Weaving and flying: Fusion, friction and flow in collaborative textile research

2020 ◽  
Vol 10 (1-2) ◽  
pp. 129-141
Author(s):  
Stephanie Bunn

Anthropological research is qualitative, emergent, even intuitive. As Ingold proposes, in this regard, it has much in common with arts practice. Anthropologists often follow ‘foreshadowed problems’, joining in with the mundane, interconnected tasks of people’s daily lives in the communities where they are based. Textiles, like other crafts, fit well here, often bringing in ‘women’s work’, domesticity, stories of everyday life and extending across the traditional, the popular, the modern. What this brings (we hope) is texture, quality, a rich description and the voices of our field companions. Collaboration brings an extending and questioning of the boundaries. Where does standard participant observation end and collaboration and making textiles begin? When does practical engagement constitute an intervention? And does intervening, and thus changing local practices in the field, matter? How can collaboration affect the field-site, the textiles and their limits? Who writes the results, whose voices are heard? In my case, early fieldwork ranged from making felt textiles to mundane domestic tasks such as cooking and washing up. But as collaboration, it expanded into sending letters, making work together, cultural exchanges, even symposia. In this article, I draw on case studies from research in Kyrgyzstan and Scotland to explore how collaborations through textile work may (with rigour) enhance inter-community knowledge and communication and produce growth and cumulative understanding.

2021 ◽  
Vol 30 ◽  
Author(s):  
Kelly Maciel Silva ◽  
Rosane Gonçalves Nitschke ◽  
Michelle Kuntz Durand ◽  
Ivonete Teresinha Schülter Buss Heidemann ◽  
Joanara Rozane da Fontoura Winters ◽  
...  

ABSTRACT Objective: to understand the everyday life of the elderly person who practices circle dancing. Method: a interpretative qualitative research based on Comprehensive sociology and the daily life. Data collection occurred between September 2016 and March 2017 through in-depth interviews and participant observation. There was a total of 20 participants, with 17 of them practicing the dancing and three circle dance leaders in the Basic Health Units of a municipality in southern Brazil. Data analysis included preliminary analysis, ordering, key links, coding and categorization. Results: two thematic categories emerged: The daily life of the elderly person; Experiencing circle dancing in everyday life. The daily lives of the elderly are involved in domestic activities, family care, volunteer work, community groups and physical activities. The elderly expressed that circle dancing brought changes, made them more balanced, calm, cheerful, attentive, interactive, with pain relief and improved family and social relationships. Conclusion: circle dancing in the daily life of the elderly person causes emotional, physical, social and, mainly, family changes in their everyday way of living, making them more positive, loving and sensitive, healthier, it also contributes to health promotion and a better quality life.


2020 ◽  
Vol 7 (1) ◽  
pp. 158-164
Author(s):  
Thomas Hughes ◽  
Mikkel Brok-Kristensen ◽  
Yosha Gargeya ◽  
Anne Mette Worsøe Lottrup ◽  
Ask Bo Larsen ◽  
...  

AbstractBackgroundWith the major advances in treatment of haemophilia in recent decades, people with haemophilia (PwH) are more protected in their daily lives than ever before. However, recent studies point to persisting or increasing patient experience of uncertainty.AimsThe aim of this article is to further investigate findings related to how PwH understand and cope with uncertainty around their protection in their everyday life, one of the main themes identified in a large-scale ethnographic study of the everyday life of PwH, including beliefs and experiences related to their condition, their treatment, and their personal ways of managing the condition.MethodsThe study used ethnographic research methods. Five haemophilia experts provided historical and disease area context prior to the initiation of field research. During field research, study researchers collected data through 8–12 hours of participant observation, semi-structured interviews, written exercises, facilitated group dialogues, and on-site observations of the interactions of PwH with friends, family, and health care professionals (HCPs). Study researchers also conducted on-site observation at haemophilia treatment centres (HTCs) and interviewed HCPs. The study employed a multi-tiered grounded theory approach and combined data were analysed using techniques such as inductive and deductive analysis, cross-case analysis, challenge mapping, and clustering exercises. This article explores findings related to uncertainty and thus focuses on a subset of the data from the study.ResultsFifty-one PwH in Italy, Germany, Spain, UK, and Ireland were interviewed and followed in their daily lives, and 18 HCPs were interviewed. Fifty-two per cent (n=26/50) of PwH in the study experience difficulties translating clinical understanding of protection into specific activities in everyday life. Many have developed their own mental models and care adaptations to navigate treatment uncertainy: these seldom match the medical community's view. These mental models of protection among PwH can cause distress and influence behaviour in a way that can limit possibilities, and/or increase risk. There is also a prevalent tension in the strategies PwH have for managing their protection in terms of day-to-day vs. long-term ambitions.ConclusionsThese findings on PwH's experience of treatment uncertainty suggest a need to develop tools and communication materials to help PwH better understand the protection provided by their treatment regimen and what that means practically for everyday life.


