scholarly journals Intersubiektywne uznanie, czyli personalizacja podmiotu

2018 ◽  
Vol 3 (2) ◽  
pp. 161-178 ◽  
Author(s):  
Marcin Byczyński

The aim of this article is to clarify the meaning of the concept of recognition in Axel Honneth’s theory of recognition. The main object of interest will be the differences between, what Honneth calls the basic form of recognition and recognition which he describes as a relation. Presented considerations will become premises for such an interpretation of theory of recognition, which differentiates at least between two meanings of the term recognition: first, as a subjective attitude, second, as a relation (which is more adequate interpretation). The indicated differences might be important for in-depth analyses of the theory of recognition, especially considering Honneth’s point of view – more formal approach presented in The Struggle for Recognition, to his analyses of democratic ethical life in his latest book Das Recht Der Freicheit.

Author(s):  
Elena N. Gur'yanova ◽  

A modern university answering the challenges of the society does not remain aloof to introduce certain inclusive practices. Currently, the legislation of the Russian Federation clearly distinguishes between the concepts of “Disability”, “Special health opportunities “and” Special educational needs”. However, there is a demand to combine all three terms into one, that is “Special educational needs”. The author considers this substitution to be unlawful. The article attempts to analyze each term from the point of view of prospects for each group of students to get higher education, taking into account the peculiarities of their psychophysical development. In addition, the author reviews some difficulties (insufficient technical equipment of the classrooms, learned helplessness of students, lack of knowledge about various nosological groups of disabled people, etc.) and ways to overcome these and other problems such as development of an adapted educational program, compliance with the principles of health conservation, psychological readiness of the teaching staff to work with such students. The author draws the conclusion that only training of teachers and the creation of a special educational space, the inadmissibility of a formal approach to the integration of students with special educational needs can contribute to the successful provision of their right to education.


Author(s):  
Helena De Preester

This chapter argues that the most basic form of subjectivity is different from and more fundamental than having a self, and forwards a hypothesis about the origin of subjectivity in terms of interoception. None of those topics are new, and a consensus concerning the homeostatic-interoceptive origin of subjectivity is rapidly growing in the domains of the neurosciences and psychology. This chapter critically explores that growing consensus, and it argues that the idea that the brain topographically represents bodily states is unfit for thinking about the coming about of subjectivity. In the first part, four inherent characteristics of subjectivity are discussed from a philosophical phenomenological point of view. The second part explores whether a model of subjectivity in which interoception maintains its crucial role is possible without relying on topographical representations of the in-depth body, and giving due to the inherent characteristics of subjectivity.


2019 ◽  
Vol 67 (5) ◽  
pp. 729-743 ◽  
Author(s):  
Jürgen Habermas

Abstract Ever since Hegel made poignant the difference between morality and ethical life (“Sittlichkeit”), philosophical discourse in the traditions that developed subsequently, up to and including the Frankfurt school, has oscillated between those poles. This paper starts out with a short exposition of autonomy as one of the few large-scale innovations in the history of philosophy and then proceeds to discuss Hegel’s concept of “Sittlichkeit” and the objections to be raised against it from a Kantian point of view. Political theory, however, has to move beyond pure normativism and consider actual social relations of power, as Marx disclosed. Mapping out this winding trajectory from Kant to Marx provides some perspective that may be illuminating for challenging present-day issues.


2004 ◽  
Vol 34 (1) ◽  
pp. 31-44 ◽  
Author(s):  
Dennis Schmidt
Keyword(s):  

In his celebrated "Letter on Humanism," Heidegger spoke of the need for an "original ethics" which did not submit itself to the ideal of something like a "subject" or the "human," two notions that he suggested were no longer serviceable for the task of thinking the problems of ethical life. The purpose of this article is to look at how Gadamer's hermeneutics might offer an avenue for developing this original ethics. To this end, Gadamer's discussion of language, in particular the relation of language and freedom, serves as the guideline for unpacking this claim.


