scholarly journals The Historical Roots and Cultural Core of the Chinese Film School

2021 ◽  
Vol 1 (1) ◽  
pp. 101-113
Author(s):  
Haizhou Wang

Abstract Chinese cinema has its own unique features, created through nationally distinct methods. Once revealed, these methods make possible the construction of a unique “Chinese film school.” This article explores the historical development of Chinese film arts in order to uncover general trends along its winding path. While being open to the world, the Chinese film school ultimately returns to traditions in Chinese art as a method to construct a unique theory of Chinese film. This methodology has enabled Chinese films to reflect wider developments in world cinema, while also maintaining distinctive Chinese cultural characteristics.

Inner Asia ◽  
2012 ◽  
Vol 14 (1) ◽  
pp. 195-234
Author(s):  
Robert Barnett

AbstractA film, a television series, four plays and an opera have been produced in China since 1997 dramatising the invasion of Tibet by the British in 1903 04. These works were part of an official effort to enhance patriotic spirit among Chinese and Tibetan people through historical example, as well as an attempt to represent Tibetans as participants in a broader Chinese resistance to Western aggression and humiliation. They coincided with an official call for film-makers to make propaganda more appealing and a decisive turn in Chinese cinema towards commercialised films and Hollywood-style narrative. The paper contextualises these dramatisations and their ideological features within the history of Tibetan representations in Chinese film and television dramas, and discusses foreign critiques of the most influential of the dramatisations of the Younghusband expedition, Feng Xiaonings 1997 film Honghegu (Red River Valley). It notes difficulties with criticisms about the lack of accuracy in these Chinese films, discusses several ways in which they match the historical record, and compares them with the little-known television series Jiangzi 1904.


Author(s):  
Yingjin Zhang

Chinese cinema in this bibliography covers Chinese-language cinema, including films in Mandarin, Cantonese, and Taiwanese (or Minnan dialect) as well as Sinophone productions by the Chinese diasporas. To save space, hereafter “China” refers to mainland China, also known as the People’s Republic of China (PRC) since 1949. Chinese cinema has become an important player in world cinema since the 1980s for several reasons. First, three new-wave film movements emerged in three geopolitical territories during the 1980s: the Hong Kong New Wave, Taiwan New Cinema, and China’s Fifth Generation. Second, leading international film festivals have regularly awarded top prizes to Chinese cinema since the 1980s, and some Chinese films have entered art-house theaters in the West. Third, academic interests in Chinese studies and film studies have increased in recent decades as new theories and methodologies have gradually transformed disciplinary scholarship. Nonetheless, the development of Chinese cinema does not follow a straight line of progress; rather, it has seen ups and downs and unexpected turns. From the early 1990s to the late 1990s, a previously vibrant Taiwan film industry quickly disappeared in the face of Hollywood advancement. Also during the 1990s, Hong Kong cinema lost much of its market share in Taiwan, and its annual feature productions dropped from 242 in 1993 to 143 in 1994; the average number has stayed around fifty in 2006–2009. By contrast, feature productions in China increased from 88 per year in 2001 to 526 in 2010. What is most impressive is the growth of China’s exhibition market. Its annual total box office revenues skyrocketed from RMB 840 million in 2001 to RMB 10,200 million in 2010. Much of this growth has come from Chinese blockbuster films, almost always involving coproductions with Hong Kong. The spectacular growth of Chinese cinema explains recent attention to research in Industry and Market, but other exciting areas of Chinese film studies include film history (especially China before 1949), Gender and Sexuality, and Genre and Types. Martial arts films are considered a significant Chinese contribution to world cinema, and recent independent productions of Documentary films in China have received multidisciplinary attention. As scholars and filmmakers extend their vision beyond national borders, a new area has emerged in Diaspora, Sinophone, Transregional, which further complicates the question of Nation and Nationalism in Chinese cinema.