2019 ◽  
Vol 19 (1-2) ◽  
pp. 152-169
Author(s):  
Shana Zaia

Abstract Despite a relative dearth of information in the surviving corpus about Assyrian priests’ more routine concerns, the Assyrian state correspondence contains some details that can improve our knowledge of priests’ daily lives, rights, and responsibilities. Using four case studies, this paper analyzes situations in which priests are accused of misconduct or crimes to better understand the powers and expectations of individual priestly offices as well as the realities of everyday life that might have rendered these boundaries more flexible or surmountable. These cases of irregularities reveal that cultic personnel had distinct economic, legal, and judicial roles and were sometimes able to extend their powers when necessary to manage issues such as crime and shortages in resources, only requesting royal intervention as a last resort.


2017 ◽  
Vol 23 (3) ◽  
pp. 415-433 ◽  
Author(s):  
Mariona Moncunill-Piñas

Amateur museum making is museum practice (museography) performed as serious leisure. This article proposes an analytical approach to amateur museum making that understands it as a simultaneous practice of production and consumption of museography: this is as a use of museum practice or as the consumption of one’s own museographic activity. With this approach, I specifically attempt to detect how processes of naturalization of museographic conventions, and of empowerment through their amateur use, are intimately linked to the use of museography as a whole and not only to its production or to its consumption as separate processes. For this purpose, I propose an extension of De Certeau’s ideas of the production of consumption in The Practice of Everyday Life and the article presents on in-depth interviews with amateur museum makers and participant observation on three case studies: The Bread Museum (Catalonia, Spain), The House of Butterflies (Catalonia, Spain) and the Toy Museum (Antioquia, Colombia).


2019 ◽  
Vol 2 (1) ◽  
pp. 3-22 ◽  
Author(s):  
Sandra Wall-Reinius ◽  
Solène Prince ◽  
Annika Dahlberg

Although the nature/culture dichotomy has been extensively criticized by scholars, it remains pervasive to our conception of the world. Discourses of nature as a pristine milieu and of culture as a realm of human dominance not only impact cognition, but also the local practices of those involved daily in such contested areas. In this study of the mountainous area of the Jämtland County, Sweden, we report on the ways local stakeholders make sense of their surrounding landscape in the wake of its magnificent character as they go about their daily lives as residents, entrepreneurs and recreationists. We turn to the notion of dwelling to frame these narratives. This ultimately becomes an exploration of the contradictions and confusions within and between the discourses of conservation, management, recreation, authenticity and tourism development that affect how local stakeholders consciously and subconsciously cope with the tensions brought about by the nature/culture dichotomy. The findings are used to propose a critical, as well as constructive, notion of dwelling that stresses the importance of opening up to new possibilities and responsibilities during negotiations over protected areas.


Author(s):  
Sucharita BENIWAL ◽  
Sahil MATHUR ◽  
Lesley-Ann NOEL ◽  
Cilla PEMBERTON ◽  
Suchitra BALASUBRAHMANYAN ◽  
...  

