thereafter estimated by multiplying its status value by its weight. Finally, an individual’s vulnerability score was calculated by taking the average vulnerability scores of all the indicators. The framework was tested on 140 randomly selected cyclone-affected women from ten coastal villages of Bangladesh. The proposed scores-based vulnerability expresses the vulnerability status with an integer value easier to understand and allows spatial comparability. This framework could be improved further preferably through stakeholder consultations about the appropriateness of the indicators, indicator statuses, and their weights. An improved and well-agreed framework would assist in integrative policy formulation to reduce women’s vulnerability to cyclone disaster. Moreover, this approach could be adopted in vulnerability ranking/mapping for other disasters.

Re-Contextualization of Ethical Values of Pashtun Tribe by the Educated Female Folk in Pakistan

2019 ◽  
pp. 210-228
Author(s):  
Sameen Masood ◽  
Muhammad Farooq
Keyword(s):  
Social Structure ◽  
Cultural Values ◽  
Gender Discrimination ◽  
New Paradigm ◽  
Value System ◽  
Global Context ◽  
Participation Of Women ◽  
The Social ◽  
The Family ◽  
History Of

It is believed that the economic participation of women in Pakistan has been intensively affected by an enduring male-capitalist social system. Moreover, the history of gender discrimination has been linked with the medieval cultural values that uplifted and empowered men over women in every sphere of life, especially in the economic realm. A typical case is believed to be the Pashtun culture. This chapter investigated indigenous values of Pashtun culture where women are underrepresented in the economy. Women did not see themselves as underprivileged. Rather, they perceived themselves as a vital and prestigious part of the family and the wider Pashtun society. For educated women in Pashtun society, the values system is guided by social structure, which is accounted for by stability and unity in society. Cultural values are operationalized as the mechanism of division of labor. The findings redefine female empowerment and propose a new paradigm in the global context. The indigenous value system guides the social structure which leads to stability and unity in the society.

Feminist Challenges to the Social Structure and Sex Roles

1979 ◽  
Vol 4 (1) ◽  
pp. 16-31 ◽  
Author(s):  
Helen R. Kearney
Keyword(s):  
Social Structure ◽  
Sex Roles ◽  
Historical Context ◽  
Social Structures ◽  
Social Psychological ◽  
Feminine Identity ◽  
Voluntary Childlessness ◽  
The Social ◽  
The Family ◽  
Complex Relationships

A social-psychological and historical context for understanding contemporary sex roles, fertility, parenting, and the family is provided by reviewing origins and objectives of the Women's Movement. Feminist efforts to change social structures affecting women's choice of roles and fertility require continued attention. Increased voluntary childlessness seriously challenges the concept of motherhood as central to adult feminine identity and legitimization of choice in whether or not to become a parent provides a new context for studying women, sex roles, fertility, and their complex relationships to the social structure. Continued challenges to premises, methodologies, and conclusions of such research are urged.

Dynamics of the social structure of the Russian middle class

2016 ◽  
Vol 11 (3) ◽  
pp. 44-54
Author(s):  
Алексеенок ◽  
Anna Alekseenok ◽  
Гальцова ◽  
Anna Galtsova
Keyword(s):  
Middle Class ◽  
Social Structure ◽  
Social Groups ◽  
Value Orientations ◽  
Social Self ◽  
Self Assessment ◽  
Financial Position ◽  
The Social ◽  
The Status ◽  
Analysis Of Dynamics

The article presents a study of the dynamics of the social structure of the Russian middle class. It examines the dynamics of a number of different social groups in Russia in 2003-2014, «blocking» signs for the population which is not a member of the middle class, 2003-2014, self-assessment of the dynamics of 2014 and the possible dynamics for the next year of the financial position in the last year prior the survey in the different groups of the population. Also the analysis of dynamics of value orientations of different population groups, social identity, of the ways and the main types of leisure in the middle class is held. The article compares the model of Russian social structure, built on the basis of social self-assessment of the status of the Russian people in 2014 and 2000.

scholarly journals Внутрисемейные взаимоотношения у башкир во второй половине XIX – начале XX в.