Author(s):  
Lara Herring

Online communities play an important role in the development of the Chinese film industry in several significant ways. Taking social media as its focus, this article explores three areas of influence; promoting transparency, critiquing and policing. In China, the leaking of private industry documents, such as employment contracts and memos including information about incentives put forth by the State, are shared on social media with the intention of helping to ensure the opacity and integrity of the industry. Furthermore, where State-run media channels in China are heavily censored, film critiques are made possible through less-restricted social media sites such as Douban. Finally, this paper explores the role that users of social media play in policing distributors and cinema chains who are accused of committing box office fraud when Chinese film industry personnel and cinemagoers use social media to call out malfeasance. Thus, this paper contributes to existing research interested in State intervention in the Chinese cinema industry and the consequences of that intervention.


2019 ◽  
Vol 15 (4) ◽  
pp. 695-713 ◽  
Author(s):  
Eline Poelmans ◽  
Jason E. Taylor

AbstractDespite its relatively small size, Belgium has historically been considered to have the most diverse array of beer varieties in the world. We explore whether Belgium's institutional history has contributed to its beer diversity. The Belgian area has experienced a heterogeneous and variable array of institutional regimes over the last millennia. In many cases institutional borders crossed through the Belgian area. We trace the historical development of many of Belgium's well-known beer varieties to specific institutional causes. We also show that the geographic production of important varieties, such as Old Brown, Red Brown, Trappist, Lambic, Saison, and Gruitbeer, continues to be influenced by Belgium's institutional past.


2021 ◽  
Vol 15 (3) ◽  
pp. 386-410
Author(s):  
Andrew Lapworth

The recent ‘nonhuman turn’ in the theoretical humanities and social sciences has highlighted the need to develop more ontological modes of theorising the ethical ‘responsibility’ of the human in its relational encounters with nonhuman bodies and materialities. However, there is a lingering sense in this literature that such an ethics remains centred on a transcendent subject that would pre-exist the encounters on which it is called to respond. In this essay, I explore how Gilles Deleuze's philosophy offers potential opening for a more ontogenetic thinking of a ‘nonhuman ethics’. Specifically, I focus on how his theory of ‘individuation’ – conceived as a creative event of emergence in response to immanent ontological problems – informs his rethinking of ethics beyond the subject, opening thought to nonhuman forces and relations. I argue that if cinema becomes a focus of Deleuze's ethical discussions in his later work it is because the images and signs it produces are expressive of these nonhuman forces and processes of individuation, generating modes of perception and duration without ontological mooring in the human subject. Through a discussion of Verena Paravel and Lucien Castaing-Taylor's experimental film –  Leviathan (2012)  – I explore how the cinematic encounter dramatises different ethical worlds in which a multiplicity of nonhuman ‘points of view’ coexist without being reduced to a hierarchical or orienting centre that would unify and identify them. To conclude, I suggest that it is through the lens of an ethics of individuation that we can grasp the different sense of ‘responsibility’ alive in Deleuze's philosophy, one oriented not to the terms of the already-existing but rather to the nonhuman potential of what might yet come into being.


2021 ◽  
pp. 72-77
Author(s):  
A.V. Verkhoturov ◽  
◽  
A.A. Obukhov

Analyzed is one of the most comprehensive modern approaches to the problem of the existence of evolution of human society as such and of specific human communities, i.e. “General Theory of Historical Development” by American historian and sociologist Stephen Sanderson. While agreeing, in general, with its main ideas, we believe that it is important to note that the issue of existence of individual communities demonstrating devolution (regression to an earlier historical state), stagnation or degeneration at certain historical stages is practically ignored in the framework of the theory under consideration. This creates its vulnerability in the face of specific empirical data, indicating a deviation from the evolutionary trend. We believe that overcoming this theoretical difficulty is possible in the process of comprehending the theory of S. Sanderson in the context of ideas of the world-system approach of Immanuel Wallerstein. We want to show that examples of devolution, stagnation and degeneration of societies do not deny general progressive evolutionary tendencies, characteristic for the world-system as a whole, but only indicate the transition of a particular society to a lower level within the world-system (from the core to the semi-periphery, or from the semi-periphery to the periphery).


Author(s):  
A. A. Orlov

Specifics of present moment of historical development is cardinal change of a geopolitical picture of the world. The period of partnership between Russia and the West came to an end. Partnership is succeeded by new structure of the international relations which will be constructed on much more pragmatic basis. At the same time it is obvious that the unipolar world was absolutely not effective. This world finally disbalanced all system of the international relations that was expressed in the number of the regional and local conflicts unprecedented before, and in return in the last two years of direct confrontation between Russia and the West.


