scholarly journals The “Ontological Difference” Again. A Dialetheic Perspective on Heidegger’s Mainstay

2018 ◽  
Vol 1 (1) ◽  
pp. 143-154
Author(s):  
Francesco Gandellini

Abstract This paper intends to offer a new assessment of the “Ontological Difference” (OD), one of Martin Heidegger’s mainstays, in the light of the metaphysical view called “dialetheism”. In the first paragraph I briefly summarize the main argument of Heidegger’s contradiction of Being, where OD is present as a premise. In the second paragraph I introduce dialetheism, indicate two kinds of dialetheic solutions to the paradox and explain why they face comeback troubles from OD. The third paragraph is devoted to a review of Heidegger’s uses of OD and underlines the crucial role of negation in it. In the fourth paragraph I investigate the philosopher’s account of negation and show similarities with the account provided by the paraconsistent logic called “Logic of Paradox”. The fifth paragraph puts forward two possible readings of OD, the first based on the classical notion of negation and the second on the notion of negation pointed out in the previous paragraph. The second reading is proved suitable for dialetheists and in accordance with the exegesis of some textual passages from Heidegger’s late works.

2021 ◽  
pp. 142-200
Author(s):  
Ioannis Ziogas

This chapter studies the correspondence between Acontius and Cydippe (Heroides 20–1). The main argument is that Ovid highlights the fundamental confluence of the love letter with legal correspondence. The discussion ranges widely through comparative material from contemporary Latin elegy (Propertius in particular) to its intertextual matrix (Callimachus’ Aetia), in order to spell out the dependence of both poetry and law on precedent. Core aspects of Heroides 20–1, such as the materiality of the text, iterability, performativity, and intertextuality show that the invention of love is inextricably related to the invention of law. The chapter further investigates the triangulated relations between magic spells (carmina), love poetry (carmina), and legal statements. In its historical context, the crucial role of epistolography in the production and communication of laws in the Roman Empire is important for understanding the legal force of Ovid’s love letters.


2000 ◽  
Vol 15 (3) ◽  
pp. 323-336 ◽  
Author(s):  
Gustavo S. Mesch

A number of explanations have been suggested in the literature for the finding that women consistently report higher levels of fear of crime than males. The “shadow” hypothesis argues that fear of crime among females reflects fear of sexual assault. The “intimate” hypothesis argues that women’s fear of crime is the result of exposure to intimate violence. Females’ fear of crime is expected to be explained by their fear of partners’ violence. The main argument of this article is that women’s fear of crime might be the result of traditional family gender roles. When asked, women might express fear not only for their own well-being but for that of their children. A survey of a representative sample of women in the third largest city of Israel was used to test this assumption. Women’s fear of crime was found to be affected by fear of sexual assault and fear of violent partners. In addition, consistent with the argument of this study, women’s fear of violent and sexual victimization of their children had a significant effect on their perception of fear. Future directions for research are suggested.


2018 ◽  
Vol 5 (1) ◽  
pp. 3-17
Author(s):  
Nina Bonderup Dohn

In this essay, I shall present key points from my dr.phil thesis (Higher Doctorate/Habilitation), Epistemological concerns – querying the learning field from a philosophical point of view (Dohn, 2017).1 The aim is to provide an overview of the thesis and to present its main argument for a form of applied philosophy where philosophy takes on the role of dialogue partner with a voice of its own. By way of illustration, I shall highlight some of the issues I have engaged with in this role as well as the answers which dialogue with other disciplines has led me to as regards these issues. First, I present the field, aim, and structure of the thesis. Second, I explicate what I mean by ‘philosophizing with’ and point out four different ways in which one can undertake this venture. Philosophy may dialogue with many disciplines in many areas; the ones I have engaged with fall within the learning field. To further the comprehensibility of my more specific concerns within this field, in the third section I articulate the philosophical outset from which I speak: With inspiration from Heidegger, Merleau-Ponty, Wittgenstein and Dreyfus, I hold a view of human existence as being-in-the-world and an approach to knowledge as fundamentally involving tacit aspects. This outset is developed throughout the thesis, in dialogue with other disciplines. In section four, I briefly present the resulting philosophical view of knowledge. In section five, I articulate more specifically a number of the issues within the learning field which have helped me develop this view. Section six conversely summarizes some key points which my philosophizing with on these issues have led me to contribute to the disciplines. I end with a few concluding remarks on concerns to engage with in continuation from the results of my thesis.


2019 ◽  
Vol 11 (1) ◽  
pp. 137-152
Author(s):  
Azad Mammadov ◽  
Misgar Mammadov

Abstract The goal of this paper is to make an attempt at exploring the concepts of time, space and person, focusing on the nexus between them, with a view to revealing their role in shaping our perception and understanding of the sociological, political, cultural and economic contexts. The paper is also dealing with the issue of how subjective individual factors can influence various discursive practices vis-à-vis time and space. In its theoretical framework, the paper outlines key theoretical issues and concepts by focusing on the role of text, context and discourse in understanding time, space and person. The second part of the paper considers the crucial role of linguistic devices in the localization of time, space and person in political discourse. Finally, the third part explains how linguistic devices (both conventional and figurative) function in building the dynamism of time, space and person in political discourse, focusing on proximization and direction.


2017 ◽  
Vol 14 (1) ◽  
Author(s):  
Graham Priest

A crucial question here is what, exactly, the conditional in the naive truth/set comprehension principles is. In 'Logic of Paradox', I outlined two options. One is to take it to be the material conditional of the extensional paraconsistent logic LP. Call this "Strategy 1". LP is a relatively weak logic, however. In particular, the material conditional does not detach. The other strategy is to take it to be some detachable conditional. Call this "Strategy 2". The aim of the present essay is to investigate Stragey 1. It is not to advocate it. The work is simply an extended exploration of the strategy, its strengths, its weaknesses, and the various dierent ways in which it may be implemented. In the first part of the paper I will set up the appropriate background details. In the second, I will look at the strategy as it applies to the semantic paradoxes. In the third I will look at how it applies to the set-theoretic paradoxes.


1992 ◽  
Vol 33 (3) ◽  
pp. 202-207 ◽  
Author(s):  
Anne Cesbron ◽  
Philippe Moreau ◽  
Noël Milpied ◽  
Jean-Luc Harousseau ◽  
Jean-Yves Muller ◽  
...  

2020 ◽  
Vol 5 (2) ◽  
pp. 240-252
Author(s):  
Tiphaine Samoyault

Abstract The hierarchical system described by Pascale Casanova in The World Republic of Letters and La Langue mondiale is confirmed by the global phenomenon of relay translations, which attests that international exchanges are rarely bilateral. The study of relay or indirect translations completes what she says about the crucial role of mediators in the mechanisms of literary circulation. Yet the concrete processes of the intervention of the third party are only occasionally studied (in case studies) and are rarely synthesized. They bring into play mere configurations of the international in a non-systemic, but historical and not always deterministic way. This article attempts to theorize a practice that modifies the frames of thought of translation itself.


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