scholarly journals Noch einmal: Zum Verhältnis von Moralität und Sittlichkeit

2019 ◽  
Vol 67 (5) ◽  
pp. 729-743 ◽  
Author(s):  
Jürgen Habermas
Keyword(s):  
Political Theory ◽  
Social Relations ◽  
Large Scale ◽  
Frankfurt School ◽  
Point Of View ◽  
Ethical Life ◽  
Philosophical Discourse ◽  
History Of ◽  
The Difference ◽  
Relations Of Power

Abstract Ever since Hegel made poignant the difference between morality and ethical life (“Sittlichkeit”), philosophical discourse in the traditions that developed subsequently, up to and including the Frankfurt school, has oscillated between those poles. This paper starts out with a short exposition of autonomy as one of the few large-scale innovations in the history of philosophy and then proceeds to discuss Hegel’s concept of “Sittlichkeit” and the objections to be raised against it from a Kantian point of view. Political theory, however, has to move beyond pure normativism and consider actual social relations of power, as Marx disclosed. Mapping out this winding trajectory from Kant to Marx provides some perspective that may be illuminating for challenging present-day issues.

TO THE PROBLEMS OF COMBATING CORRUPTION IN MODERN RUSSIA AND INTERNATIONAL COOPERATION IN THE FIELD OF ANTI-CORRUPTION

2020 ◽  
Author(s):  
Angela Dranishnikova
Keyword(s):  
Large Scale ◽  
The State ◽  
Point Of View ◽  
Modern Life ◽  
Existing Problems ◽  
Moral Point ◽  
Material Goods ◽  
The Russian Federation ◽  
The Difference ◽  
The Government

In the article, the author reflects the existing problems of the fight against corruption in the Russian Federation. He focuses on the opacity of the work of state bodies, leading to an increase in bribery and corruption. The topic we have chosen is socially exciting in our days, since its significance is growing on a large scale at all levels of the investigated aspect of our modern life. Democratic institutions are being jeopardized, the difference in the position of social strata of society in society’s access to material goods is growing, and the state of society is suffering from the moral point of view, citizens are losing confidence in the government, and in the top officials of the state.

scholarly journals Grounding semantic transparency in context

Morphology ◽  
2021 ◽  
Author(s):  
Rossella Varvara ◽  
Gabriella Lapesa ◽  
Sebastian Padó
Keyword(s):  
Large Scale ◽  
Point Of View ◽  
Distributional Semantics ◽  
Semantic Transparency ◽  
Inclusion Measure ◽  
The Difference ◽  
Semantic Point ◽  
The Many ◽  
The Relationship

AbstractWe present the results of a large-scale corpus-based comparison of two German event nominalization patterns: deverbal nouns in -ung (e.g., die Evaluierung, ‘the evaluation’) and nominal infinitives (e.g., das Evaluieren, ‘the evaluating’). Among the many available event nominalization patterns for German, we selected these two because they are both highly productive and challenging from the semantic point of view. Both patterns are known to keep a tight relation with the event denoted by the base verb, but with different nuances. Our study targets a better understanding of the differences in their semantic import.The key notion of our comparison is that of semantic transparency, and we propose a usage-based characterization of the relationship between derived nominals and their bases. Using methods from distributional semantics, we bring to bear two concrete measures of transparency which highlight different nuances: the first one, cosine, detects nominalizations which are semantically similar to their bases; the second one, distributional inclusion, detects nominalizations which are used in a subset of the contexts of the base verb. We find that only the inclusion measure helps in characterizing the difference between the two types of nominalizations, in relation with the traditionally considered variable of relative frequency (Hay, 2001). Finally, the distributional analysis allows us to frame our comparison in the broader coordinates of the inflection vs. derivation cline.

scholarly journals Geographical Change of the Japanese National Land in the 200 Years Using INŌ’s Map with GIS

2019 ◽  
Vol 1 ◽  
pp. 1-2
Author(s):  
Yuji Murayama ◽  
Yuki Iwai
Keyword(s):  
Political System ◽  
Industrial Development ◽  
Large Scale ◽  
Geographic Information ◽  
Point Of View ◽  
The Political ◽  
Spatial Transformation ◽  
Survey Line ◽  
The Difference ◽  
The 19Th Century

