scholarly journals Czym jest filozofia moralna?

2018 ◽  
Vol 1 (1) ◽  
pp. 120-126
Author(s):  
Anna Malitowska
Keyword(s):  
Present Article ◽  
Moral Philosophy ◽  
Ethical Reflection ◽  
Philosophical Thinking ◽  
Empirical Inquiry ◽  
Descriptive Ethics ◽  
The Relationship

The first part of the present article is an introduction to ethics as a branch of philosophy, as moral philosophy, or philosophical thinking about morality. In the second part of the article the author deals with the relationship between three kinds of thinking that relate to morality: descriptive empirical inquiry (descriptive ethics), normative thinking, and meta-ethical reflection.

scholarly journals Measuring Legacies of Collective Racial Violence

2021 ◽  
Vol 694 (1) ◽  
pp. 122-139
Author(s):  
Sarah Gaby
Keyword(s):  
Racial Violence ◽  
Spatial Proximity ◽  
Empirical Inquiry ◽  
Legacy Effect ◽  
Housing Segregation ◽  
Temporal And Spatial ◽  
Racialized Violence ◽  
The Relationship

The “legacy effect” of lynchings and other forms of racialized violence has shaped patterns of inequality in America. While past studies have been relatively similar in their design—relating basic counts of lynchings to various contemporary outcomes—I argue for and demonstrate a more nuanced approach. I show that if we think of racialized violence as more than just the act of lynching, and consider both the temporal and spatial proximity between historic events of racial violence and contemporary inequality, we can establish this relationship in a more fulsome way. In the case of this study, the relationship is drawn to housing segregation. I argue that expanding the conceptualization of racial violence is critical for both empirical inquiry and shaping community efforts around redress.

Een beetje onsterfelijk

Lampas ◽  
2019 ◽  
Vol 52 (4) ◽  
pp. 437-452
Author(s):  
Gerard Boter
Keyword(s):  
Present Article ◽  
The Other ◽  
Relationship Of ◽  
The Relationship ◽  
Immortality Of The Soul

Summary The present article discusses three hotly debated interpretational issues in Diotima´s speech in Plato´s Symposium. The first of these is the relationship of Diotima´s speech to other dialogues, such as the Phaedo and the Republic, with regard to the immortality of the soul. It is argued that there is no discrepancy at all, because the immortality of the soul does not play any role in the Symposium. The second issue is the nature of the three classes of posterity: biological, spiritual and philosophical. Whereas the posterity of the first two classes can be relatively easily defined, the character of the philosopher´s posterity, ‘true virtue’, remains rather vague. It may consist in dialectical teaching of the Idea of Beauty by Socrates. Thirdly, it is argued that the philosopher´s immortality differs only gradually from the immortality of the other two classes, that is, the philosopher as a man only survives by means of his posterity.

scholarly journals The 'spirit' and the 'letter' of the moral law: Text and commentary in the hermeneutics of German idealism, I

2009 ◽  
Vol 20 (3) ◽  
pp. 143-157
Author(s):  
Vladimir Milisavljevic
Keyword(s):  
Moral Philosophy ◽  
18Th Century ◽  
German Idealism ◽  
Moral Law ◽  
Literal Interpretation ◽  
The Relationship ◽  
Shed Light ◽  
Historical Origins

The purpose of this paper is to shed light on different aspects of the hermeneutical problem in post-Kantian philosophical 'constellation'. In this domain, the problem of the relationship between the text and its commentary is theorized in terms of the antithesis between 'Spirit' and 'Letter', which clearly has religious roots. Therefore, the first part of the paper examines the historical origins of this antithesis, as well as its application in philosophical discussions which developed by the end of the 18th century about the problem of finding the 'true' interpretation to Kant's philosophy. The second part of the text, which is to be published in the next issue of this review, brings the duality of spiritual and literal interpretation into closer connection with the topics of Kant's moral philosophy.

scholarly journals Lo smarrimento come inizio in alcuni testi di Giuseppe Culicchia

2020 ◽  
Vol 17 ◽  
pp. 81-93
Author(s):  
Małgorzata Puto
Keyword(s):  
Present Article ◽  
Social Life ◽  
Cultural Anthropology ◽  
Human Mind ◽  
Space And Place ◽  
Theoretical Approaches ◽  
Getting Lost ◽  
The Relationship ◽  
The City ◽  
Dimensions Of Space

