The conspiracy of Michael Traulos against Leo V: A critical approach to the primary sources and modern interpretations

2021 ◽  
pp. 83-96
Author(s):  
Andreas Gkoutzioukostas
2021 ◽  
Vol 16 ◽  
pp. 1-14
Author(s):  
Eunápio Dutra do Carmo ◽  
Éder Dutra do Carmo

This article, based on Paulo Freire’s contributions, analyzes the collective experiences of riverside communities of the Marajó Archipelago, Pará, Brazil, in search of guaranteeing rights. It starts with the idea of ​​education as a political act (FREIRE, 1987, 1992, 1996) and the critical discussion about the capitalist-colonial development model (CASTRO, 2010) to think and act in the face of the current social vulnerability. Methodologically, the line of interdisciplinary reflection in the fields of Popular Education and Sociology, which characterizes the critical approach of the article, was adopted. The primary sources came from the valorization of the word in conversation circles, from workshops on social organization and from the affirmation of culture in community activities. The results point to initiatives for the formation of residents’ associations, qualification for income generation activities and the recognition of the value of riverside communities as holders of histories, potencies and socio-territorial rights.


2019 ◽  
Vol 12 (2) ◽  
pp. 500-518
Author(s):  
Kateřina Středová

In Translation Studies, we are increasingly seeing the use of archival materials that allow translation scholars to find out more about the working conditions of translators, their motivations and relationships with authors, editors or publishers, all of whom have always influenced their work to some extent. This paper builds on the knowledge of working with archival materials and other primary sources already described in Translation Studies, and is complemented by still-useful methods of source criticism and current topics that are addressed by historians dealing with archival research. Particular emphasis is placed on the critical approach of historians specializing in composition and rhetoric who are reassessing methods of archival research and ways of writing about it, and who are encouraging scholars to adopt the stance of archivist-researcher. The paper shows and further discusses the importance of their knowledge and possible application in Translation Studies.Enfoque crítico de la investigación archivística en estudios de traducción: Cuando un investigador de la traducción se convierte en archivista-investigadorResumenEn los estudios de traducción encontramos una tendencia creciente a la utilización de materiales de archivo, que permiten a los estudiosos obtener información valiosa acerca de cuestiones como las condiciones de trabajo de los traductores o las relaciones con otros agentes (autores, editores o correctores) que siempre han influido en cierta medida en su labor. En este artículo partimos de la bibliografía disponible acerca de los métodos de trabajo con materiales de archivo y otras fuentes primarias, ya suficientemente descritos en los estudios de traducción, y la complementamos con una serie de aproximaciones novedosas en los ámbitos de la metodología de la crítica de fuentes y de las nuevas perspectivas empleadas por los historiadores en el análisis de los materiales de archivo. Hacemos especial hincapié en el enfoque crítico de los historiadores respecto de la composición y retórica, que ha permitido una reconsideración de los métodos de investigación archivística y de sus formas de escritura, alentando a los investigadores a adoptar una posición de archivista-investigador. Discutimos y tratamos de remarcar la relevancia de estos planteamientos y de sus posibles aplicaciones en los estudios de traducción.Palabras clave: historia de la traducción, contexto socio-histórico, investigación de archivo, crítica de fuentes, materiales de archivo, fuentes primariasFecha de recepción: 30/04/2019Fecha de aceptación: 30/06/2019¿Cómo citar este artículo?Středová, K. (2019). Critical archival research in Translation Studies: when a translation scholar becomes an archivist-researcher. Mutatis Mutandis. Revista Latinoamericana de Traducción, 12(2), 500-518. doi: 10.27533/udea.mut.v12n2a08


Humanitas ◽  
2020 ◽  
Vol 75 ◽  
pp. 25-47
Author(s):  
Diego Honorato

This article discusses the ideas defended by the well-known classical historian Geoffrey E. R. Lloyd in regard to the dichotomy mythos and logos. We do so in three steps: firstly, we present briefly the differences that Lloyd sees between these two types of speeches; secondly, Lloyd’s case for dismantling any strong form of dichotomy is reviewed; thirdly, we attempt a critical approach to Lloyd’s ideas trying to show that there is a veiled epistemological ambiguity in some of his contentions. The study method use is, as in all humanities, the critical reading and discussion of the primary sources (Lloyd’s work). We conclude that Lloyd’s general approach, insomuch as it urges us to prosecute a via media between naïve form of realisms and strong cultural (etnographic) contextualisms, appears to be a sound strategy, yet ¬from our standpoint, such loable programme is debunked by the specific strategies Lloyd introduces to account for it.  


Author(s):  
Bronislav Ostranský

Focusing on apocalyptic manifestations found in ISIS propaganda, this book situates the group’s agenda in the broader framework of contemporary Muslim thought and elucidates key topics in millennial thinking within the spiritual context of modern Islamic apocalypticism. Based on the group’s primary sources as well as medieval Muslim apocalyptic literature and its modern interpretations, the book analyses the ways ISIS presents its message concerning the Last Days as a meaningful, inventive and frightening expression of collectively shared expectations relating to the supposedly approaching the End Times. Key features The first comprehensive study of ISIS primary sources, previously only discussed as part of the background to broader interpretations of the ISIS campaign Introduces and analyses the key topics of ISIS propaganda Places particular manifestations of ISIS apocalypticism in a consistent and meaningful framework Based on a coherent critical approach to the primary sources, both in Arabic and Western languages, including new media and social network sources Interpretations are interspersed with extensive quotations from ISIS sources, providing the reader with the specifics of the Jihadist approach to apocalyptic rhetoric. Includes an appendix containing an ISIS ‘apocalyptic reader’ of primary source material


Author(s):  
Dale Hudson

This chapter compares two films that reinterpret Bram Stoker’s 1897 novel Dracula and its vampire in different ways. Francis Ford Coppola’s Bram Stoker’s Dracula (1992) parodies a nostalgic and orientalist perspective on debates about the place of the Middle East in the formation of US transnational identity and history, whereas Ana Lily Amirpour’s A Girl Walks Home Alone at Night (2014) moves towards this history’s radical revision. Coppola imagines a “vampire ayatollah” during the first US invasion of Iran’s neighbor Iraq; Amirpour, as a feminist hijabi in the sonic space of Tehrangeles. The filmmakers’ familial trajectories underscore Hollywood’s transnational constitution as linked to US policy. The comparison develops a critical approach for how vampires serve as both object and mode of analysis throughout the book. Stoker’s tropes of blood, bodies, and borders map onto US laws concerning race, immigration, and assimilation.


