scholarly journals Speleotourism in Slovenia: balancing between mass tourism and geoheritage protection

2018 ◽  
Vol 10 (1) ◽  
pp. 344-357 ◽  
Author(s):  
J. Tičar ◽  
N. Tomić ◽  
M. Breg Valjavec ◽  
M. Zorn ◽  
S. B. Marković ◽  
...  

Abstract Slovenia is considered as the cradle of karst geotourism as cave tourism started there as early as the Middle Ages. To date more than 12,000 caves were discovered from which 22 have the status of tourist caves. From these, 10 were assessed using the M-GAM model (Modified Geosite Assessment Model) to gain information for better future management strategies. The results show that visitors of Slovenian tourist caves mostly appreciate their natural values, as they prefer caves without major tourism infrastructure and they pay attention to their protection status. The model also confirmed that the two most important tourist caves (Postojna Cave and Škocjan Caves) have the leading geotourism role and that the management of tourist caves via a regional park as is the case of Škocjan Caves is an example of good practice.

Author(s):  
Christian D. Liddy

This chapter underlines the deep continuities in urban political thought between the thirteenth and sixteenth centuries. It emphasizes the status of English towns as relatively autonomous, self-governing entities, and places them within a continental urban landscape. While debate about citizenship was persistent, it was at its most intense between the later fifteenth and early sixteenth centuries. The reasons lay primarily in the changed economic conditions of English towns. Civic elites tried to redefine citizenship. However, citizens spoke back, and they did so aggressively. Town officials helped to provoke the very antagonism that they feared. Urban citizenship remained the battleground of town politics at the end of the Middle Ages, and beyond.


Muzikologija ◽  
2011 ◽  
pp. 39-52
Author(s):  
Vesna Peno

The status of chanting codices, which is directly associated with the phenomenon of musical literacy, is examined in this paper by means of the examples of a few scarce neumed manuscripts that represent a primary source for the reconstruction of the Serbian music past. The following reasons have been stated in the Serbian musicological literature as an explanation for the lack of a larger number of preserved neumed books: 1) melodies were transmitted orally, 2) an intensive liturgical practice, in which chanting had a primary place and 3) historical circumstances due to which manuscripts were exposed to decay. For the sake of an objective evaluation of the probable level of chanting skill in the Middle ages in Serbia, the aforementioned reasons have been reconsidered and revised.


1994 ◽  
Vol 22 (1) ◽  
pp. 7-25 ◽  
Author(s):  
J. T. Rhodes

Martyrs were the first saints and some were among the most popular saints of the Middle Ages. Because it was the manner of theirdeaththat won them their place in heaven, martyrs were a special case; unlike other saints, evidence of heroic virtue in life and miracles were not required. Like the early martyrs, many sixteenth-century English martyrs were immediately recognized as saints by their co-religionists, without reference to judicial processes. But the status of martyr was not popularly accorded automatically to Catholics who died on account of their faith. Despite Southwell's ‘Epitaph’: ‘A Queen I liu'd, now dead I am a Saint/Once MARIE calde; my name now Martir is’, Mary, Queen of Scots, was not generally acclaimed as a martyr, even by Catholics.


1975 ◽  
Vol 68 (3-4) ◽  
pp. 287-303 ◽  
Author(s):  
David Berger

The suggestion that there was meaningful contact between Christian heretics and Jews during the middle ages is entirely plausible, quite significant, and generally unproved. That the existence of heresy had some impact upon the status of medieval Jews is, of course, beyond question. Inquisitorial proceedings aimed at heretics affected not only crypto-Jews (whether real or alleged) but members of the established Jewish community as well. Jews were accused of harboring heretics, encouraging them, and even of leading orthodox Christians into heresy. On several important occasions, procedures usually directed against heretical works were turned against the Talmud, the works of Maimonides, and certain sections of the Jewish liturgy. By the end of the middle ages, Jews were very well aware of the Church's lack of affection for heretics.


Numen ◽  
2009 ◽  
Vol 56 (2-3) ◽  
pp. 326-365 ◽  
Author(s):  
Danuta Shanzer

This article discuses the fate of a special class of child, the unborn, in the afterlife, as well as the gradual criminalization of abortion in Antiquity. Particular attention is paid to a possible prohibition of abortion in Orphism that may underpin the nekyiai in P. Bon. 4. and Vergil Aen . 6. Then it turns to depictions of the aborted in the Apocalypse of Peter and its late antique off spring to show how the aborted fetus gradually acquires a visible body and an articulate voice. At the same time, the theology of sentiment works out its solutions to mitigate the problem of the innocent in hell. The fate of the almost bodiless fetus in the Resurrection became a bone of contention by the early 5th C. The satirical questions posed Christians about the resurrection of the unborn may first have been raised by Porphyry. His interest in the embryo and its ensoulment in the Pros Gauron are adduced as evidence. Attention is drawn to Augustine's doubts about the status and fate of the human embryo, and some reasons are suggested about why he hesitated to adopt an unambiguous “human from conception” position. In the 5th C., after the Pelagian controversy, attention began to shift from the unborn to the unbaptized, who dominate the nekyiai of the Middle Ages. The rise of the Mizuko kuyō cult in Japan shows astonishing parallels to what happened in Late Antiquity.