<p><strong>Abstract.</strong> This presentation discusses the regional changes quantitatively in the 200 years through the overlay analysis of the present map and the INŌ’s map made by Tadataka INO in 1821 (Figure 1). INO surveyed the coastline and major roads on foot. He investigated not only survey lines, but also various geographic information such as rivers, lakes, mountains, village names, castles, temples, administrative boundaries, etc. Visualizing all of the 214 sheets of the INŌ’s large-scale map with Geographic Information Systems (GIS), we can analyse the national land condition seamlessly at the end of the Edo era.</p><p>Methodological point of view, we have serious problems including the scale, projection, identification of geographic features and so on, when we compare the old map with the present. In this connection, digitalizing the INŌ’s map as the GIS data is very useful to examine the spatial transformation scientifically during the 200 years. The digital INŌ’s map was constructed by employing the geo-reference function of GIS with the triangulation method. The survey line was converted into the line feature of vector data, and the place names were converted into the point feature of raster data. The distance of the survey line was measured by GIS-based geometric operation.</p><p>We obtained the following findings. The distributions of villages, ports, and facilities in western Japan were denser than those in eastern Japan in the 19th century. This was caused not only by the difference in natural environment and landform but also by socioeconomic factors including the locations of the castle towns and industrial activities. The regional structure has been dramatically transformed by the modernization of the political system, transportation system, and industrial development in reclaimed areas (Figure 2). It is concluded that most parts of changes in regional characteristics have been attained by overcoming the natural constraints. However, the difference in the political system has also been influential to the formation of the present regional system.</p>

scholarly journals Гермотим из Клазомен и начало афинской философии

2020 ◽  
Vol 53 (3) ◽  
pp. 141-148
Author(s):  
О.А. Матвейчев
Keyword(s):  
Ancient Greece ◽  
Fundamental Principle ◽  
History Of Philosophy ◽  
Point Of View ◽  
Greek Philosophy ◽  
History Of ◽  
The Difference ◽  
Classical Greek Philosophy ◽  
Available Information ◽  
Greek World

Гермотим из Клазомен – фигура в истории греческой философии, можно сказать, маргинальная. В современной литературе он появляется разве что в ряду других колдунов и мистиков VII–VI вв. до н.э. В таком статусе он включается и в собрание Дильса. Анализируя сведения о Гермотиме, автор ставит перед собой цель найти ему место среди малоазийских философов первой величины, которых считают основателями греческой философии. Различение духа (души) и материи (тела) станет основополагающим принципом греческой философии, понятие Ума (нуса) выступит фундаментом для системы Анаксагора, первого афинского философа, с которого, собственно, и начнется история классической греческой философии. Автор разделяет точку зрения Э. Доддса и др., что появление нового для Греции представления о различии души и тела коренится в северной (гиперборейской?) ментальности, привнесенной в греческий мир во времена колонизации VII–VI вв. до н.э., а возможно – и в более ранние. Ключевые слова: история философии, Древняя Греция, Гиперборея, Гермотим из Клазомен, Анаксагор, шаманизм, нус, душа, тело Hermotimus of Clazomenae can be called a marginal figure in the history of Greek philosophy. In modern literature he is mentioned only among other sorcerers and mystics of the VIIth–VIth centuries BC. The collection of Hermann Diels describes him in the same manner. Analyzing available information about Hermotimus, the author makes an attempt to place him among the primary Anatolian philosophers who are considered the founders of Greek philosophy. The distinction between spirit (soul) and matter (body) will become the fundamental principle of Greek philosophy; the concept of Nous (cosmic Mind) will be the foundation for the system of Anaxagoras, the first Athenian philosopher, from which, in fact, the history of classical Greek philosophy begins. The author shares the point of view of E. Dodds and others that the emergence of a new concept about the difference between soul and body in Greece is rooted in the northern (Hyperborean?) mentality introduced into the Greek world during the colonization of the VIIth–VIth centuries BC or possibly in earlier times. Keywords: history of philosophy, Ancient Greece, Hyperborea, Hermotimus of Clazomenae, Anaxagoras, shamanism, nous, soul, body

scholarly journals Comparison of Defined Course Doses (DCDvet) for Blanket and Selective Antimicrobial Dry Cow Therapy on Conventional and Organic Farms

Animals ◽  
2019 ◽  
Vol 9 (10) ◽  
pp. 707 ◽  
Author(s):  
Clair Firth ◽  
Annemarie Käsbohrer ◽  
Christa Egger-Danner ◽  
Klemens Fuchs ◽  
Beate Pinior ◽  
...  
Keyword(s):  
Animal Health ◽  
Dairy Farms ◽  
Point Of View ◽  
Antimicrobial Use ◽  
Organic Farms ◽  
Controversial Subject ◽  
Dry Cow Therapy ◽  
Significant Difference ◽  
History Of ◽  
The Difference

