Chapter Four. Building Cultural Centers at the Grassroots

2021 ◽  
pp. 84-108
Keyword(s):  
Cultural Centers

Model Pemberdayaan Usaha Mikro Dan Pengaruhnya Terhadap Kemandirian Usaha

2015 ◽  
Vol 2 (1) ◽  
pp. 75-93
Author(s):  
Mudasetia Hamid ◽  
Evy Rosalina Widyayanti
Keyword(s):  
Human Resources ◽  
Small And Medium Enterprises ◽  
Poverty Rate ◽  
Cultural Centers ◽  
Central Java ◽  
Tourism Education ◽  
The Indian Ocean ◽  
Medium Enterprises ◽  
The City

Yogyakarta is a city and the capital of Yogyakarta Special Region in Java, Indonesia. It is renowned as a center of tourism, education and culture. Yogyakarta is one of the foremost cultural centers of Java. This region is located at the foot of the active merapi vulcano. Yogyakarta is often called the main gateway to the Central Java as where it is geographically located. It stretches from Mount Merapi to the Indian Ocean. This province is one of the most densely populated areas of Indonesia. Yogyakarta is popular tourist destination in indonesia after Bali. These have attracted large number of visitors from across Indonesia and abroad to the city. This status makes Yogyakarta is one of the most heterogeneus cities in Indonesia. In edition, Yogyakarta has attracted large number of people to reside in this city for business. One of these comers is small entrepreneurs with their market munchies enterprise (specially a traditional snack trader). This business is one of famous business in Yogyakarta, we will find rows of pavement vendors selling market munchies. The students and tourists are their main target customers. Market munchies enterprise is part of small and medium enterprises SMEs as livelihood activities. SMEs has an important role in economic growth of Indonesia. Therefore, it is very important to develop and strengthen the micro enterprise empowerment. Micro enterprise empowerment is one of strategy to reduce the poverty rate in Indonesia. Major challenger in implement this program are that micro entrepreneurs are conventional and have satisfied with their revenue. It is very important to develop a comprehensive and sustainable micro enterprise empowerment which consist of strengthen the quality of human resources, maximize the government’s roles, empower the enterprise capital and strengthen the partnership and autonomous. Micro enterprise autonomy will contribute to the economic and investment climate. This will lead to establish an accountable enterprise both for the micro enterprise and customers which at the end will strengthen the development of the micro enterprise in Yogyakarta.Keyword: micro entreprise, human resources, government roles, capital, partnership and autonomous.

ISSUES OF DESIGN OF INFORMAL LEARNING SPACES IN THE UNIVERSITY CULTURAL CENTERS

2020 ◽  
Vol 2020 (2) ◽  
pp. 188-193
Author(s):  
Dmytrash O ◽  
Keyword(s):  
Informal Learning ◽  
General Characteristic ◽  
Learning Space ◽  
Basic Principles ◽  
Educational Design ◽  
Cultural Centers ◽  
Educational Spaces ◽  
Flexible Planning ◽  
State Of Research ◽  
The University

The article presents an overview and analysis of the state of research in the field of design and exploitation of modern educational spaces in universities around the world, namely areas with flexible planning, called informal learning space. According to the research conducted, the general characteristic and classification were developed and the basic principles of designing this space were revealed. The study identified several problems that arise during its exploitation, which should be taken into account in the designing process. There is described the experience of educational design of interuniversity cultural centres with the application of the developed theoretical bases of designing of informal educational space.

GREBEG MAULUD DALAM REPRESENTASI BUSANA DAN MOTIF BATIK DI KERATON YOGYAKARTA

CORAK ◽  
2013 ◽  
Vol 1 (2) ◽  
Author(s):  
Renta Vulkanita Hasan
Keyword(s):  
Social Life ◽  
Power Relations ◽  
Dress Code ◽  
Dynamic Nature ◽  
Cultural Shift ◽  
Native Culture ◽  
Cultural Centers ◽  
Human Creativity ◽  
Change Culture ◽  
Over Time

Culture growing in Indonesia and overseas intrinsically dynamic. Nature of culture as a result of human creativity is always moving and displacement. When his journey to the vibrant place anyway, culture is likely to mix with the native culture which then grow and develop into a new culture. Culture is a strong factor that affects the mindset. Over time, society has a way of looking at the world deal, behave, and interact with each other. In other words, they have their own color and pattern of the deal while making rules in social life. Yogyakarta in Java, which is known as one of the cultural centers of Java development, especially ritual Grebeg Maulud. Ritual Grebeg Maulud over time reflecting the constantly changing movement of social change, culture, politics, economics and society in his day. Ritual is a means of connecting Grebeg Maulud transcendental between man and God (Manunggaling Kawula-Gusti) and guidance from the teachings of the holy book (Islam). But this time Grebeg Maulud also has another function, namely as a spectacle. This suggests a cultural shift from the sacred to the profane. Batik as a dress code in the Carnival celebrations Grebeg Maulud is one reflection of the existence of culture in Yogyakarta Palace. The use of batik in a ritual procession Grebeg Maulud is a tradition that continues to this day. Batik palace is considered one of the symbols of the existence of power relations by creating a specific motive for a particular class. Dynamism of culture led to the use of batik is not only a marker of power relations, but also as an exciting treat for the fashion show at the Carnival lasts Grebeg Maulud.Keyword: Grebeg, Maulud, representations, clothing, batik, palace, Yogyakarta

Феномен «путешествия в поисках знания» в османской культуре

2019 ◽  
Author(s):  
N.R. Krayushkin
Keyword(s):  
Ottoman Empire ◽  
North Africa ◽  
Intellectual Life ◽  
Special Significance ◽  
Cultural Experience ◽  
Cultural Centers ◽  
Arab Muslim ◽  
Direct Spread ◽  
Spiritual Tradition ◽  
Basic Characteristics