2021 ◽  
Vol 14 (2) ◽  
pp. 248-258
Author(s):  
Rima N. Suleimanova ◽  
Keyword(s):  
Social Life ◽  
Family Relations ◽  
Local History ◽  
Self Awareness ◽  
The Family ◽  
Archival Documents ◽  
The Status ◽  
And Behavior ◽  
New Phenomena ◽  
Intra Family

Introduction. The article examines intra-family relations in Bashkir society in the mid-19th to early 20th centuries. Goals. The work aims at outlining the characteristics and new phenomena in Bashkir intra-family relations during the period under consideration. Materials and Methods. The main sources are archival documentary materials and published sources. The analysis of the source material, the assessment of events and phenomena were implemented through the principles of historicism, objectivity and scientific nature. The study employs such methods as comparative historical, problem-chronological, retrospective, logical ones, etc. Results. On the basis of unique sources, such as archival documents, published sources, works by famous Russian scientists, public figures and local historians, the paper provides insight into the family life of Bashkirs in this period — with due account of turning events in Russia’s social life and its actual phenomena. The latter initiated certain changes in this sphere and had a serious impact on intra-family relations, positions of family members. That especially affected the status of women which has also been highlighted in published scientific and local history works. Changes took place in the woman herself, in her self-awareness and behavior, radically different from the established norms. This is evidenced by the increased number of cases when women turned to the Orenburg Mohammedan Spiritual Association with requests for divorce, permission for a new marriage, with complaints against their husbands, as well as by the emergence of women’s societies which became first experience of their self-organization outside homes and that of social life. However, family was still dominated by man, and other members remained as humiliated and dependent. All this attests to the strength of traditional intra-family relations. Conclusions. During the period under review, Bashkir intra-family relations remained virtually unchanged. Nonetheless, the events that took place in the early 20th century in Russia’s social life resulted in that positions of family and its members became noticeably complicated and unstable. The position of woman in family was undergoing serious changes as well: it became different, like the traditional Bashkir society itself.

scholarly journals REFLECTION ON THE SOCIAL STATUS OF THE ADYGHE WOMAN IN THE RESEARCHES OF THE EUROPEAN AUTHORS OF THE XVII - XIX  ENTURY

2019 ◽  
Author(s):  
З.Х. Кумахова
Keyword(s):  
Social Status ◽  
Women's Status ◽  
North Caucasus ◽  
Women’S Status ◽  
The North ◽  
The Social ◽  
The Family ◽  
The Status ◽  
Status Of Women

В данной статье анализируются исследования европейских путе- шественников, побывавших на Северном Кавказе в XVII–XIX в., затрагивающие статус женщины в традиционном черкесском обществе. Выявленные источники классифицируются по сюжетам, описывающим формирование статуса женщи- ны с младенчества до достижения положения матери семейства. В настоящей статье предпринята попытка комплексно изучить вышеупомянутые источники, выявив стороны жизни адыгской женщины, привлекавшие внимание иностранных исследователей. This article analyzes the research of European travelers who visited the North Caucasus in the 17th - 19th centuries. affecting the status of women in traditional Circassian society. The sources identifi ed are classifi ed by stories describin This article analyses the researches of European travellers who visited the North Caucasus in the period from 17th to 19th centuries, that covered the issue of the status of women in traditional Circassian society. The identifi ed sources are classifi ed according to the plot describing the development of women’s status from infancy to getting the position of the mother of the family. In this article, an attempt has been made to study comprehensively the abovementioned sources, identifying the Adyghe woman’s aspects of life, which attracted the attention of foreign researchers g the formation of the status of women from infancy to the position of the mother of the family. In this article, an attempt was made to comprehensively study the above sources, identifying the sides of the life of the Adyg woman, which attracted the attention of foreign researchers.

scholarly journals Yos Sebagai Pengintegrasian Masyarakat Desa Pedawa

HUMANIS ◽  
2020 ◽  
Vol 24 (3) ◽  
pp. 297
Author(s):  
Ni Putu Arik Febriani ◽  
I Wayan Suwena ◽  
Aliffiati .
Keyword(s):  
Social Class ◽  
Social Structure ◽  
Belief System ◽  
Social Meaning ◽  
Community Members ◽  
Village Community ◽  
The Social ◽  
The Status ◽  
Village Communities

Pedawa Village community, Banjar sub-district, Buleleng Regency has two kawitan namely kulit and kawitan lokal. Kawitan kulit that found in Pedawa Village is the general kawitan in Bali, meanwhile kawitan local of the Pedawa Village community refers to Yos which must be owned by all Pedawa Village communities. The Yos has a highly glorified God and the god closest to the community because the God is believed to be a protective deity, with the existence of the Yos the formation of social class in society. This reserach aimed to know the status and role of community members based on Yos, and to reveal the implications of Yos for the social structure of the Pedawa Village community. The results of the study revealed that there were 14 types of Yos. From several types of Yos, there are several members of community who have the status and role in a ceremony namely as Balian Desa, Premas, Headman, Janbangul, Pedewasan, and Sekaa Gong. Yos also has important implications and meanings toward the Pedawa Village community. The implications of Yos on aspects of the pedawa Village community belief system, besides the implications there are also meanings of Yos covering religious meaning, social meaning and cultural meaning.