Antimicrobial use in livestock production is a controversial subject. While antimicrobials should be used as little as possible, it is still necessary, from both an animal health and welfare point of view, to treat infected animals. The study presented here aimed to analyse antimicrobial use on Austrian dairy farms by calculating the number of Defined Course Doses (DCDvet) administered per cow and year for dry cow therapy. Antimicrobial use was analysed by production system and whether farmers stated that they used blanket dry cow therapy (i.e., all cows in the herd were treated) or selective dry cow therapy (i.e., only cows with a positive bacteriological culture or current/recent history of udder disease were treated). A statistically significant difference (p < 0.001) was determined between antimicrobial use for blanket (median DCDvet/cow/year: 0.88) and selective dry cow therapy (median DCDvet/cow/year: 0.41). The difference between antimicrobial use on conventional and organic farms for dry cow therapy as a whole, however, was not statistically significant (p = 0.22) (median DCDvet/cow/year: 0.68 for conventional; 0.53 for organic farms). This analysis demonstrates that selective dry cow therapy leads to a lower overall use of antimicrobials and can assist in a more prudent use of antimicrobials on dairy farms.

Friday Prayer and the juristic theory of government: Sarakhsī, Shīrāzī, Māwardī

1986 ◽  
Vol 49 (1) ◽  
pp. 35-47 ◽  
Author(s):  
Norman Calder
Keyword(s):  
Political Theory ◽  
Large Scale ◽  
Eleventh Century ◽  
Holistic Approach ◽  
Law Schools ◽  
Political Aspect ◽  
The Difference ◽  
The One ◽  
Friday Prayer ◽  
Traditional Pattern

Outstanding amongst the scholastic compendia of jurisprudence produced in the fifth/eleventh century are the Muhadhdhab of the Shāfi 'ī scholar Abū Ishāq al-Shīrāzī (d. 476) and the Mabsūt of the Ḥanafī scholar Shams al-Dīn al-Sarakhsī (d. 483). These works encoded three centuries of juristic speculation while confirming and promoting the distinctive patterns of their respective law schools. Both scholars, Sarakhsī in Qarakhanid Trasoxania, and shīrāzī in Saljūq Baghdad, were involved in the politics of their day, but produced no political theory seeparate from their large-scale works of furū' which followed the traditional pattern of furū' literature, established as early as Mālik. The holistic approach to divine law was the conformity to type of Sarakhsī's and shīrāzī's works helped to ensure them the classical status they acquired in the developing law-schools, and in the curricula of madrasas. The Kitāb al-Aḥkām al-sulṭāniyya of Māwardī (d.450)was in contrast, to a great extent, innovatory in subject matter and in structure, if not in juristic methodology. The difference between writers like Sarakhsī, on the one hand, and Māwardī, on the other, is not however simply formal: it includes a nicely distinguished approach to political power. The nature of this distinction might be demonstrated under a number of discrete headings selected from furū' literature. This essay is concerned with Friday Prayer (FP), a ritual generally recognized as having in some degree a political aspect.

A residual problem in Iliad 24

1986 ◽  
Vol 36 (1) ◽  
pp. 32-37 ◽  
Author(s):  
J. T. Hooker
Keyword(s):  
Large Scale ◽  
Point Of View ◽  
Human Existence ◽  
Greek Epic ◽  
Great Poet ◽  
History Of ◽  
Single Method ◽  
Oral Theory ◽  
Satisfactory Answer ◽  
Residual Problem

The late Colin Macleod's commentary on Iliad 24 (Cambridge, 1982) has rightly received praise for its sensitivity to the nuances of Homeric language and its appreciation of the entire poem as a carefully constructed work of art. Although reluctant to accept the more radical solutions proposed by the ‘oral’ school, Macleod showed himself fully aware of the contribution made by the oral theory towards elucidating the history of the epic. Nevertheless, his commentary is concerned principally with the Iliad as we have it: a poem which is at one level a masterly re-telling of saga but at another a sublime tragedy, commiserating the sorrows inseparable from human existence and holding up for our admiration the heroes who nobly confront pain and death. I believe that much, and probably most, of the Iliad can and should be viewed in this light. The last book of all, as Macleod himself has shown, offers especially rich rewards to an interpreter who keeps in the front of his mind the overriding aims of the great poet. Yet Macleod's method, like any other single method, will never yield a fully satisfactory answer on all occasions. However the ‘definitive’ or ‘monumental’ composition of the Iliad was brought about, it formed only one stage (though from our point of view incomparably the most important stage) in the development of the Greek epic. Our Iliad cannot have been the first or the only treatment, on a large scale, of the matter of Troy.

scholarly journals Specific yield of aquifer evaluation by means of a new experimental algorithm and its applications

