The Battle of the Hoopskirts

2019 ◽  
pp. 211-224
Author(s):  
Susan T. Falck

This chapter details the courtroom battle that erupted in 1941 between the Natchez Garden Club and Pilgrimage Garden Club, dubbed by the media as “The Battle of the Hoopskirts.” The dispute began when the rival clubs clashed over overlapping home tour schedules. But much more was at stake than a heated court hearing to determine tour dates. The clubwomen of Natchez were battling for the control and spoils of their town’s cultural image. The issue was not so much a differing definition of the past as much as a conflict over who would control the presentation of that past and the marked differences in lifestyles and ideals that polarized the warring factions. The opposing clubs agreed on the end product—a highly romanticized, whitewashed image of the Old South mirrored by popular culture of the era but differed on the management of that past as a marketable commodity.

2016 ◽  
Vol 3 (3) ◽  
pp. 218-230 ◽  
Author(s):  
Whitney J Autin

Anthropocene has developed a varied set of connotations among scientific and non-scientific advocates. As a result, multiple dichotomies of the Anthropocene exist within various scholarly disciplines. The Anthropocene allows people to reinforce and perpetuate preferred views about the implications of human interaction with the Earth System as our management of the environment is called into question. Scientific dichotomies arise from opinions about the need for formal or informal definition and the recognition of a modern versus historical onset of the Anthropocene. Philosophical dichotomies center around good versus dystopian outcomes of Anthropocene and whether or not humanity is part of what historically has been called nature. Political dichotomies insert Anthropocene into classic conservative versus liberal arguments. Artistic dichotomies tend to evaluate the effects of technology on modernism by embracing a nostalgia for the past or projecting an apocalyptic future. Multiple dichotomies drive conversation towards confusion as individuals argue preferred versions of an Anthropocene concept. Philosophical and political perspectives are affecting scientific views of proposed geological time markers for the start of the Anthropocene as conceptual ideologies appear to compete with tangible stratigraphic attributes. Formal definition of the Anthropocene has potential to inhibit popular usage and further confuse an already confused media. Informal stratigraphic usage by scientists and an open-ended view among non-scientific proponents may be the best approach to formulate a robust Anthropocene message. Both humanity and the Earth System benefit from a dynamic tag line that enhances environmental awareness and provides opportunity to modify our habits of resource overuse and ecosystem neglect. Concepts and imagery offered in the form of modern literature and art have the greatest prospect of affecting popular culture perspectives of the Anthropocene’s role in environmental debate.


PMLA ◽  
2019 ◽  
Vol 134 (5) ◽  
pp. 1143-1149
Author(s):  
Russ Castronovo

Temporal concerns are baked into the matter of facts. From an etymological point of view, facts are moments of making and doing that are no longer alive and kicking. Coming into English and other modern Western languages by means of both the past participle of the Latin word facere (“to make or to do”) and the Latin noun factum, whose senses include the “result of doing” and “something done,” fact denotes an action that has happened and is now preserved like a fossil in the accumulated sediments of history (“Fact”). Etymologically speaking, facts are safely removed from the vicissitudes of the present and the whims of our leaders. So it makes sense that there should be some hand-wringing over facts that have become so thoroughly destabilized that they no longer seem to be based on anything. The defining moment in this distressing development occurred when the Trump administration, not content merely to put a spin on facts, dismissed quantifiable facts by summoning “alternative facts” to deny that the low attendance at the 2017 presidential inauguration was real. A dictionary, not the renowned one from Oxford but Urban Dictionary, offers the following definition of alternative facts: “an attempt to gaslight the population in an effort to control the media and create propaganda” (Mozzy-o). If only we could take refuge in etymology and remind ourselves and anyone else who will listen that facts are veritable faits accomplis, over and done with, past participles that stand as linguistic monuments to a bygone event beyond alteration.


2015 ◽  
Vol 12 (2) ◽  
pp. 1446
Author(s):  
Levent Ergun

<p>This article focuses on "Golden Microphone Award" song contest which has been organized under the sponsorship of Hürriyet Daily News between the years of 1965-68. Between the different forms of popular culture/music and mass media, there is a characteristically symbiotic relationship in which one almost can not survive in the absence of the other. Golden Microphone song contest, organized under the sponsorship of the mass media institution, Hürriyet Daily News, requires an evaluation in a scope that exceeds this symbiotic relationship. Because the role that Hürriyet plays in the circulation and the support of the dominant ideological definitions and representations is more important here. If we consider Golden Microphone contest as a moment,we can say that: there is a dynamic arena for the media, official ideology, musicians and audience in which both the elements of resistance and consent, the issues of the past and the future; hence overlapping and conflicting elements are available. In this framework, this research tries to analyse the dynamics of this specific moment of Turkish popular music history by using the theoretical status of media, sponsorship, ideology and hegemony concepts.  </p><p> </p><p><strong>Özet</strong></p><p>Bu makale, Hürriyet Gazetesi’nin sponsorluğunda 1965-68 yılları arasında düzenlenen “Altın Mikrofon Armağanı” adlı şarkı yarışması üzerine odaklanır. Popüler kültürün/müziğin farklı formları ile kitle iletişim araçları arasında, diğeri olmadan birisinin hayatını neredeyse sürdüremez olduğu karakteristik bir simbiyotik ilişki vardır. Bir kitle medyası olarak Hürriyet Gazetesinin sponsorluğunda düzenlenen “Altın Mikrofon” şarkı yarışması, bu simbiyotik ilişkiyi aşan bir çerçeve içinde değerlendirmeyi de gerektirmektedir. Çünkü Hürriyet’in egemen ideolojik tanımlar ve temsillerin dolaşımı ve pekiştirilmesinde oynadığı rol, burada çok daha önemlidir. Altın Mikrofon yarışmasını bir uğrak (moment) olarak ele alırsak şunu söyleyebiliriz: bu uğrakta gerek medya, gerek resmi ideoloji, gerekse müzisyenler ve izlerkitle için; hem direniş hem kabullenme ögeleri, hem geçmişin ve geleceğin unsurları, dolayısıyla hem birbiriyle örtüşen hem de çatışan ögelerin olduğu dinamik bir mücadele alanı bulunmaktadır. Bu çerçevede çalışma; medya, sponsorluk, ideoloji ve hegemonya kavramlarının teorik statüsünden yararlanarak, Türk popüler müzik tarihinin bu özgül uğrağını biçimlendiren dinamikleri analiz etme girişimidir.</p>