2018 ◽  
Vol 2 (2) ◽  
pp. 111
Author(s):  
Tantri Refa Indhiarti ◽  
Sri Utami Budi ◽  
Indah Winarni

The  Wedhatama,  a  Javanese  literary  work  by  the  King  Mangkunegara IV  contains  philosophical  teachings  which  are  quite  influential  in  ethical life.  This  paper  aims  at discovering the hidden meaning of the teachings which reveal  an  esoteric  knowledge  of  worshipping  in  terms  of  its  semantic  point  of view.  This  meaning  is  known  through  analytic  and  synthetic  propositions  in Gambuh canto associated with 4 different types of worship. Thus, the qualitative paradigm is used in which the data were obtained through library research. In this  study,  the  synthetic  proposition  shows the  breadth  of  the  poet’s  signifying esoteric intention  that  is about Javanese identity of  prayer. It  is  revealed  that the  four  types  of  worship  –sembah  raga,  cipta,  jiwa,  and  rasa  –are  said  to coincide with what are usually referred to in Muslim Sufism as syariat. Keywords: Gambuh canto, the Wedhatama, Javanese identity of prayer, semantic proposition 


2013 ◽  
Vol 34 (2) ◽  
pp. 135-158 ◽  
Author(s):  
Daniel Dahlstrom

This paper examines three puzzles that arise from Hegel's account of the constitution of the self and self-consciousness. The puzzles mirror questions of the respective relation of (a) the self to self-consciousness, (b) self-consciousness to recognition of and by others, and (c) the struggle for recognition to ethical life. The paper argues that Hegel's developmental account of the constitution of the self and self-consciousness provides promising prospects for resolving puzzles about the status of the self before self-consciousness and the status of self-consciousness in the family before the struggle for recognition. However, the paper questions the adequacy of Hegel's account of ethical life, in view of the puzzle that it presents and appears unable to resolve. The paper suggests that Hegel's developmental account is too restrictive, since its move from a quest for mastery to mutual recognition apparently fails to account sufficiently for asymmetrical acts of generosity and sacrifice.


Author(s):  
Adam Majchrzak

The study discusses the issue of concluding an agreement for the lease of state agricultural land, which is now the basic form of management of APSST real estate. From the point of view of the principle of contractual freedom, circumstances which, under the applicable legal norms, limit this principle are presented. In addition, key elements of the contract are presented from the point of view of the tenant’s interest. Considerations lead to the conclusion that the protection of the public interest is more important than the stability of tenure for tenants.


1986 ◽  
Vol 114 ◽  
pp. 213-213
Author(s):  
J.F. Lestrade

In astrometry, construction of stellar catalogues favors solar barycentric coordinates. Classically, they are calculated by linearly removing stellar aberration and annual parallaxes from measured quantities yielded by Earth-bound instruments. A global approach is proposed to account for those two effects from a more general relativistic point of view. Implications for VLBI measurements and HIPPARCOS measurements of stellar positions are discussed.


