Rescued from their Invisibility: The Afro-Puerto Ricans of Seventeenth- and Eighteenth-Century San Mateo de Cangrejos, Puerto Rico

2007 ◽  
Vol 63 (4) ◽  
pp. 551-586 ◽  
Author(s):  
David M. Stark

The black “root” has been systematically “uprooted” from the main “trunk” of the Puerto Rican nation.Jorge DuanyScholars who study Puerto Rico's past have struggled with the question of how to define the island’s national identity. Is the essence of Puerto Rican identity rooted in Spain, does it have its origins in Africa, in the legacy of the native Tainos, or is it a product of two or all three of these? This polemical question has yet to be resolved and remains a subject of much debate. The island's black past is often overlooked, and what has been written tends to focus on the enslaved labor force and its ties to the nineteenth-century plantation economy. Few works are specifically devoted to the study of the island's seventeenth- and eighteenth-century Afro-Puerto Rican population. Recent scholarship has begun to address this oversight. For example, the efforts of fugitive slaves and free black West Indian migrants making their way to Puerto Rico have been well documented. Yet, little is known about the number or identity of these runaways. How many slaves made their way to freedom in Puerto Rico, who were they, and where did they come from? Perhaps more importantly, what about their new lives on the island? How were they able to create a sense of belonging, both as individuals and as part of a community within the island's existing population and society? What follows strives to answer these questions by taking a closer look first at the number and identity of these fugitives, and second at how new arrivals were assimilated into their new surroundings through marriage and family formation while their integration was facilitated by participation in the local economy. Through their religious and civic activity Afro-Puerto Ricans were able to create a niche for themselves in San Juan and eventually a community of their own in Cangrejos. In doing so, they helped shape the island's national identity.

2005 ◽  
Vol 79 (3-4) ◽  
pp. 273-279
Author(s):  
Jorge Duany

[First paragraph]Colonial Subjects: Puerto Ricans in a Global Perspective. Ramón Grosfoguel. Berkeley: University of California Press, 2003. xi + 268 pp. (Paper US $ 21.95)Boricuas in Gotham: Puerto Ricans in the Making of Modern New York City. Gabriel Haslip-Viera, Angelo Falcón & Félix Matos Rodríguez (eds.). Princeton NJ: Markus Wiener Publishers, 2004. viii + 240 pp. (PaperUS $ 24.95)Recent studies of Puerto Ricans have revisited their colonial status, national identity, and transnational migration from various standpoints, including postcolonial, transnational, postmodern, queer, and cultural studies.1 Most scholars in the social sciences and the humanities no longer question whether Puerto Rico is a colony of the United States. What is often discussed, sometimes angrily, is the exact nature of U.S. colonialism, the extent to which the Island has acquired certain “postcolonial” traits such as linguistic and cultural autonomy, and the possibility of waging an effective decolonization process. The issue of national identity in Puerto Rico is still contested as intensely as ever. What is new about current scholarly discussions is that many intellectuals, especially those who align themselves with postmodernism, are highly critical of nationalist discourses. Other debates focus on the appropriate approach to population movements between the Island and the U.S. mainland. For example, some outside observers insist that, technically speaking, the Puerto Rican exodus should be considered an internal, not international, migration, while others, including myself, refer to such a massive dispersal of people as transnational or diasporic. Much of this1. D uany 2002; Pabón 2002; Martínez-San Miguel 2003; Ramos-Zayas 2003; Rivera 2003; Negrón-Muntaner 2004; Pérez 2004. controversy centers on whether the geopolitical “border” between the Island and the mainland is equivalent to a national “frontier” in the experiences of Puerto Rican migrants.


