scholarly journals New Trends in Islamic Political Parties in the Arab Spring Countries

2014 ◽  
Vol 52 (2) ◽  
pp. 459
Author(s):  
Ibnu Burdah

The recent developments of Islamic political parties in the Arab spring countries show new orientation and agendas, i.e. reconfirmation of their commitment to democratic values, strengthening civil society, and adopting human rights principles. In the same time, they indicate not to be interested in the old Islamic agendas relating to jihad for Islamic states (dawlah Islāmiyah) and “global Islamic government” under one centralized caliphate (al-khilāfah al-Islāmiyyah). It is the case of Justice and Development Party (Ḥizb al-‘Adālah wa’l-Tanmiyah) in Morocco, Freedom and Justice Party (Ḥizb al-Ḥurriyyah wa’l-‘Adālah) in Egypt, and Awakening Party (Ḥizb al-Nahḍah) in Tunis. This paper seeks to explore and explain this new fact. Based on literary research and interviews with the leaders of the Justice and Development Party (Ḥizb al-‘Adālah wa’l-Tanmiyah) in Morocco, the paper concludes that the new orientation and agendas of Islamic political parties in the Arab spring states are related to democratization in the world, strong waves of Arab spring in many Arab states, and the dynamics of the internal parties.[Perkembangan mutakhir partai-partai politik Islam di sejumlah negara Arab “Musim Semi” menunjukkan adanya perubahan orientasi dan agenda baru, berupa penegasan kembali komitmen mereka terhadap nilai-nilai demokrasi, penguatan masyarakat sipil, dan adopsi prinsip-prinsip hak asasi manusia. Pada saat yang sama, mereka tampak kurang tertarik kepada agenda-agenda politik Islam lama seperti jihad bagi pendirian negara Islam dan pendirian pemerintahan Islam global di bawah satu khalifah yang tersentralisasi. Hal ini relevan terhadap kasus Partai Keadilan dan Pembangunan (Ḥizb al-‘Adālah wa’l-Tanmiyah) di Maroko, Partai Kebebasan dan Keadilan (Ḥizb al-Ḥurriyyah wa’l-‘Adālah) di Mesir, dan Partai Kebangkitan (Ḥizb al-Nahḍah) di Tunisia. Artikel ini berupaya mengeksplorasi dan menjelaskan fakta baru ini. Berdasarkan kajian pustaka dan wawancara dengan sejumlah petinggi Partai Keadilan dan Pembangunan di Maroko, penulis berkesimpulan bahwa orientasi baru ini terjadi akibat dari gelombang demokratisasi dunia, “angin kencang musim semi” Arab yang begitu kuat, dan dinamika internal partai.]

Al-Farabi ◽  
2021 ◽  
Vol 74 (2) ◽  
pp. 146-156
Author(s):  
Ali Almukhametov ◽  
◽  
Nurlan Abzhetov ◽  
Zhuldyz Zhumashova ◽  
◽  
...  

The “Arab Spring” led to the rise of Islamists and the influx of Islamic movements throughout the region. Islamists have debated democracy, pluralism, and personal freedom. In this regard, it is important to understand the emerging concept of Islam among them and how the players in this game perceive themselves. The article provides a brief description and identification of modern Islamists. Features of Islamic political parties are described. The authors provide a definition of the most modern trends in neo-Islamism, including areas such as non-traditional religiosity, gradualism, modernization in Islam, nationalism, and pragmatic relations with the West.


2016 ◽  
Vol 44 (1-2) ◽  
pp. 54-77
Author(s):  
Jennifer Epley ◽  
Eunsook Jung

Although Indonesia is the largest Muslim country in the world, secular political parties have been more successful than Islamic parties in the last four legislative elections since the country democratised in 1998. Why have Islamic parties been unable to dominate Indonesian electoral politics? This article argues that the underperformance of Islamic parties is because Islam itself is not a sufficient variable for political affiliation. Instead, we must analyse interactions among voters, Muslim civil society and Islamic political parties. The disconnection and fragmentation of linkages between these three levels explain electoral weaknesses over time. Original fieldwork research and survey data provide strong evidence for this argument.