Author(s):  
David. T. Williams

The emergence of the Charismatic movement has generated a new awareness and interest in the Person and work of the Holy Spirit, but has also brought a realisation that there is a still-neglected Person of the Trinity, the Father. Part of the reason for this lies in the historical development in the doctrine of the Trinity, which led to a belief that external actions of God are not differentiated between the Persons, and also in the fact that the Father only generally acts in the world by Son and Spirit, so has no clear role. It seems natural to attribute creation to the Father, but even here, the Bible sees the Son as the actual creator. Nevertheless, the Father can be seen as the source of the concepts and means behind the material; interestingly there are hints of this in classical Greek thought and other faiths. This is ongoing, perhaps particularly in the evolutionary process of the world. Thus, paralleling the incarnation, the Father is present in the material universe, as its ethos. He can also be seen to be affected by creation, sharing in its nature in his kenōsis, and in its suffering. Creation then inspires a sense of wonder not only from its existence, extent and nature, but from its interactions and underlying concepts; this is worship of the Father. Sin is then when this is overlooked, or when actions disrupt it; these are an offence to the Father.


2016 ◽  
Vol 2 (1) ◽  
pp. 65-71
Author(s):  
Margarita Ganyushina

The article is an attempt to offer a theoretical understanding of the notion of a “Linguistic world-image” (LWI) within symbolic contexts as represented in the current literature, define the symbol’s features, its influence on LWI in historic perspective, and investigate its functioning within idioms or metaphors. We have undertaken the review of previous LWI investigations and, as the methodological basis of our research, we have used ethno-semantic and linguistic-philosophical approaches to language; specifically, the method of multiple etymology, introduced by V. N. Toporov and developed by M.M. Makovsky, which permitted us to identify the correlation of LWI with linguistic signs as a carrier of symbolic meaning. It should be noted that studying symbolic language properties and linguistic signs within the linguistic world-image, which were not taken into account before, is conductive to a more profound comprehension of the correlation between language, culture, and mutual understanding index in the intercultural communication process.The LWI concept is considered as a subjective-objective dynamic multilevel construct, which presents its primary features through a lexical-semantic language system within a world and national culture formed as a result of the reflection of sensorial perception, facts, understanding and estimation of the objective phenomena in national linguistic consciousness, in the experience of correlation of language concepts, images and symbols throughout the cultural historical development of the language. Therefore, two approaches to studying LWI are evident - cognitive and cultural-philosophical - which are not so much conflicting as mutually reinforcing.


2020 ◽  
Vol 3 (2) ◽  
Author(s):  
Zoran Jovanovski ◽  
Andrej Iliev ◽  
Anita Ilieva Nikolovska

Historical development of cyber warfare follows three major historical periods: first period follows the technological advances of information technology during the 1980s until the end of the Cold War in 1990, second period is from the end of the Cold War to the terrorist attacks in United States during 11-th september 2001 year and the third period  is from the terrorist attacks in United States during 11-th september 2001 year onwards. Each of the mentioned historical periods follows a specific doctrine and strategy of dealing with the national security threats from cyberspace. The world super powers and the world states, introduce appropriate strategies and national policies to deal with the consequences of this kind of warfare. Expression of cyberspace is linked to a short story titled "Burning Chrome" in the 1982 year written by American author William Gibson. In the following years, this word turned out to be conspicuously related to online PC systems. According to NATO, people are part of cyberspace.  According to this, NATO defines that cyberspace is more than just internet, including not only hardware, software and information systems, but also peoples and social interaction with these networks. The first cyber warfare weapon ever known in history was Stuxnet. Stuxnet's objective was to physically annihilate a military target. Stuxnet has contaminated more than 60,000 PCs around the world, mostly in Iran. While international cooperation is essential, each nation should in near future develop a National foundation, its own national cyber security strategy, authorities and capabilities. Every nation state, should  require effective coordination and cooperation among governmental entities at the national and sub-national levels as well as the private sector and civil society. The main hypothesis of this paper is to present the historical development and perspectives of cyber warfare and accordingly propose the best legal concepts, national doctrines and strategies for dealing with this modern type of warfare.


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