2008 ◽  
Vol 79 (3-4) ◽  
pp. 273-279
Author(s):  
Jorge Duany

[First paragraph]Colonial Subjects: Puerto Ricans in a Global Perspective. Ramón Grosfoguel. Berkeley: University of California Press, 2003. xi + 268 pp. (Paper US $ 21.95)Boricuas in Gotham: Puerto Ricans in the Making of Modern New York City. Gabriel Haslip-Viera, Angelo Falcón & Félix Matos Rodríguez (eds.). Princeton NJ: Markus Wiener Publishers, 2004. viii + 240 pp. (PaperUS $ 24.95)Recent studies of Puerto Ricans have revisited their colonial status, national identity, and transnational migration from various standpoints, including postcolonial, transnational, postmodern, queer, and cultural studies.1 Most scholars in the social sciences and the humanities no longer question whether Puerto Rico is a colony of the United States. What is often discussed, sometimes angrily, is the exact nature of U.S. colonialism, the extent to which the Island has acquired certain “postcolonial” traits such as linguistic and cultural autonomy, and the possibility of waging an effective decolonization process. The issue of national identity in Puerto Rico is still contested as intensely as ever. What is new about current scholarly discussions is that many intellectuals, especially those who align themselves with postmodernism, are highly critical of nationalist discourses. Other debates focus on the appropriate approach to population movements between the Island and the U.S. mainland. For example, some outside observers insist that, technically speaking, the Puerto Rican exodus should be considered an internal, not international, migration, while others, including myself, refer to such a massive dispersal of people as transnational or diasporic. Much of this1. D uany 2002; Pabón 2002; Martínez-San Miguel 2003; Ramos-Zayas 2003; Rivera 2003; Negrón-Muntaner 2004; Pérez 2004. controversy centers on whether the geopolitical “border” between the Island and the mainland is equivalent to a national “frontier” in the experiences of Puerto Rican migrants.


Author(s):  
Omar Ramadan-Santiago

Abstract In this article, I address how my interlocutors, members of the Rastafari community in Puerto Rico, claim that they identify with Blackness and Africanness in a manner different from other Black-identifying Puerto Ricans. Their identification process presents a spiritual and global construction of Blackness that does not fit within the typical narratives often used to discuss Black identity in Puerto Rico. I argue that their performance of a spiritually Black identity creates a different understanding of Blackness in Puerto Rico, one that is not nation-based but rather worldwide. This construction of Blackness and Black identity allows my interlocutors to create an imagined community of Blackness and African descent that extends past Puerto Rico’s borders toward the greater Caribbean region and African continent. In the first section, I discuss how Blackness is understood and emplaced in Puerto Rico and why this construction is considered too limiting by my interlocutors. I then address their own construction of Blackness, what I refer to as “spiritual Blackness,” and how they believe it diverges from Afro-Boricua/Black Puerto Rican identity. In the final section, I direct focus to how Africa is centralized in the construction of spiritual Blackness.


Author(s):  
Amílcar Antonio Barreto

Puerto Ricans, US subjects since 1898, were naturalized en masse in 1917. Congress did so to eliminate the possibility of independence from the US. That citizenship is the cornerstone of island-mainland relations for those advocating a continued relationship with the United States—either in the form of the 1952 Commonwealth constitution or statehood. The epicenter of Puerto Rican partisan life remains the status question. This remarkably stable political party system featured two strong parties of near-equal strength—the pro-Commonwealth PPD and its statehood challenger, the PNP— and a small independence party, the PIP. A core feature of the PNP’s platform has been estadidad jíbara—"creole statehood.” In theory, a future State of Puerto Rico would be allowed to retain its cultural and linguistic autonomy while attaining full membership as the 51st state of the Union.


2020 ◽  
pp. 19-33
Author(s):  
Simone Delerme

Chapter 1 sets the scene in Osceola County, Florida. The chapter goes back to the 1970s, to the formation of an international consortium of real estate developers—“the Mexican Millionaires”—who used real estate marketing strategies and the visceral imagery of luxurious country club living to attract Puerto Ricans to the Buenaventura Lakes suburb. This historical chapter shows how instrumental these corporate partners were in fostering an awareness of Greater Orlando’s real estate opportunities on the island of Puerto Rico and in the Puerto Rican concentrated communities of New York and Chicago, and directing the flow of mainland and island Puerto Ricans towards Greater Orlando instead of the traditional gateway cities. As a result, they created one of the largest Puerto Rican-concentrated suburbs in Central Florida.