The aim of this track was to question the divide between the nature of knowledge understood as experiential in indigenous contexts and science as an objective transferable knowledge. However, these can co-exist and inform design practices within transforming social contexts. The track aimed to challenge the hegemony of dominant knowledge systems, and demonstrate co-existence. The track also hoped to make a case for other systems of knowledges and ways of knowing through examples from native communities. The track was particularly interested in, first, how innovators use indigenous and cultural systems and frameworks to manage or promote innovation and second, the role of local knowledge and culture in transforming innovation as well as the form of local practices inspired innovation. The contributions also aspired to challenge through examples, case studies, theoretical frameworks and methodologies the hegemony of dominant knowledge systems, the divides of ‘academic’ vs ‘non-academic’ and ‘traditional’ vs ‘non-traditional’.


2020 ◽  
Vol 4 (4) ◽  
pp. 209-222
Author(s):  
Anne H.J. Lee ◽  
Geoffrey Wall

This research explores Buddhist heritage-based tourism in South Korea. It examines temple food experiences provided in tandem with templestay programs that emphasize the Buddhist cooking tradition and share aspects of traditional Buddhist culture with visitors. Based primarily on participant observation, this ecologically friendly form of tourism is described and the ongoing development of temple food programs is documented. A "person-centric" perception is adopted from two perspectives: an emphasis on the holistic well-being of individual visitors, and the importance of a specific person in the provision of tourism experiences. Rich description and narrative interpretation are used to explain the phenomenon and provide a foundation on which future research can be grounded.


Author(s):  
Muna Ali

This book explores the identities, perspectives, and roles of the second and subsequent generations of Muslim Americans of both immigrant and convert backgrounds. As these younger Muslims come of age, and as distant as they are from historical processes that shaped their parents’ generations, how do they view themselves and each other? What role do they play in the current chapter of Islam in a post-9/11 America? Will they be able to cross intra-community divides and play a pivotal role in shaping their community? Culture figures prominently in the discussions about and among Muslims and is centered on four dominant narratives: 1) culture is thought to be the underlying cause of an alleged “identity crisis,” 2) it presumably contaminates a “pure/true” Islam, 3) it is the cause for all that divides Muslim American immigrants and converts, which could be remedied by creating an American Muslim community and culture, and 4) some Americans fear an “Islamization of America” through a Muslim cultural takeover. In this ethnographic study, Muna Ali explores these questions through these four dominant narratives, which are both part of the public discourse and themes that emerged from interviews, a survey, social and traditional media, and participant observation. Situating these questions and narratives in identity studies in a pluralistic yet racialized society, as well as in the anthropology of Islam and in the process and meaning of cultural citizenship, Ali examines how younger Muslims see themselves and their community, how they negotiate fault lines of ethnicity, race, class, gender, and religious interpretation within their communities, and how their faith informs their daily lives and how they envision a future for themselves in post-911 America.


2018 ◽  
Vol 25 (3) ◽  
pp. 314-340 ◽  
Author(s):  
Rachelle K. Gould ◽  
Nicole M. Ardoin ◽  
Jennifer M. Thomsen ◽  
Noelle Wyman Roth

2016 ◽  
Vol 24 (0) ◽  
Author(s):  
Yesica Yolanda Rangel Flores

ABSTRACT Objective: to analyze the influence of sexual violence on the perception and management of the risk of HIV in women married to migrants. Methods: study with an ethnographic approach carried out in urban and rural communities. Data were obtained by methodological triangulation, with participant and non-participant observation, as well as interviews. The informants were 21 women married to international migrants. The interviews were transcribed and discourse analysis was applied to them. Results: three categories emerged from the speeches to problematize the influence of sexual violence in the perception and management of the risk of HIV: "Characterization of sexual practices in the context of migration", "Experiences of sexual violence" and "Construction of the risk of HIV-AIDS". Conclusion: women have difficulty to recognize the acts of sexual violence in their daily lives, and their perceptions of risk are not decisive in the management of the threat to which they are exposed. Therefore, it is becoming increasingly urgent that nursing problematizes the sexual violence within "steady couples", as a challenge to the promotion of healthy lifestyles.


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