scholarly journals The use of the elements of neuroandragogy in the religious education of the elderly

2021 ◽  
pp. 153-170
Author(s):  
Mirosław Gogolik

The need to enliven the catechesis of the elderly and to take advantage of the richness and experience of this social group resounds significantly in contemporary catechetical reflection. This is mainly due to the fact that society, and thus the community of the Church, is affected by the problem of the progressive aging of its members. In the catechetical dimension, it becomes important, among other things, to take appropriate steps to adapt the catechesis of the elderly in terms of appropriate content, tools and structure. The suggested specific educational offer should stimulate and encourage to verify and deepen one’s own religious knowledge, help answer nagging questions, especially existential ones in an eschatological perspective, and find a place and role of the elderly in the community of believers. In this study, the notion of old age and aging in the social and theological aspect was first analyzed, then the basic assumptions of neuroandragogy and the most important aspects of catechesis of the elderly were presented. The next part featured practical implications for the use of selected elements of andragogy and neuroandragogy in catechesis and the broadly understood activity and religious education of the elderly.

2020 ◽  
Vol 2 (15) ◽  
pp. 70-76
Author(s):  
Anna Gaidash ◽  
Svitlana Kadubovska

The paper tackles the representations of old age in Constanze Dennig's dystopia "Exstasy Rave". Modern theatrical tendencies and the role of drama as a mouthpiece of social ideas, in particular in matters of aging and old age, are related; ageist stereotypes in the text of Constanze Dennig are analyzed; problem-semantic aspects of corporeality are studied; the possibilities of author's remodeling of discriminatory stereotypes of old age are inferred. The challenges presented by the Austrian woman playwright in her drama allow us to attribute her work to the post-dramatic theater, which in Lehmann's sense is able to help restore the social continuum and support society's internal unity. Through the mouths of the protagonists and the nonverbal plane, Dennig's drama becomes a means of communication in society. The analyzed age stereotypes of the play reveal the author's reflection on the social challenges of modern Western society, including the attitude to the third age and the aging process. In the dystopia, old age is perceived as a physical and moral decline and a burden on society. In the future, discriminatory practices against the older generation are not only verbal, but also physical (forced euthanasia). There are manifestations of self-stereotyping by the aged dramatis personae themselves. Carefully read problem-semantic aspects of corporeality in a dramatic text are a segment of ageist discourse, sometimes with a political color. Yet, the woman playwright offers mechanisms for remodeling the ageist consciousness by means of the female characters (Eva, Michaela). Dennig constructs a sharply negative vision of the potential consequences of the ageist attitude towards the elderly because she observes their roots in the socio-economic and moral-ethical issues of today. Thus, old age is a litmus test for the social morality of Europeans, who set an example to the younger generation with their attitude to old age.


Author(s):  
Triana Rosalina Noor ◽  
Isna Nurul Inayati

Islamic education is important to be given through the cultivation of religious values from prenatal to old age. This is because in old age, it is a time when man has a developmental duty to draw closer to God. Not all elderly people spend their old time together with their families at home, but there are elderly people who have to spend the rest of their life in a griya werdha. The social services provided in griya werdha are not only physical, but also spiritual. The research method used is the study of literature, namely conducting the process of studying books, theories that exist to be related to the topic of religious soul development in the elderly. The results of this study show that through Islamic religious education, the elderly will be helped to be able to heed the feelings of helplessness and waste felt through activities that increase the spirituality that exists. This means that even in the elderly stage, the elderly can still perform their functions and roles appropriately based on their status in the situation and conditions they face.


1986 ◽  
Vol 6 (4) ◽  
pp. 435-452
Author(s):  
A. Arslan Gurkan ◽  
Chris J. Gilleard

ABSTRACTAn attempt has been made to account for the marked heterogeneity in the proportions of the elderly people and in cohort survivorship into old age, between Turkey's 67 provinces in terms of current socio-economic characteristics of the provinces. Because of the difficulties involved in meeting the assumptions of ordinary least squares regression analysis, the multivariate method selected involved the application of principal components regression to determine the patterns of covariance between age structure, ‘survivorship’ and socio-economic conditions. The results indicated that an aged provincial population was typically associated with a rural, agriculturally developed economy, and negatively associated with both an urbanised, industrially developed economy and a rural undeveloped agricultural economy. Survivorship into old age, on the other hand, although being negatively associated with a rural undeveloped agricultural economy, was positively related with both industrial and agricultural development. The role of rural-to-urban migration was felt to confound the relationship between urbanisation, industrialisation and population ageing, suggested by demographic transition theory. Finally some of the implications of the study for the social and economic position of the elderly in Turkey were noted and possible policy directions were identified.


2019 ◽  
Vol 54 ◽  
pp. 268-279
Author(s):  
Abbot Vitaly Utkin

With reference to Yu. F. Samarin’s thesis on “Formalism” of the Church Life in the Pre-Petrine Period, the article examines the issue of the role of fasts, eating patterns and daily routine in general among most radical groups of Old Believers. The author of the article draws the conclusion that such conceptions were rooted in the Pre-Nikon Russian religious (monkish) traditions. The author pays special attention to the social and political aspect of the connection between food and payer for the Tsar in the context of the “spiritual Antichrist” teaching.


