Pro(Found) listening: Suggesting compassion through listening

2020 ◽  
Vol 6 (1) ◽  
pp. 47-52 ◽  
Author(s):  
Martina Morger
Keyword(s):  
The Other ◽  
Active Listening ◽  
Artistic Integrity ◽  
State Of Mind ◽  
Sonic Structures

This article is about a sonic piece suggesting a way of compassion towards the female, the Other, learnt through listening to noisy sonic structures. With honest, active listening, we find ourselves in a compassionate state of mind towards our environment. We ourselves define these relationships with our surroundings and, as such, define the ways in which we perform or act in such a relation. If we acknowledge and support each other, we can go forward with personal and artistic integrity and attain even more agency through the method of honest listening. I suggest first listening to the sound piece.

A "space" created in psychoanalysis and Eastern thought: a discussion of holding environment, container, and wu-wei

2021 ◽  
Vol 4 (1) ◽  
pp. 102-122
Author(s):  
Li Hanning
Keyword(s):  
Mental State ◽  
Interpersonal Relations ◽  
The Other ◽  
Holding Environment ◽  
True Self ◽  
Daily Lives ◽  
Psychoanalytic Therapy ◽  
Wu Wei ◽  
State Of Mind

In this article Winnicott, Bion, and Zhuangzi's three metaphorical concepts of psychological space are compared to understand the meaning of their respective use of space and unity, as well as the importance of the unity of space itself. This is carried out against the background of psychoanalysis and Eastern thought. This is not only a state that analysts need to be able to achieve in psychoanalytic therapy, but is also related to the quality of the mental state of each of us in our daily lives. An open and perceptive experience is responsible for the spontaneous presentation and for mental growth, and in Eastern thought, at its core is the wu-wei thought, defined as unconflicted personal harmony, inaction, or free-flowing spontaneity. Although psychoanalysis is a therapeutic method, it is not limited to this function. It is also a preparation for patients to approach their true self or "truth". Freud (1912e) described a way of approaching "an open mind, free from any presupposition" that could be achieved through analysis, and he promoted the development of mature interpersonal relations. Buddhist or Taoist practice, on the other hand, relies on correct breathing to calm oneself. Beyond all doubt, Winnicott, Bion, and the wise men of the East all knew that connecting with emotion or acquiring knowledge must be done in a calm state of mind.

scholarly journals Aesthetics and Creativity. Identity Configurations

2022 ◽  
Author(s):  
Livia Durac ◽  
Keyword(s):  
Cultural Evolution ◽  
Human Action ◽  
Two Dimensions ◽  
The Other ◽  
Mutual Understanding ◽  
State Of Mind ◽  
Human Attitude ◽  
The Aesthetic ◽  
Nature And Society ◽  
The Way

Reflecting on human attitude towards reality, together with deciphering the emotional code that accompanies it, has configured - in time – the aesthetic universe, open to human reflection, creation, and evaluation. Aesthetics appears through the way in which consciousness reacts and capitalises upon things in nature and society, or which belong to human subjectivity, including on artistic work, which have an effect on sensitiveness due to their harmony, balance and grandeur. As a fundamental attribute of the human being, creativity is the engine of cultural evolution, meaning the degree of novelty that man brings in his ideas, actions, and creations. Aesthetical values, together with the other types of values, contribute to what society represents and to what it can become, hence motivating human action and creation. Their role is to create a state of mind that encourages the cohesion, cooperation, and mutual understanding of the society. Integrating a chronological succession of the evolution of the concepts that objectify its structure, its aesthetics and creativity, this article stresses the synergetic nature of the two dimensions of human personality, paving the way to beauty, as a form of enchantment of the human spirit.

scholarly journals A Quantitative Study on Statistical Associations between Extroversion-Introversion Personality Traits and Anxiety in Different Stages of Lockdown during the Covid-19 Pandemic

2021 ◽  
Vol 04 (12) ◽  
Author(s):  
Podchara Soemphornwiwat ◽  
Keyword(s):  
High School ◽  
High School Students ◽  
Statistical Analysis ◽  
The Other ◽  
School Students ◽  
Significance Level ◽  
Statistical Correlations ◽  
Global Pandemic ◽  
State Of Mind ◽  
The Given

The Covid-19 pandemic has caused several changes in the human state of mind, in particular adapting to the culture of the new normal while lockdown measures are implemented. This study explored the effect of the lockdown measure on the level of anxiety of high school students, comparing those identified as introverts and extroverts. Participants (N = 103) filled out the given survey, which determined that they were both introverts or extroverts and the level of anxiety that they had before, during, and after the lockdown caused by the pandemic. According to statistical analysis, the result showed that the level of anxiety perceived by those feeling the sense of extroversion was statistically higher than those with introversion, at the significance level of 95%. In addition, the analysis revealed that there was no correlation between extroverts and anxiety before, during, and after the lockdown measures. On the other hand, there were statistical correlations between the level of introversion and the level of anxiety in every stage of lockdown: before, during and after, indicating that the lockdowns due to the global pandemic did not affect extroverted people anxiety as much as it affected introverts. Moreover, it also showed that the level of anxiety of the introverts has become even more intensified even after the lockdown.

