Chapter Eleven. Islam, Marriage, And Yaari Making Meaning Of Male Same-Sex Sexual Relationships In Pakistan

2021 ◽  
Vol 55 (3) ◽  
pp. 714-750
Author(s):  
Uroš Šuvaković

The paper elaborates on the relation between marriage and the family, on one hand, and marriage-like and family-like homosexual unions such as so-called homosexual marriage and same-sex union (or same-sex life partnership). With a brief theoretical introduction and a comparative overview of the manner in which this matter is regulated in other countries, certain solutions are analyzed from the Proposal Draft Law on Same-Sex Unions of Serbia (2021). It is indicated that it is no longer possible to equalize marriage and the family with the same-sex union because the content of these concepts is substantially different. The society is interested in protecting marriage and the family and to take special care of them since they perform extremely important social functions, whereas without some of them the survival of the society itself would be brought to question (the reproduction function). On the other hand, homosexual marriage and/or same-sex unions do not perform any social function, but are formed exclusively for the purpose of relatively longer-standing satisfaction of sexual needs of same-sex partners. Since the society and the state do not protect marriage only because sexuality is regulated within it, but because it legitimizes sexual relationships aimed at having children, in the event of homosexual marriage-like unions it should also be proceeded in an identical manner: solely those rights and obligations of partners deriving from a relatively longer-standing homosexual partnership should be legally regulated. Moreover, having in mind the principle that every man's right is limited by other people's rights, it is impermissible to give priority to the protection of the rights of same-sex partners for the purpose of longer-standing homosexual relationships over the protection of children's rights. Children need both a father and a mother (an ideal condition), and the family in which they will be socialized. In line with those homosexual marriage-like unions, neither adoption nor assisted insemination can be allowed.


1995 ◽  
Vol 76 (2) ◽  
pp. 611-621 ◽  
Author(s):  
Paul Cameron ◽  
Kirk Cameron

A random sample of 5,182 adults from 6 U.S. metropolitan areas were questioned about incestuous sexual relationships during childhood. Incest was disproportionately reported by both male and female bisexuals and homosexuals. 148 gays (7.7% of the sample) reported 14 (50%) of same-sex, and 7 (22%) of opposite-sex incestuous experiences, and 20 (69%) of same-sex and 2 (3%) of opposite-sex sexual experiences with other relatives. 88 lesbians (3% of the sample) reported 2 (33%) of same-sex incest and 7 (9%) of opposite-sex incest and 1 (17%) of same-sex and 10 (13%) of opposite-sex sexual experiences with other relatives. 12% of 98 male homosexuals vs 0.8% of 1,224 male heterosexuals with a brother reported brother-brother incest. These findings are consonant with those of other studies in which disproportionately more incest by homosexuals was reported. As opposed to an evolutionary genetic hypothesis, these data support the alternative that homosexuality may be learned, since homosexuals do not produce children at sustainable levels and the incidence of homosexuality varies as a function of various social factors. Incest cannot be excluded as a significant basis for homosexuality.


2018 ◽  
Vol 16 (1) ◽  
pp. 22-35 ◽  
Author(s):  
Deva Woodly

There have been many retrospective analyses written about the marriage-equality movement since the Supreme Court’s 2015 ruling that made marriages between people of the same sex legal in all 50 states. Most attribute that triumph to a stunningly swift turnaround in public comfort with and approval of same-sex relationships. However, public opinion data indicates that this narrative is inaccurate. In 2015, 51% of General Social Survey respondents declared that they found sexual relationships between people of the same sex to be “wrong” at least “some of the time.” Nevertheless, at the same time, 56% of respondents affirmed that people of the same sex ought to have the legal right to marry. This dissonance suggests that the most common narrative about the success of the movement misses something crucial about how political persuasion happened in this case, as well as the way that political persuasion happens in general. In this article, I show that the massive shift in support for same-sex marriage was likely not the result of large majorities changing their underlying attitudes regarding gay sexual relationships, but was instead the result of activists inserting new criteria for evaluating same-sex marriage into popular political discourse by consistently using resonant arguments. These arguments reframed the political stakes, changed the public meaning of the marriage debate, and altered the decisional context in which people determine their policy preferences.


2021 ◽  
Vol 21 (1) ◽  
Author(s):  
Lydia Jacenta Nakiganda ◽  
Stephen Bell ◽  
Andrew E. Grulich ◽  
David Serwadda ◽  
Rosette Nakubulwa ◽  
...  

Abstract Background Same-sex sexual relations are criminalised in Uganda, and men who have sex with men (MSM) experience a high burden of HIV infection. In Uganda, health promotion policies focus on equity in healthcare and creating enabling environments. At present there is limited evidence upon which to enhance engagement of MSM in rural settings into effective HIV prevention. To fill this gap, our study explored MSM’s understandings of HIV risk and strategies used to reduce HIV risk in their sexual lives. Methods In-depth interviews were conducted with sixteen MSM in rural communities in Southwestern Uganda. Inductive thematic analysis examined men’s perceptions of HIV risk and strategies of reducing their own HIV risks. Results Understandings of HIV risk and risk practices were framed by lack of access to condoms, challenges negotiating condom and pre-exposure prophylaxis (PrEP) use, and condomless sex being reported as more pleasurable than sex with condoms. Strategies men perceived as enabling them to manage HIV risk included: PrEP use; condom use; knowing partners’ HIV status; avoiding partners associated with HIV risk; oral sex; withdrawal before ejaculation and washing one’s penis after sex. There were several misconceptions arising from poor HIV prevention knowledge. Strategies reliant on communication and negotiation with sexual partners were inhibited by gendered powered imbalances. Conclusions Our findings illustrate that MSM in rural settings in Uganda are making concerted efforts to implement strategies that might reduce risk of HIV transmission and infection within their sexual relationships. Key HIV health promotion and service-related strategies to support MSM with these efforts include an effective condom and lubricant supply chain; a PrEP program in trusted local health units, implemented via discreet community-outreach mechanisms; and same-sex specific HIV-related health promotion.