2018 ◽  
Vol 7 (1) ◽  
Author(s):  
Giovanni Pietro Beretta ◽  
Stefania Stevenazzi
Keyword(s):  
Economic History ◽  
Large Scale ◽  
Effective Porosity ◽  
Point Of View ◽  
Specific Yield ◽  
Pumping Tests ◽  
Sandy Gravel ◽  
History Of ◽  
Water Volumes ◽  
Experimental Algorithm

A simplified method to determine specific yield (i.e., effective porosity) from hydraulic conductivity data obtained through pumping tests is proposed. This new method derives from a reprocessing of literature data and a subsequent calibration with results from pumping tests performed in different hydrogeological contexts. The use of the algorithm allows obtaining values of specific yield (Sy), which could be useful for the resolution of problems concerning the water balance and the transport of contaminants in groundwater. The proposed algorithm is applied to a large-scale area (Milan and its suburbs, northwestern Italy) to determine a map of the specific yield of a sandy-gravel aquifer and the effects on the estimation of water volumes stored in the subsoil from a hydrogeological point of view, considering about seventy years of measures. It is demonstrated that the great variation in water volumes reflects the socio-economic history of the territory.

The Social History of confession in the Age of the Reformation

1975 ◽  
Vol 25 ◽  
pp. 21-38 ◽  
Author(s):  
John Bossy
Keyword(s):  
Social History ◽  
Social Relations ◽  
Historical Discourse ◽  
Traditional Church ◽  
The Social ◽  
Counter Reformation ◽  
The Reformation ◽  
History Of ◽  
The Difference ◽  
The Individual

When I offered to read a paper on this subject, I had a particular hypothesis in mind. I thought—perhaps it would be more honest to say, I hoped—it would be possible to show that, during a period roughly contemporaneous with the Reformation, the practice of the sacrament of penance in the traditional church had undergone a change which was important in itself and of general historical interest. The change, I thought, could roughly be described as a shift from the social to the personal. To be more precise, I thought it possible that, for the average layman, and notably for the average rural layman in the pre-reformation church, the emphasis of the sacrament lay in its providing part of a machinery for the regulation and resolution of offences and conflicts otherwise likely to disturb the peace of a community. The effect of the Counter-Reformation (or whatever one calls it) was, I suspected, to shift the emphasis away from the field of objective social relations and into a field of interiorized discipline for the individual. The hypothesis may be thought an arbitrary one: we can but see. I think it will be admitted that, supposing it turned out to be correct, we should have learnt something worth knowing about the difference between the medieval and the counter-reformation church, and something about the difference between pre- and post-reformation European society. If if did not turn out to be correct, we might nevertheless expect to pick up some useful knowledge about something which is scarcely a staple of current historical discourse, though it threatens to become so.

scholarly journals Revolution of Personality, or the Rise of Personaliat

2020 ◽  
Vol 4 (99) ◽  
pp. 68-89
Author(s):  
D.A. Davydov
Keyword(s):  
Social Relations ◽  
Social Order ◽  
Large Scale ◽  
Political Process ◽  
Point Of View ◽  
Scale Transformation ◽  
The Political ◽  
Creative Activity ◽  
Public Attention ◽  
Economic Changes

The idea of the post-capitalist society has long been associated with the “grassroots” struggle of the exploited classes for the society that is free from all forms of domination and exploitation. D.Davydov does not consider this approach scientific and proposes one should change the lens of research and focus on what is happening at the level of the elites, where the new world is slowly maturing and new relationships are often intertwined with the old ones. The article is devoted to the justification of the argument, according to which the development of the post-capitalist social relations has been going on for a relatively long time — as the rise of people who “possess a personality” (personaliat). The author demonstrates that the unfol ding processes can be explained by the deep economic changes — the transformation of creativity into the predominant source of consumer values. The author elabo rates the idea that the essence of the knowledge economy is not capitalist or even is anti-capitalist, but at the same time he suggests that it is the nature of social relations around creative activity that should be consi dered rather than creative activity per se. From his point of view, despite the fact that the consequences of such activities complicate the functioning of the capitalist economy, the demise of the old economy does not mean that somewhere beyond the horizon we will have a cloudless non-antagonistic future. It is much more relevant to view post-capitalist transformation as the gradual rise to dominance of those who possess power over public attention. The author starts the article with a brief “history of personality” and after that demonstrates how the depersonalized world was gradually “colo nized” by creative public figures. According to his conclusion, today we witness a large-scale transformation of the Political, which is associated with the trend that representatives of personaliat assumed roles of key actors in the political process. Power is transferred from those with money to those with persona lity. However, this shift in itself hardly guarantees the establishment of an egalitarian social order that has overcome all forms of alienation and inequality. Moreover, at the moment such prospect looks doubtful.

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