scholarly journals „Jakaś groza wieje od tych pól ponurych” – świadkowie i dziedzictwo masowych, drugowojennych zbrodni w Dolinie Śmierci w Chojnicach

2021 ◽  
Vol 26 ◽  
pp. 123-144
Author(s):  
Dawid Kobiałka

This paper discusses the results of the research carried out in a project entitled An archaeology of the Death Valley. First, the historical context related to mass killings on the outskirts of Chojnice during the Second World War is sketched. Then, the results of the archaeological field research are presented. The last part is about ethnographic research which allowed to document various memories related to mass killings in the Death Valley as well as human and non-human witnesses of these events. The idea behind this paper is to show that archaeology and ethnography are crucial in discovering and documenting sites of mass killings and their heritage.

Author(s):  
Dawid Kobiałka

AbstractThis paper is about Death Valley – a site of mass killings orchestrated by Nazi Germany that took place on the outskirts of Chojnice during the Second World War. I begin by referring to some examples of conflict archaeology that persuasively demonstrate how what has so far been the domain of history is transforming into archaeology. I then present historical information concerning Death Valley. Following this, the paper presents the results of archaeological investigations into material traces of mass killings in Death Valley. Finally, I present an ethnography of Death Valley, scrutinizing the contemporary role of the site among local communities.


2021 ◽  
Vol 0 (0) ◽  
Author(s):  
Christopher Mark Joll

Abstract This article explores how scholarship can be put to work by specialists penning evidence-based policies seeking peaceful resolutions to long-standing, complex, and so-far intractable conflict in the Malay-Muslim dominated provinces of South Thailand. I contend that more is required than mere empirical data, and that the existing analysis of this conflict often lacks theoretical ballast and overlooks the wider historical context in which Bangkok pursued policies impacting its ethnolinguistically, and ethnoreligiously diverse citizens. I demonstrate the utility of both interacting with what social theorists have written about what “religion” and language do—and do not—have in common, and the relative importance of both in sub-national conflicts, and comparative historical analysis. The case studies that this article critically introduces compare chapters of ethnolinguistic and ethnoreligious chauvinism against a range of minorities, including Malay-Muslim citizens concentrated in the southern provinces of Pattani, Yala, and Narathiwat. These include Buddhist ethnolinguistic minorities in Thailand’s Northeast, and Catholic communities during the second world war widely referred to as the high tide of Thai ethno-nationalism. I argue that these revealing aspects of the southern Malay experience need to be contextualized—even de-exceptionalized.


2020 ◽  
Vol 33 (1) ◽  
pp. 80-108
Author(s):  
Henning Schmidgen

In 1955, Norbert Wiener suggested a sociological model according to which all forms of culture ultimately depended on the temporal coordination of human activities, in particular their synchronization. The basis for Wiener’s model was provided by his insights into the temporal structures of cerebral processes. This article reconstructs the historical context of Wiener’s ‘brain clock’ hypothesis, largely via his dialogues with John W. Stroud and other scholars working at the intersection of neurophysiology, experimental psychology, and electrical engineering. Since the 19th century, physiologists and psychologists have been conducting experimental investigations into the relation between time and the brain. Using innovative instruments and technologies, Stroud rehearsed these experiments, in part without paying any attention at all to the experimental traditions involved. Against this background, this article argues that the novelty of Wiener’s model relies largely on his productive rephrasing of physiological and psychological findings that had been established long before the Second World War.


Modern Italy ◽  
2012 ◽  
Vol 17 (2) ◽  
pp. 185-196 ◽  
Author(s):  
Catherine O'Rawe

Italian neorealism is conventionally read as the authoritative cinematic chronicle of Italy's experience of the Second World War and the Resistance, through canonical films such as Rossellini'sRoma città aperta(Rome, Open City, 1945). It is important, however, to restore a full picture of the array of genres which narrated and refracted the Resistance experience in the post-war period. To this end, this article looks at a key genre that has been overlooked by scholarship, the opera film ormelodramma. In examiningAvanti a lui tremava tutta Roma(Before Him All Rome Trembled, Gallone, 1946), the article considers Mary Wood's contention (inItalian cinema. Oxford: Berg, 2005, 109) that in this period ‘realist cinematic conventions were insufficient for the maximum perception of the historical context’, and that the ‘affective charge’ of melodrama was essential for restoring this complexity. It assesses the appeal to the emotions produced by the film, and the ways in which this is constructed through the bodily and vocal performance of the operadivo, and questions the critical division between emotion (always viewed as excessive) and authenticity (seen in neorealism, the mode of seriousness) which has seen the opera film relegated to the margins of post-war Italian film history.