Author(s):  
Nicholas J. P. Owens

This introduction traces the earliest interaction of ancient humans with their marine environment, through marine explorations in the Middle Ages and Renaissance, to the development of early marine science in the Enlightenment. This sets the scene for how marine observations developed in the modern era and explains the status of today's marine observation networks. The paper concludes with an assessment of the future needs and constraints of sustained marine observation networks and suggests the lessons from a long history might be the key to the future.


Author(s):  
John Tolan ◽  
Gilles Veinstein ◽  
Henry Laurens

This chapter delineates all the forms of antagonism that, at the ideological level, irremediably pitted the Christians and Muslims against each other. The Christians had rejected Islam from its first appearance and continued to do so throughout the Middle Ages. Initially, they even denied it the status of religion, seeing it only as a heresy or a form of paganism or idolatry. When they had to consider Islam a religion, they could only denounce it, given that Christianity alone was true. In addition to being false, Islam was also a mortal danger: as a universal religion, it claimed to be superior to Christianity and intended to take its place. It was thus imperative to stand up to Islam and combat it by every means. The very survival of Christianity was at stake, and therefore humanity's salvation.


2000 ◽  
Vol 32 (125) ◽  
pp. 22-43 ◽  
Author(s):  
Wendy R. Childs

Most studies of Anglo-Irish relations in the middle ages understandably concentrate on the activity of the English in Ireland, and unintentionally but inevitably this can leave the impression that the movement of people was all one way. But this was not so, and one group who travelled in the opposite direction were some of the merchants and seamen involved in the Anglo-Irish trade of the period. Irish merchants and seamen travelled widely and could be found in Iceland, Lisbon, Bordeaux, Brittany and Flanders, but probably their most regular trade remained with their closest neighbour and political overlord: England. They visited most western and southern English ports, but inevitably were found most frequently in the west, especially at Chester and Bristol. The majority of them stayed for a few days or weeks, as long as their business demanded. Others settled permanently in England, or, perhaps more accurately, re-settled in England, for those who came to England both as settlers and visitors were mainly the Anglo-Irish of the English towns in Ireland and not the Gaelic Irish. This makes it difficult to estimate accurately the numbers of both visitors and settlers, because the status of the Anglo-Irish was legally that of denizen, and record-keepers normally had no reason to identify them separately. They may, therefore, be hard to distinguish from native Englishmen of similar name outside the short periods when governments (central or urban) temporarily sought to restrict their activities. However, the general context within which they worked is quite clear, and this article considers three main aspects of that context: first, the pattern of the trade which attracted Irish merchants to England; second, the role of the Irish merchants and seamen in the trade; and third, examples of individual careers of merchants and seamen who settled in England.


2014 ◽  
Vol 57 ◽  
pp. 323-356
Author(s):  
Ayla Lepine

From his emergence on the cultural scene in the 1920s until his death in 1983, Kenneth Clark was one of the most influential figures in the history of British art and design, and his legacy remains strong. Clark’s life and work were entirely dedicated to communicating about art and transforming public understanding regarding its production and enjoyment. His first book,The Gothic Revival: An Essay in the History of Taste, investigated, condemned and elevated the status of Georgian and Victorian England’s enthusiasm for the Middle Ages. Written in the mid-1920s, it was published with Constable in 1928 when he was only twenty-five years old. By investigating the circumstances under which the book came to fruition and its importance in relation to Clark’s persistent interest in the Victorians — and John Ruskin in particular — a richer understanding of Clark’s ideas and beliefs can take shape.


2016 ◽  
Vol 10 (2) ◽  
pp. 357
Author(s):  
Siniša Mišić

Marriage in Serbia in the middle ages was conducted only between persons belonging to the same social class. It was arranged and the woman would bring a dowry which would be controlled by the husband as long as the marriage lasted. Male children would inherit their father. Daughters played a significant role in connecting families through marriage. A man, unlike a woman would not bear any consequences in case of adultery. The consequence of this was a large number of extramarital children. In the Serbian state in the middle ages the family, or the “home” (kuća as it is named in sources), was the basic unit of society. The family could be nuclear or cooperative. Through the analysis of diplomatic data, as well as the first Turkish books – defters, one can see that one quarter of the population lived in nuclear families. More than half of the families which lived in cooperative arrangements were made up of small cooperatives numbering no more than two or three members. Almost all cooperative families were made up of father-son or brotherly cooperatives. The type of cooperative was largely influenced by the length of life or the capability of giving birth. The source material shows a small number of large cooperatives. Nuclear families and cooperative families are present in both the nobility and the small folk (dependents). There is no difference in the family structure with regard to social status. Nuclear families are omnipresent, and the characteristics of cooperative families are the same in nobility, serfs, sokalniks (a class a little above the serfs, who were most often servants, with certain privileges), priests, repairmen or fishermen. The difference is seen only within the Vlach population where in the cooperative there are more sons in law than in other populations. This is the result of an attempt of an agrarian population to move toward the status of herdsmen which was more favorable for them.


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