scholarly journals Verspieltes Kapital? Der gesellschaftliche Rollenwandel des Samuraistandes im Zuge der Meiji-Restauration

2021 ◽  
pp. 71
Author(s):  
Maximilian Gröber
Keyword(s):  
Social Status ◽  
19Th Century ◽  
Social Role ◽  
Nation State ◽  
Meiji Restoration ◽  
The Social ◽  
Modern Japan ◽  
The 19Th Century ◽  
Class Distinction

The change in the social role of the Samurai ranks during the Meiji RestorationThe creation of the nation state and its influence on the respective societies characterized the 19th century – not only in Europe. As a result of the Meiji Restoration, which initiated the formation of modern Japan in the 1860s, feudalism came to an end. By using Pierre Bourdieu’s theory of capital and class distinction, the goal of this study is to illuminate and evaluate the social status of the former warrior nobility, the samurai, under these changed circumstances.

scholarly journals The role of confucianism in sociopolitics of the Nguyen dynasty in the first half of the 19th century

2021 ◽  
Author(s):  
鬼谷 子
Keyword(s):  
19Th Century ◽  
Social Role ◽  
Political Stability ◽  
The State ◽  
State Apparatus ◽  
The Social ◽  
History Of ◽  
The 19Th Century

The research focuses on how the Nguyen dynasty it became the first to have the largest territory in the history of Vietnam in its nearly 60 years of establishing and reigning over the unified country in the first half of the 19th century. It is seen that in terms of organizing the state apparatus, Gia Long and Minh Mang retained the system of agencies of the previous dynasties and continued reforms to ensure socio-political stability in their governance at that time. The study also clarifies the social role of Confucianism in the Nguyen dynasty, i.e. in the first half of the 19th century, which, in our opinion, is theoretically and practically significant, with the hope of further unraveling the role of Confucianism in that period.

scholarly journals role of confucianism in sociopolitics of the Nguyen dynasty in the first half of the 19th century

2021 ◽  
Vol 5 (S4) ◽  
pp. 2403-2412
Author(s):  
Pham Thi Lan
Keyword(s):  
19Th Century ◽  
Social Role ◽  
Political Stability ◽  
The State ◽  
State Apparatus ◽  
The Social ◽  
History Of ◽  
The 19Th Century

The research focuses on how the Nguyen dynasty it became the first to have the largest territory in the history of Vietnam in its nearly 60 years of establishing and reigning over the unified country in the first half of the 19th century. It is seen that in terms of organizing the state apparatus, Gia Long and Minh Mang retained the system of agencies of the previous dynasties and continued reforms to ensure socio-political stability in their governance at that time. The study also clarifies the social role of Confucianism in the Nguyen dynasty, i.e. in the first half of the 19th century, which, in our opinion, is theoretically and practically significant, with the hope of further unraveling the role of Confucianism in that period.

Maps, Power, and the Pacification of La Araucanía-Chile, 1850–1900

2019 ◽  
Author(s):  
Pablo Azócar Fernández ◽  
Zenobio Saldivia Maldonado
Keyword(s):  
19Th Century ◽  
Power Relations ◽  
Scientific Discourse ◽  
Critical Cartography ◽  
History Of Cartography ◽  
The Social ◽  
History Of ◽  
The Republic ◽  
The 19Th Century

In the history of cartography and in critical cartography, there is a link between the role of maps and power relations, especially during the conquest and domination of territories by national states. Such cartographic products have frequently been used—for both their scientific and persuasive content—in different places, such as in Chile in the Araucanía region during the so-called pacification process, led by the Chilean state during the second half of the 19th century. From a cartographic perspective, the “epistemological and unintentional silences on the maps” can be observed for maps produced during this process. It implied that the “scientific discourse” and the “social and political discourse” of the cartographic images generated during this process of conquest and domination were relevant for the expansionist objectives of the Republic of Chile.

Spatial Constructions of the American Secular

2018 ◽  
Author(s):  
Chad Seales
Keyword(s):  
19Th Century ◽  
Meaning Making ◽  
Legal Regulation ◽  
Nation State ◽  
Religious Authority ◽  
Public Practice ◽  
Secularization Theory ◽  
Nation States ◽  
The Social ◽  
The 19Th Century

