scholarly journals Aesthetics and Creativity. Identity Configurations

2022 ◽  
Author(s):  
Livia Durac ◽  
Keyword(s):  
Cultural Evolution ◽  
Human Action ◽  
Two Dimensions ◽  
The Other ◽  
Mutual Understanding ◽  
State Of Mind ◽  
Human Attitude ◽  
The Aesthetic ◽  
Nature And Society ◽  
The Way

Reflecting on human attitude towards reality, together with deciphering the emotional code that accompanies it, has configured - in time – the aesthetic universe, open to human reflection, creation, and evaluation. Aesthetics appears through the way in which consciousness reacts and capitalises upon things in nature and society, or which belong to human subjectivity, including on artistic work, which have an effect on sensitiveness due to their harmony, balance and grandeur. As a fundamental attribute of the human being, creativity is the engine of cultural evolution, meaning the degree of novelty that man brings in his ideas, actions, and creations. Aesthetical values, together with the other types of values, contribute to what society represents and to what it can become, hence motivating human action and creation. Their role is to create a state of mind that encourages the cohesion, cooperation, and mutual understanding of the society. Integrating a chronological succession of the evolution of the concepts that objectify its structure, its aesthetics and creativity, this article stresses the synergetic nature of the two dimensions of human personality, paving the way to beauty, as a form of enchantment of the human spirit.

scholarly journals Computer Gameplay and the Aesthetic Practices of the Self: Game Studies and the Late Work of Michel Foucault

2018 ◽  
Vol 3 (3) ◽  
Author(s):  
Feng Zhu
Keyword(s):  
Michel Foucault ◽  
Computer Games ◽  
The Self ◽  
Game Studies ◽  
The Other ◽  
Late Work ◽  
Practices Of The Self ◽  
The Aesthetic ◽  
The One ◽  
The Way

This paper aims to critically introduce the applicability of Foucault’s late work, on the practices of the self, to the scholarship of contemporary computer games. I argue that the gameplay tasks that we set ourselves, and the patterns of action that they produce, can be understood as a form of ‘work on the self’, and that this work is ambivalent between, on the one hand, an aesthetic transformation of the self – as articulated by Foucault in relation to the care or practices of the self – in which we break from the dominant subjectivities imposed upon us, and on the other, a closer tethering of ourselves through our own playful impulses, to a neoliberal subjectivity centred around instrumentally-driven selfimprovement. Game studies’ concern with the effects that computer games have on us stands to gain from an examination of Foucault’s late work for the purposes of analysing and disambiguating between the nature of the transformations at stake. Further, Foucault’s tripartite analysis of ‘power-knowledge-subject’, which might be applied here as ‘game-discourse-player’, foregrounds the imbrication of our gameplay practices – the extent to which they are due to us and the way in which our own volitions make us subject to power, which is particularly pertinent in the domain of play.

Styles of Sincerity

Enthusiasm ◽  
2020 ◽  
pp. 142-173
Author(s):  
Monique Scheer
Keyword(s):  
Social Processes ◽  
Aesthetic Judgment ◽  
The Other ◽  
State Of Mind ◽  
Emotional Norms ◽  
Ted Talks ◽  
The Way ◽  
A Performance

Chapter 4 deals with whether emotions are real in the sense of “genuine,” drawing on historical and ethnographic material to discuss social processes of assessing sincerity. The way enthusiasm is performed plays a role in whether it is perceived as sincere (and thus believable), which in turns depends on emotional norms, very often unarticulated and therefore more of an aesthetic judgment. It explores the overlap between enthusiasm and sentimentalism as concepts and asks what kind of work these concepts do in discrediting actors and their convictions. Charismatics are accused of sentimentalism, enjoying the feeling of the feeling too much, whereas mainline Lutherans are viewed as “going through the motions” without any real feeling behind them. This chapter argues that these groups have different styles of sincerity, and that the conflict over whether the emotions of the “other” group are genuine allows us to see more clearly how sincerity must be analyzed as a performance, not as a state of mind. These performances are informed by both the Enlightened and Romantic ideologies in complex ways that are somewhat unexpected and inform sincere speech in contexts beyond the religious, such as TED talks and other inspirational rhetoric.

Pragmatics of intercultural communication

2010 ◽  
Vol 1 (1) ◽  
pp. 138-154 ◽  
Author(s):  
Dominique Bouchet
Keyword(s):  
Intercultural Communication ◽  
Interpersonal Communication ◽  
The Other ◽  
Mutual Understanding ◽  
Human Beings ◽  
Cultural Backgrounds ◽  
Cultural Elements ◽  
The Social ◽  
State Of Mind ◽  
Globalized World