2019 ◽  
pp. 151-186

Resumen: Este artículo va a indagar en los significados del crimen en los tiempos que corren. Lo que se pretende es partir de la observación del crimen para llegar a reflexionar no sólo sobre las condiciones hodiernas de coexistencia de los sujetos sino especialmente sobre su condición misma de existencia. El crimen será pensado en sus interconexiones con la exclusión social. Se va a trabajar con un enfoque crítico de la posmodernidad, que examina su nivel mucho más elevado y profundo de extracción de riqueza y expropiación de los sujetos, reflexionando así sobre su capacidad de alienarlos incluso de sí mismos. Se discutirá sobre la presencia de anomia en la posmodernidad y su instrumentalización para fines de control social. La teoría criminológica de la anomia de RobertK. Merton será analizada y se le propondrá una ampliación de interpretación. Palabras clave: crimen, exclusión social, anomia, posmodernidad, control social. Thinking about postmodernity, anomie and crime Summary:This article will investigate the meanings of crime at present times. From the observation of crime, will be thought about not only the hodiern conditions of coexistence of the subjects but especially about their condition of existence. Crime will be taken into consideration in its interconnections with social exclusion. It will be worked with a critical approach to postmodernism, which examines its much higher and deeper level of extraction of wealth and expropriation of subjects, with the propose to think about its ability to alienate them even from themselves. The presence of anomie in postmodernity and its instrumentalization for purposes of social control will be discussed. The criminological theory of the anomie of Robert K. Merton will be analyzed and an extension of its interpretation will be proposed. Keywords:crime, social exclusion, anomie, postmodernity, social control.


Author(s):  
Lukmanul Hakim

This paper aims to analyze the thoughts of Hamka in Malay Islamic Nysties Historiography. The method used is historical method, especially historiography approach. Characteristic of Hamka's work; First, writing techniques; Not using footnotes, style of language; Simple, alive, and communicative. The sources used by Hamka can be grouped into three groups; Primary sources, historical books composed by Muslim authors themselves; Second, the second source of material is the Dutch and British writers' writings on Indonesia and the Malay Land; Third, the third source of material materials that allegedly most of the writers of Islamic history in Indonesia did not get it. While from the Method of Historical Criticism, according to Hamka there are two ways to write history among Muslims; First collecting all the facts wherever it comes from, no matter whether the facts make sense or not, what needs to be taken care of is where this history is received. Second, judging the facts and giving their own opinions, after the facts were collected, this is the system used by Ibn Khaldun.


2006 ◽  
Vol 47 (3-4) ◽  
pp. 371-382
Author(s):  
James A. Grymes
Keyword(s):  

2012 ◽  
Vol 41 (3) ◽  
pp. 16-21
Author(s):  
Tony Burke

Scholars interested in the Christian Apocrypha (CA) typically appeal to CA collections when in need of primary sources. But many of these collections limit themselves to material believed to have been written within the first to fourth centuries CE. As a result a large amount of non-canonical Christian texts important for the study of ancient and medieval Christianity have been neglected. The More Christian Apocrypha Project will address this neglect by providing a collection of new editions (some for the first time) of these texts for English readers. The project is inspired by the More Old Testament Pseudepigrapha Project headed by Richard Bauckham and Jim Davila from the University of Edinburgh. Like the MOTP, the MCAP is envisioned as a supplement to an earlier collection of texts—in this case J. K. Elliott’s The Apocryphal New Testament (Oxford 1991), the most recent English-language CA collection (but now almost two decades old). The texts to be included are either absent in Elliott or require significant revision. Many of the texts have scarcely been examined in over a century and are in dire need of new examination. One of the goals of the project is to spotlight the abilities and achievements of English (i.e., British and North American) scholars of the CA, so that English readers have access to material that has achieved some exposure in French, German, and Italian collections.


Author(s):  
William F. McCants

From the dawn of writing in Sumer to the sunset of the Islamic empire, this book traces four thousand years of speculation on the origins of civilization. Investigating a vast range of primary sources, some of which are translated here for the first time, and focusing on the dynamic influence of the Greek, Roman, and Arab conquests of the Near East, the book looks at the ways the conquerors and those they conquered reshaped their myths of civilization's origins in response to the social and political consequences of empire. The Greek and Roman conquests brought with them a learned culture that competed with that of native elites. The conquering Arabs, in contrast, had no learned culture, which led to three hundred years of Muslim competition over the cultural orientation of Islam, a contest reflected in the culture myths of that time. What we know today as Islamic culture is the product of this contest, whose protagonists drew heavily on the lore of non-Arab and pagan antiquity. The book argues that authors in all three periods did not write about civilization's origins solely out of pure antiquarian interest—they also sought to address the social and political tensions of the day. The strategies they employed and the postcolonial dilemmas they confronted provide invaluable context for understanding how authors today use myth and history to locate themselves in the confusing aftermath of empire.


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