Author(s):  
Susanne Buckley-Zistel

Abstract This chapter asks what processes of dealing with the past have been set in motion and how they relate to the search for justice and the quest for remembrance on a more global scale. In the aftermath of the “Arab Spring,” the affected countries have been going through transitions of various forms that are significantly re-configuring the MENA region. In this context, a number of new civil society actors, political elites, and international norm entrepreneurs are engaging with the lengthy histories of repression in the respective countries as well as with the violence that occurred during the Arab Spring in order to reckon with the legacy of human rights abuses (Sriram, Transitional justice in the middle East and North Africa, Hurst, London, 2017). These transitions to justice are not without obstacles and challenges, though. The objective of her chapter is therefore not to tell the stories of various transitional justice and memory projects in post-Arab Spring countries, but to situate such practices in time and space.


Author(s):  
Patrick Morgan

This chapter examines the liberalist approach to the theory and practice of international politics. It begins with an overview of liberalism’s main characteristics, including its description of international politics as evolving, becoming more imbued with interdependence, cooperation, peace, and security. It then considers the major liberalist schools of thought, namely: commercial or economic liberalism, human rights liberalism, international organization or institutions liberalism, and democratic liberalism. After explaining liberalism’s position on human rights and democracy, the chapter explores democratic peace theory. It concludes with a discussion of the Arab Spring as an example of recent developments that have put the liberalist perspective under great strain.


2020 ◽  
Vol 1 (1) ◽  
Author(s):  
Lisa Anderson

Globalization has eroded borders, fostered mobility, and deepened inequality virtually everywhere. The waning of the state as the world’s default political unit has had myriad consequences; among the most challenging may be the simultaneous expansion of supranational norms of human rights and contraction of legal, enforceable citizenship. The upheavals of the Arab Spring provided eloquent testimony to both the appeal of rights-based political discourse, as protesters across the region called for “bread, freedom, and social justice,” and the catastrophic consequences of reliance on weakened and ineffectual states to enforce such rights. The baleful landscape of the Middle East today suggests a warning for the rest of the world: enfeebled states may herald the demise of universal human rights.


2021 ◽  
Author(s):  
Carson Ezell

There are significant geographical disparities in activism throughout the world with respect to supporting the Uyghur cause against human rights abuses in the Xinjiang region of China. This paper introduces the history of Chinese rule of the Xinjiang region and examines the ways in which the Uyghur diaspora has spread. It then explores how geographical, cultural, economic, and religious relationships between Xinjiang and segments of the international community impact attitudes and levels of activism in response to recent developments in Xinjiang, particularly focusing on the weaker responses in the Middle East relative to the rest of the Islamic community. It then proposes recommendations for regional stakeholders in Middle Eastern civil society to encourage greater support for the Uyghur community.


2021 ◽  
Vol 25 (1) ◽  
pp. 26-51
Author(s):  
Md. Nazmul Islam ◽  
Yılmaz Bingöl ◽  
Israel Nyaburi Nyadera ◽  
Gershon Dagba

This article aims to examine the legacy and policy of AK Party in Turkey, Ennahda’s political movement in Tunisia, and Jamaat-e-Islami (BJI) in Bangladesh, which is ostensibly identified with Islamic political ideology and acquainted with the world as a ‘moderate-conservative political Islam party.’ The study interrogates the nature, processes, and the characteristic features of the three countries’ administrative system, comparatively from three regions of the world, particularly from the Middle East and Europe region, Africa and Arab region, and the South Asian region. This study also highlights these political parties’ history, political ideology differences, and their practices reflective of democratic principles from a theoretical perspective on politics, policy, and philosophy. It also acknowledges whether the political development of Turkey from 2002 onward is feasible for Bangladeshi and Tunisian Islamic political parties to accept as a role model in their political arena.


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