scholarly journals The Forgotten History of Japanese Women's History and the Rise of Women and Gender History in the Academy

2020 ◽  
Vol 32 (1) ◽  
pp. 62-84
Author(s):  
Marnie S. Anderson
Author(s):  
Jelena Lalatović

This paper analyzes basic theoretical notions of the oppression of women, class inequality, women's history, and gender history discussed in the study named Dugi ženski marš. Položaj radnica i ženski aktivizam u Hrvatskoj između dvaju svjetskih ratova authored by a croatian historian Ana Rajković (2021). What is more, the paper examines the role of these assessments in creating the historiographical narrative as a whole. The study by Ana Rajković is an innovative synthesis of various insights about women's history in both the labour and feminist movement in Yugoslavia in the interwar period. Furthermore, the study provides possibilities for (re)interpretation of these insights in the context of women's contemporary social and intellectual history. Therefore, the aim of this paper is to re-examine the theoretical and methodological differences between contemporary historiography, of which Ana Rajković is a representative, and seminal historical syntheses in Yugoslavia after the Second World War, whose main focus was also on female members of the communist movement and their activity in the interwar period.


Author(s):  
Uxía  Otero-González

Resumen Este artículo tiene por objeto el reflexionar sobre de la historiografía de las mujeres y el género. En primer lugar, se examina de forma sucinta el paso de una historia sin mujeres a una historia de las mujeres. En segundo lugar, se presta atención al “género” como categoría de análisis histórico y al desplazamiento hacia una historia de esta noción. A continuación, se considera la andadura hacia la institucionalización y el reconocimiento de estos estudios. Por último, se presentan algunos problemas y algunos retos actuales que caracterizan a este campo de investigación. Palabras claves Historia, mujeres, (relaciones de) género    Abstract  This article aims to reflect on women and gender historiography. First, we succinctly examine the transition from a history without women to a women’s history. Second, we pay attention to “gender” as a category of historical analysis and to the displacement to a gender history. Third, we consider the path towards institutionalization and recognition of these studies. And finally, we present some current problems and challenges characteristic of this field of research.  Key words  History, women, gender (relations)  


1989 ◽  
Vol 13 (4) ◽  
pp. 439-462 ◽  
Author(s):  
Louise A. Tilly

Recently, I attended a seminar at which a historian of women presented a dazzling interpretation of the polemical writing of Olympe de Gouges and its (not to mention her) reception during the French Revolution. A crusty old historian of the Revolution rose during the question period and inquired, in his own eastern twang, “Now that I know that women were participants in the Revolution, what difference does it make!” This encounter suggested to me what I will argue are two increasingly urgent tasks for women’s history: producing analytical problem-solving studies as well as descriptive and interpretive ones, and connecting their findings to general questions already on the historical agenda. This is not a call for integrating women’s history into other history, since that process may mean simply adding material on women and gender without analyzing its implications, but for writing analytical women’s history and connecting its problems to those of other histories. Only through such an endeavor is women’s history likely to change the agenda of history as a whole.


2004 ◽  
Vol 37 (2) ◽  
pp. 225-244 ◽  
Author(s):  
Kathleen Canning

Thereis perhaps no more fitting way to honor Vernon Lidtke than to demonstrate, in the form of this essay, that the questions he posed to his students years ago continue to provide a grid for contemplating and analyzing historical subjects, both familiar and new. One such question involved the impact of one concept's transformation upon another: would class persist as a crucial historical category once it had confronted the differences of gender? This question preoccupied me in previous work and I return to it here, taking stock of that which has changed since I first contemplated this question, in the fields of both German and European gender history. Another question that remains an object of debate is the longer-term trajectory of the history of women and gender: how might we define the point at which its work of subversion or revision is complete? What directions might this field take once “mainstream” histories have successfully incorporated its findings? This essay aims to compare the ways in which the keywords class, citizenship, and welfare state have been redefined, expanded, or circumscribed through the turn to culture, language, and gender. This comparative exercise allows me to expand Vernon's original questions to include citizenship, the critical concept in my more recent scholarship, and to review the potentials and promises of main-streaming across the so-called Atlantic divide.


1998 ◽  
Vol 34 ◽  
pp. 23-35
Author(s):  
Charlotte Methuen

The broader theme of gender and Christian religion presupposes three definitions: of Christianity, of religion, and of gender. Probably none of these is as simple as it might first appear, but that of gender is perhaps the most critical for our theme. Although there are still some who would use the terms ‘gender’ and ‘sex’ interchangeably, there is a growing tendency to recognize an important distinction between gender – that is, femininity and masculinity, regarded as largely socially constructed – and sex, the biological distinction between male and female human beings. Gender is best considered as born out of interactions between men and women. This means that the gender roles which make up what we experience as masculinity and femininity cannot be defined by looking only at men or at women, although ideas about both can be gained from looking at one group or the other. That is why gender history is different from women’s history, and that is why both women’s history and gender history are essential enterprises. We need women’s history because we need to know where women were as well as where they were not.