This article explains why intercultural communication always should be studied in context and how even though misunderstanding is normally at stake in intercultural communication, one can argue that the promotion of mutual understanding actually is of mutual interest for all of humanity. Studying in context means paying attention to circumstances around the uses of signs as well as to the roles and moods of the users of signs. Promoting mutual understanding means avoiding a state of mind that implies the depreciation of the other. To be intercultural, a communication must not be infected by prejudices. Any real attempt at intercultural communication is a paradoxical procedure. It supposes that human beings who engage in it at one and the same time recognize the stranger as similar and as different. Also, it can lead to acceptance of the other and a better understanding of what communication is about as well as to rejection and obscurantism. In this paper, I argue that even though people always relate in various ways to common and different cultural backgrounds, they still have to relate to common issues that govern their ways, and that focusing on those common issues and studying the various communicative contexts and contents help promoting mutual understanding, as these activities highlight the implicit role of the value of respect in all interpersonal communication. Human beings cannot avoid evaluating situations, contexts, relations, peoples and cultures. How can we establish that mutual respect and open-mindedness are better than disdain and dogmatism? Well, precisely by affirming that human relations commonly build on the inevitability of communicating and contrasting values and norms. Meaning in interaction permanently transforms cultural elements and patterns into something new. Intercultural communication becomes more respectable when it acknowledges the variety of ways humans interact meaningfully and the plurality of their logic of (inter-)action. It is good and reasonable to value understanding because this variety and this pluralism always have kept the social alive and more than ever in our modern globalized world contribute to the creativity and interactivity of modern life. The interest of pragmatics in user attitudes, its focus on practical rather than on alethic modalities, can contribute to a more nuanced approach to intercultural communication, where the different elements of meaning in interaction can be studied in various bundles rather than in a single strand.

scholarly journals Circles, Columns and Screenings: Mapping the Institutional, Discursive, Physical and Gendered Spaces of Film Criticism in 1940s London

2012 ◽  
Vol 9 (4) ◽  
pp. 588-611 ◽  
Author(s):  
Melanie Selfe
Keyword(s):  
Professional Practice ◽  
Physical Space ◽  
The Other ◽  
Royal Commission ◽  
Film Criticism ◽  
Gendered Spaces ◽  
The Press ◽  
Material Conditions ◽  
The Aesthetic ◽  
The Way

This article revisits the period considered within ‘The Quality Film Adventure: British Critics and the Cinema 1942–1948’ ( Ellis 1996 ), mapping the professional cultures, working contexts and industry relationships that underpinned the aesthetic judgements and collective directions which John Ellis observed within certain film critics’ published writings. Drawing on the records of the Critics’ Circle, Dilys Powell's papers and Kinematograph Weekly, it explores the evolution of increasingly organised professional cultures of film criticism and film publicity, arguing that the material conditions imposed by war caused tensions between them to escalate. In the context of two major challenges to critical integrity and practice – the evidence given by British producer R. J. Minney to the 1949 Royal Commission on the Press and an ongoing libel case between a BBC critic and MGM – the spaces of hospitality and film promotion became highly contested sites. This article focuses on the ways in which these spaces were characterised, used and policed. It finds that the value and purpose of press screenings were hotly disputed, and observes the way that the advancement of women within one sector (film criticism) but not the other (film publicity) created particular difficulties, as key female critics avoided the more compromised masculine spaces of publicity, making them harder for publicists to reach and fuelling trade resentment. More broadly, the article asserts the need to consider film critics as geographically and culturally located audiences who experience films as ‘professional’ viewers within extended and embodied cultures of habitual professional practice and physical space.

scholarly journals The formulation of the idea of justice in the "poem on justice"

2020 ◽  
Vol 92 (4) ◽  
pp. 727-741
Author(s):  
Željko Kaluđerović
Keyword(s):  
Social Relations ◽  
Human Action ◽  
The Other ◽  
Principle Of Justice ◽  
Philosophical Consideration ◽  
The Difference ◽  
The Way

As one of the most important principles of forming of social relations, Hesiod emphasizes the principle of justice. He places the idea of justice into the very core of life, because it is in this idea that he finds the root out of which a different world and a better one is to be born. Hesiod's idea of justice is manifested as a need for strengthening the relation of equivalence when it is stable and adequate, and for its establishing in case it is disbalanced and inadequate. The presence of justice at all levels, from the highest metaphysical one, all the way to the relations within the practical sphere, shows that it can be considered as a mighty deity, as a cosmic principle, but also as a legitimate basis of comprehensive human action. In Hesiod's writings it is finally suggested that there is a difference between the order of causality of irrational nature and the order of duties of morality, actually between bia on one hand and nomos and dike on the other. Believing that living beings can not disturb the order of bia, while humans can disturb the order of dike, Hesiod postulates the difference which will be crucial for the later philosophical consideration of the field of praxis.

The Trouble with Class

2012 ◽  
Vol 53 (3) ◽  
pp. 263-284 ◽  
Author(s):  
James G. Carrier
Keyword(s):  
Social Sciences ◽  
Two Dimensions ◽  
The Other ◽  
The People ◽  
The Social ◽  
The Way

AbstractThis article considers aspects of the use of class in sociology and anthropology since the period around 1970, when Neo-Marxism became important in the social sciences, and is concerned primarily with Marxist and Weberian uses of the concept. It considers changes in the use of class in terms of two dimensions. One is the degree to which class is placed in a more macroscopic or more microscopic frame. The other is the degree to which class is defined in more objectivist terms or relies more on the way that the people being studied use the term. It is argued that since around 1970 writing on class has tended to become more microscopic and subjectivist. This tendency is related to changes within the two disciplines and within society more generally. The article closes with a consideration of some of the costs of this changing scholarly orientation to class.