Author(s):  
Beverley Haddad

The field of theology and development is a relatively new sub-discipline within theological studies in Africa. The first formal post-graduate programme was introduced at the University of KwaZulu-Natal, Pietermaritzburg, South Africa during the mid-1990s. In the early years it was known as the Leadership and Development programme and since 2000, as the Theology and Development programme. Over the past twenty years, this programme has graduated over 160 BTh Honours, 100 MTh, and 15 PhD students. This article outlines the history of the programme, addresses its ideological orientation, its pedagogical commitments and preferences in curriculum design. It further argues that theological reflection on “development” must seek to understand the prophetic role of the church in responding to the complexities of the social issues facing the African continent.  Key to this discussion is the contested nature of “development” and the need for theological perspectives to engage this contestation through a social analysis of the global structures of injustice. This requires an engagement with the social sciences. It is this engagement of the social sciences with theological reflection, the essay argues, that has enabled the students who have graduated from the Theology and Development Programme at the University of KwaZulu-Natal to assist the church and faith-based organisations to become effective agents of social transformation.


2018 ◽  
Vol 44 (3) ◽  
Author(s):  
Leepo Johannes Modise

This paper consists of five parts. Firstly, a brief historical background of reformation will be discussed as an exercise to remember reformation. Secondly, we review the role of the ecumenical church (SACC) prior to democracy in South Africa. The purpose for focusing on the role of the church from this period is that it gives us a model to follow in our involvement in socio-economic transformation. Thirdly, the social and economic challenges facing the church and society in democratic South Africa will be discussed. Fourthly, we debate the role of the ecumenical church (SACC) in democratic South Africa. Fifthly, the article explores what role the Uniting Reformed Church in South Africa (URCSA) is playing (descriptive) and ought to play (normative) through all her structures to transform the socio-economic situation in South Africa.


2020 ◽  
Vol 22 (4) ◽  
pp. 547-558
Author(s):  
Roman N. Lunkin

In the article analyzed the social and political consequences of pandemic of coronavirus for the Russian Orthodox Church in the context of the reaction of different European churches on the quarantine rules and critics towards the church inside Russia. The author used the structural-functional and institutional approaches for the evaluation of the activity of the Russian Orthodox Church, was analyzed the sources of mass-media and the public claims of the clergy. In the article was made a conclusion that Orthodox Church expressed itself during the struggle with coronavirus as national civic institute where could be represented various even polar views. Also the parish activity leads to the formation of the democratic society affiliated with the Church and the role of that phenomenon have to be explored in a future. The coronacrisis makes open the inner potential of the civic activity and different forms of the social service in Russian Church. In the same time pandemic provoked the development of the volunteer activity in the around-church environment and also in the non-church circles among the young people and the generation of 40th age where the idea of the social responsibility for themselves and people around and the significance of the civil rights was one of the popular ideas till 2019. The conditions of the self-isolation also forced the clergy to struggle for their parishioners and once again renovate the role of the church in the society and in the cyber space.


2020 ◽  
Vol 19 (3) ◽  
pp. 33-40
Author(s):  
D.A. Bistiakina ◽  
◽  
T.V. Soloveva ◽  
E.G. Pankova ◽  
◽  
...  

the article presents the results of the author’s research carried out within the framework of the scientific project “Transforming the social well-being of war veterans in the context of Russian transformations at the regional level”, analyzing the social well-being of older people during the period of the introduction of the forced self-isolation regime due to the danger of the spread of coronavirus infection. The role of state and public social organizations in mitigating the consequences of forced self-isolation of older people is revealed.


Author(s):  
Sverre Bagge

This chapter examines four themes that raise the question of the connection between cultural development and social change in the Scandinavian kingdoms: religious versus secular literature, the social importance of Christianity, the writing of history, and the formation of a courtly culture from the mid-thirteenth century onwards. In particular, it considers the extent to which cultural and literary expressions of these social changes were actively used to promote the interests of the monarchy, the Church, and the aristocracy. The chapter first discusses the role of the Church as the main institution of learning in Scandinavia and in the rest of Europe before assessing the extent to which Christianity penetrated Scandinavian society at levels below the clerical elite. It then turns to a charismatic figure, St. Birgitta of Vadstena in Sweden, and historical writing as a literary genre in medieval Scandinavia. Finally, it provides an overview of courtly culture in Scandinavia.


2019 ◽  
pp. 233-236
Author(s):  
Jana Riess

This concluding chapter argues that in the next few years at least, the polarization within Mormonism will continue, in which those who remain in the LDS Church will be ardent believers but those who don't fit in will pull up stakes and leave. How the Church chooses to finesse the social shifts—specifically, those regarding marriage, gender, racial diversity, and LGBT issues—will signal which trajectory it is going to follow: will it remain steadfast and become entrenched in the role of embattled subculture, or will it lean in, accommodating its message and positioning in order to retain cultural relevancy and attractiveness? The chapter then considers the acute tension the LDS Church is experiencing between assimilation into American society and retrenchment. This ever-present pendulum between assimilation and retrenchment has ensured that Mormonism has successfully maintained its distinctive edge even while making major theological deletions that might have been unthinkable to previous generations.


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