2010 ◽  
Vol 79 (4) ◽  
pp. 574-584
Author(s):  
Elizabeth Jameson

The essays in this forum address the accomplishments and shortcomings of a quarter-century of western women's and gender history, suggesting future directions for the field. The authors differ in their assessments of efforts to achieve multicultural histories and to address relationships of power within western women's history, as well as about the impact of western women's history on western historical scholarship. This essay suggests that the differences in analysis, emphasis, and conclusions in the three essays that follow are only partly due to three authors' addressing different scholarly and popular discourses. Entrenched academic power relationships, conservative public politics, and the difficulty of imagining new narratives have all inhibited historians' efforts to interrogate power and disrupt relationships of domination. It is time to address these difficult and urgent tasks.


1989 ◽  
Vol 22 (3-4) ◽  
pp. 279-300 ◽  
Author(s):  
Isabel V. Hull

The purpose of this essay is not to provide a review of the extensive literature on women's history, gender history, or feminist scholarship, but to reflect on the implications that these three vantage points have for the practice of writing German history. The framework for these reflections is the charge of the conference at which an earlier version of this paper was presented, namely, to consider the interdisciplinary, theoretical, and methodological challenges to historiography raised by “postmodernism.” These challenges are roughly similar for all national historiographies, though Germany's historians, it could be argued, have distinguished themselves by their especially intense focus on state institutions, national events, aggregated socioeconomic structures, large organizations, and the theories and methods appropriate to these concerns. Such foci stand in particular danger of being dissolved by alternate historiographic interests, like feminist, women's, and gender history. When the center no longer holds, that is the “postmodern” condition; their part in dissolving the center is what links feminist, women's, and gender history to “postmodernism.” Rather than rehearsing specific examples of how, say, women's history has challenged the received picture of German history, and thereby implicitly to suggest methods of damage control, this essay instead attempts to discuss some of the broader theoretical and methodological issues that feminist scholarship poses to historians and to do so within the context of the “postmodern.” References to the specific German context are mostly in the footnotes.


Author(s):  
Habiba Khaled

In 1986 Joan Scott published “Gender: A Useful Category of Historical Analysis,” an article examining the disconnect between the way in which gender is explored within the scholarship and gender history itself. In her work Scott operationalized gender as a framework. Utilizing Scott's framework, this historiographical analysis explores the question of gender as an analytical tool within the scholarship on 1930s Soviet Russia. Works produced prior to and post Scott's “calling” are categorized based upon a gender-based spectrum. Works are categorized as being: descriptive history exploring women; women’s history; beyond women’s history but short of gender history; and gender history. Situating the scholarship of 1930s Soviet Russia alongside Scott's conception of gender history allows for exploration of the evolution of gender- as an analytical tool utilized in the scholarship. Contrasting Scott's conception with scholars' usage of gender alludes to why gender, as a lens, is often overlooked.


Author(s):  
Roque Sampedro

Resumen  Este artículo pretende explorar las conexiones y particularidades de la historia de las mujeres y la historia de género a través de un ejemplo medieval: la llamada querella de las mujeres en la Castilla del siglo XV. Primero, se describirán brevemente los rasgos fundamentales de este debate sobre la condición femenina. A continuación, se analizará brevemente el surgimiento de la historia de las mujeres y la interpretación que se hace de la querella de las mujeres dentro de esta corriente historiográfica. En tercer lugar, se estudiarán la aplicación de postulados del feminismo de la diferencia a la querella en el ámbito castellano. Finalmente, se explicará la emergencia de la historia de género y se expondrán algunas de las posibles aproximaciones desde esta perspectiva al análisis de la querella de las mujeres.  Palabras clave  Historia de las mujeres, historia de género, querella de las mujeres, feminismo de la diferencia Abstract  This article aims to explore the connections and particularities of women's history and gender history through a medieval example: the so-called “querelle des femmes” in fifteenth century Castile. First, the fundamental traits of this debate about the feminine condition will be described. Next, I will analyze the emergence of women's history and the interpretation of the “querelle des femmes” within this historiographical tendency. In the third place, the use of the postulates of difference feminism in relation to the debate in a Castilian context will be studied. Finally, the emergence of gender history will be explained, and some of the posible approaches to the analysis of the “querelle des femmes” from this perspective will be layed out.  Key Words women's history, gender history, querelle des femmes, difference feminism


Author(s):  
Sara Parks

In this piece, Sara Parks examines women and gender in the Apocrypha and their adjacent texts. Parks highlights key shifts in the last fifty years in the study of apocryphal female characters, women’s history, and, more recently, theorized gender. She addresses methods for the reconstruction of women’s lived experiences from antique texts written overwhelmingly by and for men, when the nature of the ancient evidence is far from ideal for answering contemporary questions. Parks highlights several key apocryphal texts that have been studied for their female protagonists, but points out that, as masculinity is also under construction in the texts, the question of gender is applicable to every ancient text and artifact. Beyond the analysis of female protagonists and the quest for women’s history, gender is a lens through which all historical and literary analysis should be approached.


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