Development and regional planning within the decentralized administrative frame: case study (the Jordanian Experiment)

2018 ◽  
Vol 1 (2) ◽  
pp. 60-72
Author(s):  
Mansour Safran
Keyword(s):  
Regional Planning ◽  
The Other ◽  
Negative Effects ◽  
Administrative Procedures ◽  
The Way

This aims to review and analyze the Jordanian experiment in the developmental regional planning field within the decentralized managerial methods, which is considered one of the primary basic provisions for applying and success of this kind of planning. The study shoed that Jordan has passed important steps in the way for implanting the decentralized administration, but these steps are still not enough to established the effective and active regional planning. The study reveled that there are many problems facing the decentralized regional planning in Jordan, despite of the clear goals that this planning is trying to achieve. These problems have resulted from the existing relationship between the decentralized administration process’ dimensions from one side, and between its levels which ranged from weak to medium decentralization from the other side, In spite of the official trends aiming at applying more of the decentralized administrative policies, still high portion of these procedures are theoretical, did not yet find a way to reality. Because any progress or success at the level of applying the decentralized administrative policies doubtless means greater effectiveness and influence on the development regional planning in life of the residents in the kingdom’s different regions. So, it is important to go a head in applying more steps and decentralized administrative procedures, gradually and continuously to guarantee the control over any negative effects that might result from Appling this kind of systems.   © 2018 JASET, International Scholars and Researchers Association

Watching Birds and People

2008 ◽  
Vol 2 (2) ◽  
pp. 160-176
Author(s):  
Mikael Rothstein
Keyword(s):  
Common Ground ◽  
Field Work ◽  
Personal Knowledge ◽  
Mutual Understanding ◽  
Knowledge And Skills ◽  
Good Working ◽  
Anthropological Field Work ◽  
Different Cultures ◽  
The Way

This article explores ornithology as a hidden resource in anthropological field work. Relating experiences among the Penan forest nomads of Sarawak, Borneo, the author describes how his personal knowledge of bird life paved the way for good working relations, and even friendship, with the Penan. Representing two very different cultures simple communication between the scholar on duty and the Penan community was difficult indeed, but the birds provided a common ground that enabled the two parties to exchange experiences, knowledge and skills. In certain ways the author's fieldwork-based project relates to the Penan’s religious interpretation of birds, but the article is primarily concerned with the fact that a mutual understanding was created from this common ground, and that our thoughts on fieldwork preparations may be taken further by such experiences.

Speech Acts by the Governor Candidates of North Sumatera in Political Debates

2015 ◽  
Vol 12 (2) ◽  
Author(s):  
Vidya Dwi Amalia Zati ◽  
Sumarsih Sumarsih ◽  
Lince Sihombing
Keyword(s):  
Qualitative Research ◽  
Speech Acts ◽  
The Other ◽  
Political Debate ◽  
Direct Speech ◽  
Dominant Type ◽  
Political Debates ◽  
The Way ◽  
Descriptive Qualitative

The objectives of the research were to describe the types of speech acts used in televised political debates of governor candidates of North Sumatera, to derive the dominant type of speech acts used in televised political debates of governor candidates of North Sumatera and to elaborate the way of five governor candidates of North Sumatera use speech acts in televised political debates. This research was conducted by applying descriptive qualitative research. The findings show that there were only four types of speech acts used in televised political debates, Debat Pemilukada Sumatera Utara and Uji Publik Cagub dan Cawagub Sumatera Utara, they were assertives, directives, commissives and expressives. The dominant type of speech acts used in both televised political debates was assertives, with 82 utterances or 51.6% in Debat Pemilukada Sumatera Utara and 36 utterances or 41.37% in Uji Publik Cagub dan Cawagub Sumatera Utara. The way of governor candidates of North Sumatera used speech acts in televised political debates is in direct speech acts, they spoke straight to the point and clearly in order to make the other candidates and audiences understand their utterances.   Keywords: Governor Candidate; Political Debate; Speech Acts

Ibn-Ul-Arabi's Cultural Environment that Influenced Him

2017 ◽  
Vol 5 (1) ◽  
pp. 165
Author(s):  
Assist. Prof. Dr. Kazım Yıldırım
Keyword(s):  
The Other ◽  
Cultural Environment ◽  
Ibn Rushd ◽  
Other Hand ◽  
The One ◽  
The Way

The cultural environment of Ibn al-Arabi is in Andalusia, Spain today. There, on the one hand, Sufism, on the other hand, thinks like Ibn Bacce (Death.1138), Ibn Tufeyl (Death186), Ibn Rushd (Death.1198) and the knowledge and philosophy inherited by scholars, . Ibn al-Arabi (1165-1240), that was the effect of all this; But more mystic (mystic) circles came out of the way. This work, written by Ibn al-Arabi's works (especially Futuhati Mekkiye), also contains a very small number of other relevant sources.

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