Marriage and Dowry

2010 ◽  
Author(s):  
Alexander Cowan
Keyword(s):  
United Kingdom ◽  
Social Structure ◽  
The United Kingdom ◽  
The Social ◽  
The Family ◽  
Material Goods ◽  
History Of ◽  
Economic Roles ◽  
The 1960S ◽  
Sciences Sociales

The history of marriage is inseparable from the history of the family as an institution and from the history of the female experience. Thematically, it falls into four linked categories, the making of marriages, the ceremonies surrounding marriage (Marriage Rituals), which were both religious and secular and could span lengthy periods of time, the functioning of marriage within the couple, and the social and economic roles of widows and widowers. Dowries, the sums of money and material goods which were normally transferred to the husband or his family at the time of getting married but later returned to widows, played a central role in all four of these categories. Interest in these issues first emerged in the 1960s and found a place among the historians linked to the journals Annales: Économies, Sociétés, Civilisations in France (see Annales: Histoire, Sciences sociales, cited under Journals), Quaderni Storici in Italy (also cited under Journals), and the Cambridge Group for the Study of Population and Social Structure in the United Kingdom. Multiple studies from all parts of Europe have blossomed as a result.

Becoming a Merchant Adventurer

2020 ◽  
pp. 33-69
Author(s):  
Thomas Leng
Keyword(s):  
Life Cycle ◽  
Social Structure ◽  
Social Settings ◽  
The Social ◽  
The Status

This chapter addresses recruitment to the Company of Merchant Adventurers, focusing on the institution of apprenticeship. As well as being the most common means to join the Company, apprenticeship was used to manage overseas trade, with apprentices commonly deployed as agents overseas. The chapter introduces the social settings of Company trade overseas—the mart towns—and their place in the merchant life-cycle. It considers the opportunities and challenges facing aspiring Merchant Adventurers in the mart towns as they sought to assume the status of independent merchant in their own households. It also identifies significant changes in the social structure of the mart towns, associated with rising numbers of long-term residents, which had the potential to divide the Company’s different residences in England and overseas.

Sociology of generation’s social structure

2021 ◽  
pp. 60-74
Author(s):  
NATALIA KOVALISKO ◽  
SERHII MAKEIEV
Keyword(s):  
Social Structure ◽  
Social Dynamics ◽  
Morphological Structure ◽  
Social Categories ◽  
Life Chances ◽  
The Social ◽  
Age Cohort ◽  
Status Mobility ◽  
The Status ◽  
Primary Socialization

In sociology, the concept of “generation” is usually applied to a wide variety of social categories. This is a cohort of peers, and a cohort of several years of birth — as in studies of social mobility, as well as a community of those who share acceptable values, simultaneously experienced significant events, is a bearer of similar experiences and memories. Theoretical reflection in modern literature continues to excite the fundamental essay of K. Mannheim “The Problem of Generations”. The cognitive intuitions it contains have a priority status, but the published reviews state that the empirical potential of the concept outlined there is minimal, and new times require new approaches to analyzing the role of generations in the intensification of social dynamics and the movement of history. Sociology of the social structure of a generation is mainly a way of observing, fixing and describing the transformations of the morphological structure of a community. The heterogeneity of the age cohort is prescribed by origin from different types of families and birth in a particular region and type of settlement. In the course of primary socialization, general patterns of worldview and worldview are formed, an attitude to the past, present and future on the basis of internalized values, standards and norms of behavior. The degree of stratification of life chances and opportunities given by birth is subsequently corrected or fixed by institutions of secondary and higher education, which is monitored in studies of professional and status mobility. Events are capable of elevating an age cohort to the status of a generation, constructing an identity (“we,” shared ways of feeling, thinking, acting) and, almost synchronously, differentiating peers, establishing differences and distances.

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