2021 ◽  

Interpersonal communication studies is a subfield within communication studies dedicated to the communication processes between two people or among small groups of people. Driven by social-psychological and interpretive approaches to communication studies, it began to take shape in the 1970s and is now one of the largest areas of study within communication studies. Interpersonal communication theories and framework largely presumed populations to be heterosexual and/or cisgender for decades. The specific lesbian, gay, bisexual, trans, and queer (LGBTQ) topics studied by interpersonal communication scholars or by scholars who integrate interpersonal communication perspectives reflect social and political dynamics. The acronym LGBTQ here pragmatically serves as a commonly used identifier although other identifiers (e.g., LGBTQ2S, LGBTQI2SA, LGBTQ+) merit equal recognition. Earlier studies focused on stereotyping, discrimination, stigma, coming out processes of gay men and then lesbians, and same-sex romantic and sexual relationships; the invisibility of bisexual and trans people was highlighted thereafter. While the earlier focus laid on sexual orientation, more recent studies address transgender issues and gender identity effects in interpersonal communication. With social, political, and legal acknowledgment of LGBTQ family relationships, scholars began to include studying interpersonal communication within LGBTQ families and relationships and between LGBTQ family members and their heterosexual and/or cisgender relatives. In the last two decades, scholarship by and about Black, Indigenous and People of Color (BIPOC) has critiqued the dominance of whiteness in interpersonal communication studies, which also applies to LGBTQ interpersonal communication. BIPOC LGBTQ interpersonal communication dynamics remain understudied, as do other demographic groups within LGBTQ communities, such as people with disabilities, non-binary people, homeless people, veterans, or refugees. LGBTQ interpersonal communication studies appear disproportionately affected by a lack of keyword consistency. A wealth of studies in social sciences examines communication processes affecting LGBTQ people. However, these studies are conducted by scholars from a range of related disciplines and published in a transdisciplinary range of journals. They often omit interpersonal communication as a keyword so that the entirety of research knowledge in this area appears smaller than it actually is. This overview of key scholarly literature on LGBTQ people and topics represents scholarly literature that specifically mentions communication and that applies to interpersonal communication settings. Generally speaking, LGBTQ interpersonal communication scholarship could be characterized by a high number of pilot and single-case studies. Larger bodies of knowledge exist in very specific topic areas such as coming out, safer sex (often in the context of HIV/AIDS), and same-sex couple communication and parent-child communication. Examinations of the applicability and transferability of interpersonal communication constructs, instruments, and theories originating from heterosexual and cisgender samples are largely absent.


Sexual Abuse ◽  
2020 ◽  
pp. 107906322092895
Author(s):  
Caitlyn N. Muniz ◽  
Ráchael A. Powers ◽  
Jennifer A. Leili

Perceptions of child sexual abuse and statutory rape vary based on the gender of the victim, the perpetrator, and the combination of both. We extend existing research to examine attributions of responsibility and punitive preferences for student victims in student–teacher sexual relationships contingent on the gender dyad of the student and teacher and the interaction between the gender dyad and respondent gender. Participants ( N = 648) were randomly assigned to vignettes wherein the gender of the student and teacher were manipulated (female teacher/male student; female teacher/female student; male teacher/female student; male teacher/male student). Overall, respondents were “pro-victim,” though results indicate significant differences in respondent gender and how the gender dyads were perceived. Students in the male same-sex dyads were attributed less responsibility than other students. Furthermore, men were less likely to perceive the student as a victim, and women were more likely to indicate the student should be punished.


Author(s):  
Jenni Millbank

Within a broader study of Australian tribunal determinations concerning sexual misconduct by the five major health professions (2010–17) it became apparent that a sizable minority of disciplinary cases were brought against female practitioners for engaging in sexual relationships with patients. This article examines cases involving female doctors, psychologists, and nurses to explore their distinctly gendered aspects. There were differences apparent between cases involving female and male practitioners, in terms of vulnerability of patients and degree of exploitation, which go some way to explaining an overall trend of less severe outcomes for female respondents in cases at the tribunal level. However, there were also issues that were entirely distinct in the female cases, being the occurrence of: incarcerated patients; patient suicide; and same-sex relationships. I suggest that the first two of these issues would generally be regarded as severely aggravating (but were not always assessed as such), while the complexity of the third in terms of the broader social context may not have been well understood. The distinctive features of female cases suggest that there may need to be a rethinking in order to target ethical guidance and training on sexual misconduct in a gender-specific way.


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