scholarly journals The Translation of Ellipsis as Identity Marker in the Literary Dialogue

2018 ◽  
Vol 10 (3) ◽  
pp. 19-32
Author(s):  
Mona Arhire
Keyword(s):  
Social Identity ◽  
Emotional State ◽  
The Other ◽  
Literary Works ◽  
Loss Of Information ◽  
Rhetorical Device ◽  
Formal Equivalence ◽  
Languages In Contact ◽  
Structural Differences ◽  
State Of Mind

AbstractApart from the ellipsis occurring in discourse as a fairly common cohesive device, the literary dialogue oftentimes uses ellipsis as a stylistic or rhetorical device or as a means of endowing characters with idiolectal or sociolectal features. This paper examines such instances of ellipsis which contribute to the construction of the literary heroes’ identity through their speech, while providing them with features distinguishing them from the other characters either in terms of social identity or emotional state. The study is based on examples depicted from the dialogue of a number of literary works written in English and selected so as to exhibit a variety of functions which ellipsis acquires to complete some heroes’ identity or state of mind. Considering the importance of the information embedded in such ellipses, a contrastive approach to translation is obvious. The analysis focuses on the translation of ellipsis from English into Romanian and scrutinizes the situations when structural differences between English and Romanian prevent formal equivalence, which triggers an important loss of information in translation. The findings lead to conclusions relative to translation solutions that can be adopted to compensate for the scarcity of structural similarities between the two languages in contact in translation.

The Vilification of Thomas Paine: Constructing a Folk Devil in the 1790s

2016 ◽  
Author(s):  
Michael T. Davis
Keyword(s):  
Psychological Impact ◽  
The Other ◽  
Sense Of Control ◽  
Common Elements ◽  
Thomas Paine ◽  
State Of Mind ◽  
The Subject

This chapter focuses on Thomas Paine as a ‘folk devil’, the ways in which stories and myths about him and his works were implicated in the tense politics of the 1790s. Two narratives, one involving a baker named John Atwood and the other a physician named Theodore Wilson, were deliberately designed to foster anti-Paine sentiments; both men were allegedly bewitched by Paine. The stories drew on several common elements to articulate moral and didactic tales about the dire consequences of reading Paine. The evil effects begin with the psychological impact of Paine's writings which mesmerise men, creating a desperate and deranged state of mind — a form of political madness that makes the subject lose all sense of control. The chapter examines how conservatives' characterisations of Paine as an evil force relate to the construction of deviant identities that creates personas of ‘otherness’, whereby scapegoats are stigmatised as folk devils.

scholarly journals Cooperation between Emotional Players

Games ◽  
2020 ◽  
Vol 11 (4) ◽  
pp. 45
Author(s):  
Lina Andersson
Keyword(s):  
Repeated Games ◽  
Stochastic Games ◽  
The State ◽  
The Other ◽  
States Of Mind ◽  
Finitely Repeated Games ◽  
Prisoners Dilemma ◽  
State Of Mind ◽  
Infinitely Repeated Games

This paper uses the framework of stochastic games to propose a model of emotions in repeated interactions. An emotional player can be in either a friendly, a neutral, or a hostile state of mind. The player transitions between the states of mind as a response to observed actions taken by the other player. The state of mind determines the player’s psychological payoff which together with a material payoff constitutes the player’s utility. In the friendly (hostile) state of mind the player has a positive (negative) concern for other players’ material payoffs. This paper shows how emotions can both facilitate and obstruct cooperation in a repeated prisoners’ dilemma game. In finitely repeated games a player who cares only for their own material payoffs can have an incentive to manipulate an emotional player into the friendly state of mind. In infinitely repeated games with two emotional players less patience is required to sustain cooperation. However, emotions can also obstruct cooperation if they make the players unwilling to punish each other, or if the players become hostile when punished.

Re-formulating the Observable Inadequacy of the Prevalent Approaches Followed by Islamic Jurisprudence and Statute Law in Dealing with Mens Rea

2016 ◽  
Vol 80 (4) ◽  
pp. 254-263
Author(s):  
Fatemeh Ahadi
Keyword(s):  
United States ◽  
Criminal Law ◽  
Common Sense ◽  
The State ◽  
The Other ◽  
Mens Rea ◽  
Islamic Jurisprudence ◽  
State Of Mind ◽  
Criminal Intent