The aim of the present article is to analyze the relationship between the city and the protagonists of Giuseppe Culicchia’s texts. The methodological perspective is that of cultural anthropology, in particular the concept of mente locale, discussed by Franco La Cecla. Mente locale, as a relationship between space and human mind, is vital in the act of getting lost in space (perdersi), which leads to getting to know it (orientarsi) and finally initiating the profound relationship based on emotivity. Culicchia’s texts are set in Turin, and the study points out the different ways of perception of the city. The analyzed texts represents the gradual acquisition of knowledge about the city that corresponds to the theoretical thesis that is how the anthropology of space and place illustrates the conceptual and material dimensions of space which is central to the production of social life, bringing classics of cultural anthropology together with new theoretical approaches.

scholarly journals Sobre o protagonismo laical do catolicismo popular: pistas para reflexão

2019 ◽  
Vol 78 (311) ◽  
pp. 679
Author(s):  
José Reinaldo Felipe Martins Filho
Keyword(s):  
Present Article ◽  
Subject Matter ◽  
Great Amplitude ◽  
The Subject ◽  
Popular Catholicism ◽  
The Relationship ◽  
Heaven And Earth

Este artigo tenta suscitar algumas pistas de reflexão sobre o protagonismo laical presente no catolicismo popular brasileiro, tendo como mote superar uma leitura meramente dicotômica e de oposição entre as esferas do oficial e do popular. Vale-se, para isso, de conceitos já consolidados pelas pesquisas em Teologia e Ciências da Religião, bem como de suas interfaces com a Antropologia, a Filosofia e a Sociologia. Entre as principais características do catolicismo popular que apontam para o protagonismo dos leigos estão a dimensão comunitária, a capacidade de ressignificação espaçotemporal e identitária e a ausência de intermediadores na relação entre céu e terra, como é o caso dos santos. Trata-se de um vasto e rico horizonte a ser explorado, cuja contribuição também alcança nossas atuais discussões sobre a identidade dos cristãos leigos. Abstract: The present article is an attempt to rise some reflecting clues on the lay protagonism presents in the Brazilian popular Catholicism, aiming at overcoming a merely dichotomous reading and opposition between official and popular spheres.  In this way, it is worth to recur to concepts already established by researches in Theology, Religion Science, as well as their interfaces with Antropology, Philosophy and Sociology. Among the main characteristics of popular Catholicism that point out in the direction of the lay Christian  are communitarian dimention, capacity of  identity espacio-temporal resignification and the absence of mediators such as saints, in the relationship between  Heaven and Earth. The subject matter, whose contribution meets our current discussions  about identity and lay Christians, is of great amplitude and still needs to be explored in depth.Keywords: Lay protagonism; Popular Catholicism; Identity.

scholarly journals INTERPRETATION OF OMITTED WORDS OR THE UNSAID INFORMATION IN EMILY DICKINSON’S POETRY

2021 ◽  
Vol 17 (2 (24)) ◽  
pp. 77-84
Author(s):  
Marina Yaghubyan
Keyword(s):  
Present Article ◽  
Unique Feature ◽  
Sudden Change ◽  
Emily Dickinson ◽  
Abstract Concepts ◽  
Material Things ◽  
The Relationship

The use of omissions by Emily Dickinson is one of the major characteristics of her poetry. She tried to reach maximum ellipsis and achieve the tightest structural compression. The unique feature in her use of omission is that most of the unsaid information in her poems is portrayed with the help of dashes. They indicate a missing word, phrase, emphasize a break, or they depict a sudden change in thought. Throughout the author's writing, the imagery and metaphors are drawn from her observations of nature and imagination. Emily’s use of specific words resulted in one - inability of comprehending her poetry with just one reading. The present article focuses on the examination of the omitted words in Emily Dickinson’s poetry. The analysis shows that she refined and removed inessential language and punctuation from her poetry. In many of her poems, abstract concepts and material things are used to describe one another, but the relationship between them remains elusive and uncertain.

A Social Learning Perspective on the Trickle-Down of Psychological Empowerment from Supervisor to Subordinate

2021 ◽  
pp. 1-15
Author(s):  
Lisa S. Grützmacher ◽  
Carsten C. Schermuly
Keyword(s):  
Social Learning ◽  
Present Article ◽  
Learning Theory ◽  
Social Learning Theory ◽  
Psychological Empowerment ◽  
Research And Practice ◽  
The Relationship ◽  
Trickle Down

Abstract. Because of its relevance for organizations and their employees, psychological empowerment (PE) has received a great deal of attention in research and practice. Supervisors play an important role in the promotion of subordinates’ PE. In the present article, and on the basis of social learning theory, we examine how the supervisor’s perceived and self-reported PE influence the subordinate’s PE. The results of two multi-wave studies involving more than 1,000 participants suggest that the supervisor’s perceived PE can predict the subordinate’s PE. The supervisor’s self-reported PE did not affect the subordinate’s PE: PE does not seem to trickle down from supervisor to subordinate. The relationship between the supervisor’s perceived PE and the subordinate’s PE was stronger when trust in the supervisor was higher. Supervisors who want to promote subordinates’ PE through modeling should therefore ensure that they are perceived as psychologically empowered and invest in relationships of trust with their subordinates.

