THE CONCEPT OF ANXIETY / ANXIOUSNESS IN THE PRIVATE SPHERE OF SERHIY ZHADAN’S NOVEL CHARACTERS («MESOPOTAMIA», «BOARDING SCHOOL»)

The article focuses on the study of artistic ways of expressing the types of human anxiety that is manifested in private experiences of the characters of Serhiy Zhadan’s novels «Mesopotamia» and «Boarding School». It is established that the prose writer embodied various types of anxiety – basic, catastrophic, neurotic – which arise in crisis life situations of the characters and are related primarily to the unconscious protective mechanisms of their psyche. It was found out that the private anxieties of Zhadan’s novel characters are most often expressed in intrinsic impulses of aggressive or sexual nature (Romeo, Oleg), past experiences, fear of responsibility, inferiority complex (Pasha, Yura), fear ofpunishment (Mario) or threats from the environment (Yura), a neurotic desire to compensate for one’s own inferiority in the sphere of personal ambitions (Bob) or power over others (Marat). As one of the most prominent artistic embodiments of the psychology of anxiety, the reasons for its emergence and the reflection of the subjective mechanisms of its development, the author of the article identifies the structure of the characters: Marat and Sonya – as the embodiment of a whole bunch of neurotic anxieties, involving the existence of internal conflict, disruption of interpersonal relationships with a clear manifestation of aggressive (criminal or sexual) behavior;Yura, whose behavior reveals symptoms of catastrophic anxiety where his feeling of threat from everywhere leads to his own existence being threatened; children (Sasha and Pasha in the memories of their childhood from the «Boarding School», Dasha’s son from «Mesopotamia») as carriers of basic anxieties arising from childhood due to a number of misunderstandings with the adult world, which further provokes the feelings of their personal inferiority, behavioral anomalies etc. It is emphasized that the nature of the characters’ anxiety and anxiousness is somewhat irrational, that it is always «intrinsic», and that bodily symptoms – the visible «body language» – play a significant role in the reflection of the «invisible language» of feelings.

Interrogating (In)visibilities

Critical attention to invisible disability raises interesting questions about the social and corporeal (in)visibility of disability. The article conceptualizes invisible disability in relation to the visible body, while maintaining the category’s ties with social visibility. To explore invisible disability, economies of visibility—originally proposed in black feminist media scholarship—is developed as a lens to explore the connections between (in)visible embodiment and social visibility in media texts. The lens is used to examine the representation of characters with invisible disability and visible disability in the case study of the popular Australian soap opera Home and Away. The examination illuminates economies of visibility as a productive way of grappling with how invisible disability vexes the visual binary of disabled/able-bodied.

Extracorporeal acidic predigestion of commercial dry diets can reduce the incidence of body deformities in the stomachless fish crucian carp (Carassius carassius L.)

The aim of the present study was to test the hypothesis that predigesting commercial dry diets for fish with hydrochloric acid (HCl) can contribute to the reduction of the incidence of body deformities in a stomachless cyprinid species intensively reared under controlled conditions. Two different dry diets (Carpco Crumble by Coppens International and Aller Futura by Aller Aqua), their respective variants modified with HCl, and frozen larval chironomids (control diet) were fed as sole food sources to juvenile Carassius carassius in a recirculating aquaculture system at 25°C for 60 days. At the end of the experiment, visible body deformities occurred exclusively in the groups fed dry diets. The shares of deformities were significantly lower in fish groups fed the modified diets (6.1–13.2%) as compared to those fed the original ones (74.0–87.0%). Fish in the latter groups had significantly the highest condition factor values, which indicated a possible phosphorus deficiency. As evidenced by our results, predigesting commercial dry diets with HCl can be a useful method to mitigate the problem of body deformities occurring in intensively fed cyprinid species.

Rituals of Containment: Many Pandemics, Body Politics, and Social Dramas During COVID-19 in Pakistan

Infecting millions of people, causing around two million deaths, and affecting billions of people worldwide during January 2021, the coronavirus 2019 (COVID-19) pandemic is not merely one pandemic but many. These many pandemics, which I identify herein, have revealed the overt and subtle entanglements among religion, science, and politics around COVID-19. Building on my current ethnographic research on COVID-19 using purposive sampling and interview guide in Pakistan, and borrowing from various anthropological concepts such as “social drama,” proposed by Victor Turner, and ritual, I have developed a concept that I call rituals of containment. With this concept, I extend my previous argument regarding “symbolic ownership” to show a visible “body politics” by demonstrating how religion, science, and politics around COVID-19 are entangled at individual and government levels. This has become observable through the rituals of the Pakistani government of containment to deal with COVID-19. Such entanglements are visible in the case of strategies to tackle infected “viral bodies,” as the government has enacted its authority: (1) to bury what I am terming the dead viral body without its beloved ones present; (2) to return or not to return this body to family members in a coffin; (3) or to provide the grieving family with a symbolic empty coffin. These Covidian politics have led to the question: Who in actuality owns the body? In conclusion, I argue that the problem lies in the discriminatory and contradictory rituals of containment of the government, not in using scientific evidence and guidelines.

Filsafat Manusia dalam Bhagavad Gita

Humans want to know about the origin, fate, freedom, purpose of life, and the meaning of life. Human philosophy is an analysis of the discussion of the human self from a philosophical point of view. In Hinduism man is not only about the body, but also about the soul. In Hinduism, the body has a layer called <em>Tri Sarira</em>. <em>Tri Sarira</em> consists of <em>sthula sarira</em> (gross body), <em>Suksma Sarira</em> (subtle body), and <em>Antah Karana Sarira</em> (causative body). <em>Sthula Sarira</em> or gross body, is an observable and visible body that can directly interact with society and the environment. This gross body is formed by gross elements, which have visible and form. <em>Suksma Sarira</em> or subtle body is a body consisting of subtle elements, such as mind, intelligence, consciousness, divinity, and the faculties. <em>Antah Karana Sarira</em> or causative body, is the spirit or <em>ātma </em>which gives life to the body so that the body can carry out activities. Body and spirit need each other, the spirit needs the body for <em>karma</em>, while the body needs the spirit to live. The essence of human being born is to learn. Is one way of controlling the mind and focusing the mind on God so that the mind is not carried away by the senses which results in attachment. <em>Paramātm</em>a is the spirit that accompanies <em>ātma </em>in each of his incarnations, while <em>ātma</em> is the soul bound by <em>karma</em>.

Are Tattooing Indicators of Dark Personalities? An Analysis of Body Modification within the Framework of Dark Triad of Personality

There are several displays commonly labeled as body modifications, including body piercings, scarification, tattoos, cutting, etc. In this study, we were focused on one distinct form of body modification, namely tattoos. The current exploratory study investigated the connection between body modifications (BM) and Dark Triad personality for a sample of 77 university students with BM, compared to a control group of 77 non-BM individuals. Three self-administrated questionnaires were used to collect the data: Self-Report Psychopathy Scale-Short Form, Mach-IV scale, and Narcissistic Personality Inventory. The findings suggest that subclinical psychopathy is most strongly connected to body modifications. An increased number of tattoos was also significantly correlated with a higher level of anti-sociality. Participants with visible body modifications had significantly higher affective callousness and overall self-reported subclinical psychopathy levels, compared with individuals with non-visible alterations.

Visible Body (Product Review)

Visible Body has created a teaching and learning platform and mobile apps for anatomy and physiology instruction. For this review I will be evaluating the instructor courseware and its accompanying apps: Anatomy & Physiology, Human Anatomy Atlas, Muscle Premium, and Physiology Animations. I will be using an iPad with the apps but they function with both iOS and Android.