The present paper constitutes an attempt towards questioning the adequacy of the prevalent approached employed by Islamic jurisprudence and statute law in dealing with mens rea and its manifestations. It also provides a kind of reinterpretation of the concept since it attaches itself to the perspective that the concepts employed in criminal law need evolution in order to preserve their function and practicality; the conditions appertaining thereto necessitating adaptability of the concepts with the contextual conditions as well as the principles of the criminal law. Under criminal law, mens rea is referred to as ‘criminal intent or the state of mind indicating culpability which is required by statute as an element of a crime’ (see, for example, Staples v United States, 511 US 600 (1994)). Under Islamic jurisprudence it is defined as ‘rebellion intent’. These conceptualisations of the mens rea may be subject to evolution as well as the other concepts. The present paper provides a reformulation of these definitions wherein mens rea is considered to be ‘the culpable linkage of mind with the forbidden conduct’. Through this reformulation the author replaces the ‘state’ with ‘linkage’ presupposing that the interpretation of the term ‘culpable’, as an independent constituent, shall vary according to the provisions of common sense and the contextual conditions.

Sexual Offenses and Consent

1998 ◽  
Vol 11 (1) ◽  
pp. 69-88 ◽  
Author(s):  
Nathan Brett
Keyword(s):  
Sexual Activity ◽  
Common Sense ◽  
The State ◽  
The Other ◽  
Mens Rea ◽  
Prominent Feature ◽  
Sexual Offenses ◽  
Other Hand ◽  
State Of Mind ◽  
Mental Element

In this paper I address a question that has not been a prominent feature of cases or articles which have concerned the issue of consent in relation to sexual offenses. Much work has been done by judges and legal theorists regarding the defendant’s beliefs about the consent of the complainant and the mental element or mens rea of this offense. But, any answers to these questions presuppose some answer to a prior question: What is consent? What must be true of a person who does consent? What must be missing, on the other hand, in a situation where sexual activity takes place without consent?Common sense provides a relatively simple answer to these questions: To consent is to give permission; a person acts without consent where no such permission has been obtained. It is this answer that I want to defend in this paper. This view assumes that talk of consent only makes sense in relation to some autonomy right. Giving consent involves autonomously making changes in a prevailing pattern of rights and obligations. It is a limited withdrawal of a right not to be interfered with; and it will make legally permissible actions that would otherwise be subject to criminal and civil penalties. To me it seems obvious that such a change in the prevailing pattern of rights and obligations can only take place where there is communication between the parties. This means that the question of consent is not just a question about the state of mind or attitude of the complainant. Rather, the matter which should be central to a court’s consideration of consent is the question of what was said or done that could be construed as granting permission to do the acts in question.

scholarly journals Peace and Paradise: Searching for Identity

2002 ◽  
pp. 48-55
Author(s):  
K. Semchynskiy
Keyword(s):  
Kingdom Of God ◽  
Point Of View ◽  
The Other ◽  
State Of Mind ◽  
State Of Affairs ◽  
The One ◽  
Special Meaning

The concept of "peace" from a religious point of view is complex and multifaceted. On the one hand, "peace" is a state of affairs opposite to that of war; on the other, it is a certain state of mind, characterized by calmness and lack of anxiety, a grace bestowed. All the world's religions give special meaning to this concept and use it to express their best wishes. Greetings from Jews, Christians, and Muslims sound like "peace to you", Christians wishing each other peace during worship ("Peace be with you"). "Peace" is desirable both in real earthly life and in another, better world, represented in these religions as "paradise", the heaven of heavens, the kingdom of God, various degrees of heaven (seventh heaven, virgin heaven).

scholarly journals "Wszystko już tu było, od samego początku" - "Mikrokosmosy" Claudia Magrisa jako triesteńska auto/bio/geografia

2018 ◽  
Vol 17 ◽  
pp. 183-199
Author(s):  
Natalia Chwaja
Keyword(s):  
The Other ◽  
Multiple Role ◽  
Active Factor ◽  
The Past ◽  
Other Hand ◽  
City Space ◽  
State Of Mind ◽  
The Subject ◽  
The City

„It was all there already, from the beginning” – Microcosms by Claudio Magris as a Triestineauto/bio/geographyAbstractThe aim of my article is to study the relation between the subject and the city, focusing on thecase of an autobiographic essayistic novel by a contemporary Italian writer Claudio Magris.The space of Trieste, author’s native city, plays a multiple role in the Microcosms narration.On one hand, it works as a “mnemotechnical pretext” for the protagonist’s sentimentaljourney into the past, both individual and collective. On the other hand, the city space canbe seen as an active factor, shaping the hero’s “triestine” state of mind and reflecting itself inthe novel’s poetics. In my analysis, I refer to some essential categories of geopoetics (“auto/bio/geography” by Elżbieta Rybicka, Tadeusz Sławek’s and Stefan Symotiuk’s interpretationsof genius loci), as well as to Walter Benjamin’s oeuvre, which I consider one of the mostimportant Microcosms’ intertexts.Keywords: Claudio Magris, Trieste, city, auto/bio/geography, space, genius loci

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