‘Till the whisper…You know…When you can't hear the words’: Narrated Memory and the ‘Fragmented’ Body in Samuel Beckett's Late Drama

2021 ◽  
Vol 30 (2) ◽  
pp. 139-155
Author(s):  
Michelle Charalambous
Keyword(s):  
Present Article ◽  
The Body ◽  
Narrative Form ◽  
Close Reading ◽  
The Past ◽  
The Relationship ◽  
Late Works

Samuel Beckett's interest in the experience of memory and the central role the body plays in the re-experience of the past has been most evident since the time he composed Krapp's Last Tape (1958), one of his most famous memory plays where the body can actually ‘touch’ its voice of memory. In this context, the present article provides a close reading of two of Beckett's late works for the theatre, namely That Time (1976) and Ohio Impromptu (1981), where the author once again addresses the relationship between the body and memory. Unlike his earlier drama, however, in That Time and Ohio Impromptu Beckett creates a ‘distance’, as it were, between memory and the body on stage by presenting the former as a narrative and by reducing the latter to an isolated part or by restricting it to limited movements. Looking closely at this ‘distance’ in these late plays, the article underlines that the body does not lose its authority or remains passive in its re-experience of the past. Rather – the article argues – the body essentially plays a determining role in these stripped-down forms as is shown in its ability to ‘interrupt’ and somatically punctuate the fixity of the narrative form memory takes in these works.

‘The Organized Selfishness of Empire’

2019 ◽  
pp. 13-28
Author(s):  
Sandra den Otter
Keyword(s):  
Welfare State ◽  
Social Welfare ◽  
Moral Philosophy ◽  
Political System ◽  
The Self ◽  
Civilizing Mission ◽  
Victorian Britain ◽  
The Relationship ◽  
The Welfare State

This essay examines T. H. Green’s evolving ideas on empire. Professor of moral philosophy in Oxford until his death in 1882, Green was the most prominent and respected philosophical idealist in Victorian Britain. The influence of his personal example and of his ideas has been traced by Jose Harris and other historians of the welfare state down to the 1940s. Initially enthusiastic for the civilizing mission of empire, Green came to see that any political system or relationship imposed by force, or dependent on coercion or control, was intrinsically incompatible with the ideals of citizenship, voluntarism, and solidarity that define the good community and make possible the self-realization of individuals within it. The essay opens up a new field for discussion and research: the relationship between idealist welfare thinking and imperialism. It argues that empire had a major impact on idealist notions of social welfare.

How to Argue for Law’s Full-Blooded Normativity

2019 ◽  
pp. 165-186
Author(s):  
George Letsas
Keyword(s):  
Moral Philosophy ◽  
Moral Concern ◽  
Legal Practice ◽  
Top Down ◽  
Specific Practice ◽  
Open Question ◽  
The Relationship

This chapter aims to make space for the view that law possesses full-blooded normativity in a top-down way. Here is the dialectic of the inquiry: What would have to be true of morality for the claim that some specific practice is full-bloodedly normative to be plausible? The chapter assumes that the practice of morality as a whole has full-blooded normativity in the sense that its requirements give one genuine reasons to act, irrespective of one’s subjective wants, desires, and beliefs. The focus is on what it means to say of a specific practice that it partakes of morality’s normativity. The reason is simple: it should be an open question whether this or that practice has full-blooded normativity. For if it is not possible for any particular practice to have full-blooded normativity, then the question of whether law has full-blooded normativity would make no sense from the get-go. The account put forward builds on the idea of obligations of role. A practice, has full-blooded normativity when it instantiates a distinct set of obligations, one that pertains to people in a particular capacity, such as friends, parents, doctors, or teachers. The proposition that there are distinct moral practices, which are not reducible to a single moral concern, is of course disputed territory in moral philosophy. But if this proposition is accepted, one can ask, by analogy, whether legal practice instantiates an obligation of role and, as a result, bears the attributes of full-blooded normativity. This way of proceeding perceives the relationship between law and metaethics differently: it shows that law’s claim to full-blooded normativity ultimately depends on contestable assumptions about the nature of morality as a whole.

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