Letonica ◽  
2017 ◽  
pp. 68-81
Author(s):  
Jānis Ozoliņš

The article examines the development of narratology from its inception to the latest trends, showing the crisis of discipline and the prospects for the future progress. Within structuralism and semiotics ‘narrative’ was one of the study fields uncovering ‘deep structure’. The quest for universal categories determined the ambition of structural narratology as a discipline, with the help of the description reducing narrative structure to the combination of formal elements. In the article Introduction à l’analyse structurale des récits by Roland Barthes that was published in the journal Communications 8 in 1966, the understanding of the narrative did not confine to literary narratives alone, but it became an object of research for structural narratology. Comprehension of the structure of text within narratology was influenced by the binary model of the sign offered by Ferdinand de Saussure, as well as latest discoveries in linguistics that were discussed and incorporated in the literary theory during the 1950s and 1960s. Morphology of the Folktale by Vladimir Propp is one of the milestones in the context of classical narratology, analysing the narrative as a grammatical system. Selecting 100 Russian folktales as a research object, Propp described their general structure and regularities, demonstrating the limited number of elements that were used, and offered the classification after morphological parameters. French structuralists later on hastily applied these features to the analysis of literary narrative, but it should be noted that the universal model of plot proposed by Propp illustrates primitive narratives where reiteration has a functional dimension by transmitting texts. Although primitive narratives follow a certain scheme, the basic units of the narrative demonstrate universal phenomenon. It was soon realized by the structuralists. Mutual emulation created a series of theoretical constructions seeking for the smallest narrative unit, most comprehensive explanation of the concept of narrative, venturously offering an arsenal with new concepts in order to make the description process more accurate. Gérard Genette replaced the binary opposition of story/fable that was adopted from formalists with the three-part model, thus offering new perspectives on the temporality and the point of view in the analysis of literary text. Decentralized approach to knowledge of Post-Structuralism, as well as interest in ideologies, marginalized and the other, contributed to the crisis of formal approach in narratology. A new challenge was also presented by more complicated types of literary narratives—often atopic, atemporal, fragmented. Particular importance in the crisis of structural narratology was the idea of “grand narratives”—a term introduced by the French philosopher Jean-François Lyotard in his significant book La condition postmodern: rapport sur le savoir (1979). Although Lyotard’s study is dedicated to science, universal statements more widely influenced culture studies and the development of literary theory. In the context of narratology Lyotard contributed to a double ‘fracture’. First, the quest for narrative structure turned out to be not only intractable, but also abstract, because of the lack of the context. Second, “small narratives” came to the forefront, thus emphasizing the other and marginal, for instance, gender, race, social class, etc. This shift of interest from structure to context was termed by David Herman as the postclassical phase in narratology that initially sought to divest from the overwhelming heritage of structuralism, interacting more with gender and postcolonial studies as well as with the New Historicism and anthropological theories. In the coming decades the denial of structural heritage is softened. The expanded criticism that was carried out by post-structuralists contributed not only to a new theory influx in the narrative research, but also hybridisation. The change of focus marked rather radical rearrangement of interest in narratology, switching from the systemic view of literary functions to the analysis of context and cognitive poetics. Narratology nowadays is not evading from the epistemic polimodality of the text that rejects the categories of neutral and universal. On the contrary, the various theoretical ramifications demonstrate avoidance of creating generalized concepts and new supertheories.


2010 ◽  
Vol 35 (113) ◽  
pp. 361
Author(s):  
Erick C. de Lima

A freqüência com que a crítica hegeliana ao suposto formalismo da ética kantiana tem retornado em diversas ramificações da discussão éticopolítica contemporânea, em especial a partir da década de 1970, cria um ensejo oportuno para um reexame da primeira tentativa de Hegel de “superar” a filosofia prática de Kant: o programa arquitetado em Frankfurt, baseado no conceito de amor e que, graças a este embasamento, realça o sentido “comunitário” da Aufhebung do ponto de vista moral na “eticidade”. Pretende-se aqui, primeiramente, resgatar aspectos gerais da relação entre as investigações do jovem Hegel e a crítica ao idealismo kantiano-fichteano. Em seguida, partido do arcabouço geral da interpretação hegeliana do cristianismo, a intenção é interpretar a crítica da moral deontológica a partir do conceito de amor em Geist des Christentums.Abstract: With the profound renewal of political philosophy that happened since the 1970s, the objection of “empty formalism” directed by Hegel against Kant’s moral theory has been returning to the contemporary philosophical debate over the moral foundations of the political community. This fact raises interest in Hegel’s first attempt to overcome Kant’s practical philosophy: the project of a radical critique of deontological ethics that he planned in Frankfurt and was based on the concept of love, whose inherently intersubjective character underlines the social significance of what Hegel later conceived as the Aufhebung of the moral point of view in ethical life. Firstly, this paper aims to outline Hegel’s early critique of the Kantian-Fichtean idealism in the light of his historical philosophical investigations in Tübingen, Bern and Frankfurt. The second part is an attempt to reexamine the relationship between Hegel’s conception of love and his critique of deontological morality, as it is presented in Geist des Christentums.


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