Abstract In the 16th and 17th centuries Ottoman Turks conquered most countries of the Middle East and North Africa and reached Vienna. As а result, the power of Istanbul was established in the heterogeneous spaces of the Mediterranean. The seized territories in Europe became part of Dar al-Islam, increasing the area of direct spread of the Arab-Muslim spiritual tradition. In this context, the journey in search for knowledge (rihla) acquired special significance it contributed to the intensification of cultural and intellectual life of the Ottoman society and establishment of its ideological unity. The author examines the materials from the treatises of Medina theologian Muhammad Kibrit, Istanbul explorer Evliya Celebi and Damascus Sufi Abd al-Ghani al-Nablusi, who travelled through the territory of the Ottoman Empire in the 17th century, to explore the main pilgrimage routes and cultural centers of the region. The goal of this article is to analyze the content of civilizational exchange and to identify basic characteristics of new Ottoman cultural experience.

Religiosité du jeune Colombien

1961 ◽  
Vol 8 (1) ◽  
pp. 49-60 ◽  
Author(s):  
P. Fermoso
Keyword(s):  
Young Men ◽  
Men And Women ◽  
Religious Attitudes ◽  
Cultural Centers ◽  
Sociological Studies

Behind the sociological studies, it is very important in religious sociology to analyse more deeply the content, the variety and the evolution of the religious attitudes. Father P. Fermoso gives us here a survey of the methods and the results he obtained in that matter, with a sample of young men (men and women) through different cultural centers of Colombia.

The Roots of ASEAN: Regional Identities in the Strait of Melaka Region Circa 1500 C.E

2001 ◽  
Vol 29 (1) ◽  
pp. 87-119 ◽  
Author(s):  
Kenneth R. Hall
Keyword(s):  
Twentieth Century ◽  
Fifteenth Century ◽  
World Order ◽  
Southeast Asian ◽  
Economic Success ◽  
Local Networks ◽  
Cultural Centers ◽  
Self Confidence ◽  
The Face

AbstractSoutheast Asian sources that report regional connection with the Majapahit and Angkor polities reflect upon a rapidly changing fourteenth and fifteenth century world order, the result of new trading opportunities as Europeans were becoming more direct participants in affairs beyond their Western home-lands. In the face of the individualistic and destructive tendencies of the wider global community circa 1500, in the Strait of Melaka region there was less dislocation and isolation than is supposed by many twentieth century scholars. Despite the number of political and religious transitions underway, in the Southeast Asian archipelago and mainland there was a sense of regional self-confidence and progress among societies who had enjoyed over two hundred years of widespread socio-economic success. These successes were the product of the functional international, regional, and local networks of communication, as well as a common heritage that had developed in the Strait of Melaka region during the pre-1500 era. This study not only addresses the role of Majapahit and Angkor in the shaping of regional inclusiveness circa 1500, but also explores the enduring (and often exclusive) legacy of these two early cultural centers among Southeast Asia's twentieth century polities.

Marginal Forces/Cultural Centers: Tolson, Pynchon, and the Politics of the Canon.

1993 ◽  
Vol 65 (2) ◽  
pp. 383
Author(s):  
George Elliott Clarke ◽  
Michael Berube
Keyword(s):  
Cultural Centers

scholarly journals SOCIO-CULTURAL DYNAMICS OF ACTIVITY OF THE LIBRARY OF BORYS GRINCHENKO KYIV UNIVERSITY

2016 ◽  
Author(s):  
Viktoriia Zotova ◽  
Oksana Matviichuk
Keyword(s):  
Cultural Dynamics ◽  
University Libraries ◽  
Cultural Centers ◽  
Cultural Component ◽  
The University

It is examined the general issues of development of the university libraries as cultural centers. It is analyzed a socio-cultural component of the library of Borys Grinchenko Kyiv University; it is noted its positive sociocultural dynamics

scholarly journals Implications of some early Jewish sources for estimates of earthquake hazardin the Holy Land

2009 ◽  
Vol 47 (2-3) ◽  
Author(s):  
I. Karcz
Keyword(s):  
Dead Sea ◽  
Archaeological Sites ◽  
Test Cases ◽  
Holy Land ◽  
Cultural Centers ◽  
The Past ◽  
Mediterranean Countries ◽  
Fertile Ground ◽  
Seismic Origin ◽  
The Impact

For the past two millennia the Holy Land was under the yoke of successive invaders and oppressors, not a fertile ground for growth of historiographic traditions. Consequently, earthquake cataloguers had to rely largely on chronicles and texts written at distant administrative and cultural centers of the day, where earthquake destruction suffered by a culturally and economically depressed province may have been overshadowed by damage in more important parts of the empire. On this assumption, and aided by an implicit notion that the lands bounded by the Dead Sea Rift and Anatolian Fault systems are seismically contiguous, early cataloguers often extended the impact of earthquakes documented in nearby East Mediterranean countries to the Holy Land. Once published, such reports of supposed destructive intensities in Israel were used by Judaic scholars and archaeologists to date poorly defined, often metaphoric, literary seismic echoes, and to justify assigning seismic origin to equivocal signs of damage, asymmetry, or abandonment at archaeological sites of corresponding age. The spread of damage and intensity portraits are therefore enhanced and distorted, and so is their application in palaeoseismic analysis. Four test cases are presented, illustrating the use and misuse of local Judaic sources in identifying destructive intensities supposedly generated in the Holy Land by earthquakes of 92 B.C., 64 B.C. and 31 B.C., and in postulating a regional seismic catastrophe in 749 A.D..

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