2013 ◽  
Vol 54 (3) ◽  
pp. 417-437 ◽  
Author(s):  
RENÉ LEMARCHAND

AbstractConsidering the scale of violence that has accompanied the crisis in eastern Congo, the avalanche of academic writings on the subject is hardly surprising. Whether it helps us better understand the region's tortured history is a matter of opinion. This critical article grapples with the contributions of the recent literature on what has been described as the deadliest conflict since the Second World War. The aim, in brief, is to reflect on the historical context of the crisis, examine its relation to the politics of neighboring states, identify and assess the theoretical vantage points from which it has been approached, and, in conclusion, sketch out promising new directions for further research by social scientists. A unifying question that runs throughout the recent literature on the eastern Congo is how might a functioning state be restored or how might civil society organizations serve as alternatives to such a state – but there is little unanimity in the answers.


2020 ◽  
Vol 17 (3) ◽  
pp. 289-312
Author(s):  
Chris O'Rourke

The crime film Murder! (1930), directed by Alfred Hitchcock for British International Pictures and based on the novel Enter Sir John (1929) by Clemence Dane and Helen Simpson, has long been cited in debates about the treatment of queer sexuality in Hitchcock's films. Central to these debates is the character of Handel Fane and the depiction of his cross-dressed appearances as a theatre and circus performer, which many critics have understood as a coded reference to homosexuality. This article explores such critical interpretations by situating Murder! more firmly in its historical context. In particular, it examines Fane's cross-dressed performances in relation to other cultural representations of men's cross-dressing in interwar Britain. These include examples from other British and American films, stories in the popular press and the publicity surrounding the aerial performer and female impersonator Barbette (Vander Clyde). The article argues that Murder! reflects and exploits a broader fascination with gender ambiguity in British popular culture, and that it anticipates the more insistent vilification of queer men in the decades after the Second World War.


2017 ◽  
Vol 32 (3) ◽  
pp. 566-585
Author(s):  
Gábor Győrffy ◽  
Zoltán Tibori-Szabó ◽  
Júlia-Réka Vallasek

Sabbatarians were the only proselyte religious community that had an official institutional form in nineteenth-century Europe. This study aims to present the history and gradual disintegration of the Sabbatarian community and their acceptance of a common fate with Transylvanian Jewry during the Second World War. This is realized by, first, outlining the historical context of the formation of Sabbatarianism; second, by describing the social and political circumstances of Transylvanian Jews in the first half of the twentieth century; and third, by giving a detailed presentation of the 1944 deportations and other related events.


Südosteuropa ◽  
2017 ◽  
Vol 65 (2) ◽  
Author(s):  
Marija Vulesica

AbstractThe Holocaust and other mass killings committed during the Second World War in the Yugoslav territories play a more significant role in current public debates than they do in education and research. 85% of Yugoslavia’s Jews were annihilated in the period between 1941 and 1945. In socialist Yugoslavia, it was Holocaust survivors in particular who collected materials that documented the execution of exterminist policies. How has the examination of the Holocaust changed since the dissolution of Yugoslavia; and how have the newly established states of Croatia, Bosnia and Herzegovina, as well as Serbia coped with this part of their history? The author asks whether an exclusive exploration of Jewish suffering is possible—or even desirable—in today’s post-Yugoslav societies. She gives an overview of the evolution of a specific ‘Yugoslav’ approach to the history of the Holocaust, and depicts recent Croatian, Bosnian, and Serbian efforts in this field. Furthermore, she looks at what kind of attention the Holocaust in Yugoslavia has received in international Holocaust Studies.


Author(s):  
Jolanta Janek

The article presents broad historical context, including socio-economic factors, of the rise and periodic resurgence of the movement for Sicilian independence following the unification of Italy in the 1860s. Furthermore, the involvement of Cosa Nostra in the movement for Sicilian independence in the period beginning with the Allied invasion of Sicily during the Second World War is analysed.


2014 ◽  
Vol 4 ◽  
pp. 129-165
Author(s):  
Natalia Jakubowska

Domaniów is a small town in the Oławski region in Lower Silesia. After the Second World War a large group of former residents of Usznia, a small village in the Eastern Borderlands of the Second Polish Republic, settled down in Domaniów. The author presents the accounts of five people who participated in the relocation process. The memories also include the time of their childhood and teenage years. The interviewees described how they remembered their family village, the most significant events from the time of war (German and Russian occupation), the preparation for relocation and the journey to the West – into the unknown. The accounts also show why Domaniów, which was known as Domajewice at that time, was selected as the settlement place, how it looked and what were the relationships with the Germans who still lived there. The author also describes the culture and traditions brought from the East and how they are continued to this day. The memories were set in a historical context based on the subject literature and archival materials.


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