2017 ◽  
Vol 29 (6) ◽  
pp. 1056-1078 ◽  
Author(s):  
Catherine Pérez ◽  
Jennifer A. Ailshire

Objective: To characterize the health status of older island Puerto Ricans, a segment of the U.S. population that has been largely overlooked in aging research. Method: Data from the 2002 Puerto Rican Elderly Health Conditions Project and the 2002 Health and Retirement Study are used to examine differences in disease, disability, and self-rated health among island Puerto Ricans and the mainland U.S.-born older adult population. Differences are further examined by gender. Results: Island Puerto Ricans were less likely to have heart disease, stroke, lung disease, cancer, activities of daily living (ADL) limitations, and poor self-rated health, but more likely to have hypertension and diabetes. Island Puerto Rican women had worse health relative to island Puerto Rican men. Discussion: Recent challenges in the funding and provision of health care in Puerto Rico are worrisome given the large number of aging island adults, many of whom have hypertension and diabetes, two conditions that require long-term medical care.


Author(s):  
Melvin González-Rivera

This article analyzes language attitudes towards Spanish and English in Puerto Rico, a U.S. territory since 1898, and seek to answer the following three questions: are Spanish and English conflicting elements in the Puerto Rican society? Is Spanish a symbol of identity for Puerto Ricans? Does bilingualism represent a threat to the ethno-sociolinguistic existence of Puerto Ricans? By examining an online questionnaire on language attitudes completed by participants living in Puerto Rico, I argue that for Puerto Ricans bilingualism is becoming more prevalent and many of them are increasingly accepting both languages, Spanish and English, without questioning or denying the fact that Spanish is their mother tongue.


2018 ◽  
Vol 51 (2) ◽  
pp. 243-271
Author(s):  
Matthew P. Johnson

AbstractTwo environmental re-engineering projects clashed in south-eastern Puerto Rico in the early twentieth century. Between 1910 and 1914 the Puerto Rican Irrigation Service built three large dams to water canefields owned by US sugar companies. The new canals and holding ponds created ideal breeding grounds for malaria-carrying mosquitoes, and demand for fieldworkers encouraged greater numbers of Puerto Ricans to work and live near these mosquito swarms. Malaria rates soared as a result. Meanwhile, public health officials tried to control malaria, but their efforts faltered, especially when efficient irrigation was prioritised above all else. It was not until the 1940s and 1950s that health officials controlled and then eliminated malaria. In Puerto Rico, malaria rose with the commitment to irrigated canefields and remained tenacious until wartime exigencies inspired greater control efforts, DDT became available and, most importantly, manufacturing eclipsed sugar production as the island's dominant economic activity.


Author(s):  
Marc Zimmerman

This chapter looks at Puerto Rico: 98, an art exhibit at Chicago's Puerto Rican Cultural Center and then at the Chicago Art Institute commemorating one hundred years of U.S. control over Puerto Rico and featuring visual meditations with respect to the Puerto Rican flag and the island's problematic nationhood. The exhibition was a manifesto in relation to the flag as well as flagism—banderismo. The three artists, Elizam Escobar, Ramón López, and Juan Sánchez, are independistas who have all led lives of political as well as artistic struggle. Their visions go far beyond any narrow nationalism or even the frustrated national aspirations of their colonized space of imagination and aspiration. From their barrio and prison worlds, these artists can see what amounts to a fascination of Puerto Ricans with their flag as a form of affirmation and resistance. However, they can also see this fascination as an obsession.


2017 ◽  
Vol 50 (4) ◽  
pp. 1083-1101 ◽  
Author(s):  
André Lecours ◽  
Valérie Vézina

AbstractOver the last several decades, nationalist movements in liberal democracies have challenged their community's relationship with the state. One such case that has drawn relatively little attention is Puerto Rico. A peculiar feature of Puerto Rican politics is that powerful nationalism coexists with several distinct status options: a reform of the current Commonwealth, statehood (becoming an American state), free association and independence. This article examines the various sources for Puerto Rican nationalism and discusses the relationship between nationalism and each of the status options. It also explains why none of the options has succeeded in gathering majority support amongst Puerto Ricans and why, therefore, the constitutional status quo has so far remained on the island.


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