2009 ◽  
pp. 99-113
Author(s):  
Danuta Jastrzębska-Golonka ◽  

The article presents some issues connected with colloquialisms used in youth magazines. It introduces a comprehensive definition of a colloquial language, discusses factors shaping the media language, inter alia a new generation of journalists, media marketing assumptions, and features of youth gobbledygook. Moreover, the article analyzes the language of texts targeting a young reader and indicates the most essential features of a sphere of lexis, phraseology, wordformation and semantics on the basis of excerpted examples. It provides evidence for the changes that have occurred in the language of youth magazines in the past nine years (inter alia, English language expansion and vulgarisms). Next, it discusses the issues of youth culture and its linguistic implications as well as the issue of pop culture in school didactics.


2018 ◽  
Vol 50 (2) ◽  
pp. 15-30
Author(s):  
Gerald Siegmund

This essay asks the question whether and in what respect the work of German choreographer Pina Bausch can be considered to be contemporary. Building on Peter Osborne's definition of the contemporary as “a disjunctive unity of present times,” I aim to extract the conceptual concerns of Bausch's work that thus far have received little critical attention. In so doing, I first consider the temporal relations articulated in Bausch's work, particularly her relation to the past that comes to define the present, exposing its claims to unity as a fiction. Second, I focus on the medial aspects of Bausch's work, including her 1988/89 film,The Plaint of the Empress. By making the media aspect of Bausch's work the center of my attention, I argue that it is precisely the work's media saturation that allows for its contemporary distribution, display, and formatting. It is here that Bausch's contemporaneity as a principle of work and a working principle can be found.


Author(s):  
Mark Benisz ◽  
John O. Willis ◽  
Ron Dumont

Although the term IQ is widely used in popular culture, the true definition of intelligence and how it is measured is misunderstood. We provide an overview of how the construct of intelligence and its measurement have evolved over the past century. Several of the most popular theories of intelligence as well as the controversy over the genetic basis of intelligence are reviewed. We also discuss some of the historical and contemporary misuses of intelligence test scores including some pseudoscientific applications of those scores. Some of the claims of brain training companies are debunked as are the validity of online IQ tests.


Author(s):  
Zhana Popova

The text presents the results of a study of stories about everyday life during the last years of the socialist past (1983–1989) by representatives of a specific professional group – ‘Estrada musicians’. The main goal is to highlight the differences in the two regimes of history in the memories of the socialist popular culture. The first regime of remembrance (1990-1992) is a time of the emotionally charged anti-communist speech in the media like the Democracy newspaper, and vice versa – a strong defense of socialist values in the Duma newspaper. The second regime of remembrance is after 2010, when “nostalgia for socialism” stands out as one of the dominant emotions.


2019 ◽  
Vol 12 (1) ◽  
pp. 50-60
Author(s):  
Gerrit Van Dyk

Over the past couple of decades, the media and popular culture have been increasingly interested in members of the LDS Church, its leadership, and its practices. With all of this recent interest, it is possible that a religious studies librarian at an institution of higher education or at a theological seminary could conceivably receive an occasional query regarding Mormonism, either out of popular culture curiosity or for academic investigation. This essay will review major sources in this growing field for any who wish to either assist patrons in comparative religion projects related to Mormonism, develop a working collection in Mormon studies, or both.


Author(s):  
K. T. Tokuyasu

During the past investigations of immunoferritin localization of intracellular antigens in ultrathin frozen sections, we found that the degree of negative staining required to delineate u1trastructural details was often too dense for the recognition of ferritin particles. The quality of positive staining of ultrathin frozen sections, on the other hand, has generally been far inferior to that attainable in conventional plastic embedded sections, particularly in the definition of membranes. As we discussed before, a main cause of this difficulty seemed to be the vulnerability of frozen sections to the damaging effects of air-water surface tension at the time of drying of the sections.Indeed, we found that the quality of positive staining is greatly improved when positively stained frozen sections are protected against the effects of surface tension by embedding them in thin layers of mechanically stable materials at the time of drying (unpublished).


Derrida Today ◽  
2013 ◽  
Vol 6 (1) ◽  
pp. 97-114 ◽  
Author(s):  
Christopher Morris

Over the past thirty years, academic debate over pornography in the discourses of feminism and cultural studies has foundered on questions of the performative and of the word's definition. In the polylogue of Droit de regards, pornography is defined as la mise en vente that is taking place in the act of exegesis in progress. (Wills's idiomatic English translation includes an ‘it’ that is absent in the French original). The definition in Droit de regards alludes to the word's etymology (writing by or about prostitutes) but leaves the referent of the ‘sale’ suspended. Pornography as la mise en vente boldly restates the necessary iterability of the sign and anticipates two of Derrida's late arguments: that there is no ‘the’ body and that performatives may be powerless. Deriving a definition of pornography from a truncated etymology exemplifies the prosthesis of origin and challenges other critical discourses to explain how pornography can be understood as anything more than ‘putting (it) up for sale’.


Sign in / Sign up

Export Citation Format

Share Document