Secularization and secularism are interpretive narratives and analytical systems of locative naming that co-construct the category of religion in spatial relationship to the idea of the secular as not-religion. These approaches were developed in the 19th century to make sense of the social restructuring of industrial societies. They begin with the assumption that religion is spatially identifiable as Christian church space, as readily recognizable in built congregational structures. And they consider the secular, in the most literal sense, as that which is not. That is, the secular is everything physically outside church space. But secularization theorists often do not adhere to this literal interpretation of spatial difference. They also use space metaphorically in their understanding of “disestablishment” as referring to more than just the physical state-expropriation of church land, but also to the separation of spheres that results from nation-state legal sovereignty, particularly focused on the spatial division between secular culture and church subcultures. Whereas secularization theory offers narrative frames to orient a historical trajectory of religion in relation to not-religion, the study of secularism describes attempts to understand the political and legal regulation of religion in relation to sovereign nation-states. Methodological distinctions between secularization and secularism invoke a long-standing problem in the study of religion: the ability of the scholar to discern the difference between the metaphorical map of religion in relation to the idea of the secular, and the state governance of physical territory. Classical secularization theory was constructed within the colonial context of the 19th century, and it carries within itself the spatial distinctions that define an Enlightenment conception of the Western nation-state, as a secular sovereignty set apart from and transcendent of the revelatory particularity of religious authority. More recent versions of secularization theory in the United States still assume that only the secular state can transcend physical space and still control its boundaries and borders. Religious transcendence, by contrast, is viewed as otherworldly. The reason for this is because unlike secular authority, which is self-evident and universal, religious authority is revelatory and particular. Within secularization theory, religions then are limited in their ability to physically enact, in every sphere of life, their revelatory mandates. They can do so only as long as they maintain a high level of orthodox belief and practice, to the extent that there is no distinction between religious and cultural authority. Secularization theory thus assumes that religious pluralism of any kind results in a competition to see which religion can control all aspects of life. The nation-state then is viewed as the transcendent mediator of religious claims to civic life and public space. And while secularization theory considers this mediation in the spatial terms of public practice and private belief, studies of secularism give more attention to the historical and contextual limits of nation-state transcendence, as well as the ways in which nation-states physically bound religion as a category, whether as located in the legal limits of 501(c)(3) nonprofit status, or a congregational building with a street address. Though the term secularism has been a co-generative concept in classical secularization theory, theories of secularism have been more fully developed since the late 20th century. Some of those approaches have extended the spatial concerns of secularization theory, particularly as related to the question of religious endurance as measured in terms of public practice and private belief. The mere difference, which has garnered quite a bit of writing, is to shift the interpretive gaze away from the individual challenge of Protestant Christians to maintain a comprehensive religious meaning-making system, a “sacred canopy,” in the midst of increasing religious diversity, to the ability of “orthodox” religious subcultures to maintain religious authority in the midst of a pervasive secularism that is antagonistic to the possibility of any totalizing religion, one that is lived out in all spheres of life. Other theoretical approaches to secularism, however, are more directly engaged with post-colonial scholarship, and are more focused on the role of the nation-state in the categorical construction of religion, than they are worried about the social loss of traditional religion.

Features of the Social Status of the Rayats in the Kaitag Domain of Dagestan in the Middle of the 19th Century

2020 ◽  
pp. 45-49
Author(s):  
T.Ch. Dzhabaeva
Keyword(s):  
Social Status ◽  
19Th Century ◽  
Social Category ◽  
Social Categories ◽  
Archival Material ◽  
The Social ◽  
Legal Position ◽  
Different Origins ◽  
The 19Th Century

The article considers the dependent social categories of the population that existed in the mountainous possessions of Middle and Southern Dagestan in the middle of the 19th century, but occupied an unequal property and legal position in the system of productive forces. This was a consequence of their different origins and features of natural and geographical conditions. Even within individual feudal domains, the rayats of different villages served different duties. The range and volume of duties of the rayats to their feudal lords was quite extensive and voluminous. This was especially evident in the Kaitag domain of Dagestan, where their position in terms of exploitation brought them closer to the serfs of Russia. However, with all the duties performed by the rayats in relation to the becks, they could not be called serfs. The article examines the categories of the dependent class of rayats in the Lower Kaitag, the sources of their formation, and various levels of feudal dependence. On the basis of archival material, all types of duties of the Lower Kaitag rayats are analyzed, however, despite their severity, there are signs of a lack of complete enslavement of this social category.

The role of Seminary in the Tambov Governorate social life (1867-1884s)

Neophilology ◽  
2019 ◽  
pp. 214-220
Author(s):  
Theodosius (Vasnev)
Keyword(s):  
Moral Education ◽  
19Th Century ◽  
Social Life ◽  
Special Importance ◽  
Education Practice ◽  
The Public ◽  
Current State ◽  
The Social ◽  
The 19Th Century

The Seminary influence on the governorate social life development was an integral part of social processes in the period of 1867-1884, which formed the prototype of the modern education practice. Identification of the Seminary role in the Tambov Governorate social life of the 19th century is a research component of this study, which affects the knowledge of the spiritual and moral education of society current state. Manuscript drafting source was the archival data of Tambov eparchy clergy activities of the late 19th century, the periodical press data of the same period. We interpret the obtained sources in the logic of the general civilized approach to the study of Seminary as an institution of social life characterized by regional aspects. Studies of the role of Seminary in social life have shown the sequence of its formation and development, its further socialization in the social life of the governorate. Special importance is attached to the Tambov Seminary in the years of transformations. Spiritual and moral influence of the Seminary on contemporaries, its increasingly active participation in the public life of the city, the change of its moral appearance contributed to the increase in the authority (role) of the Seminary in the social life of the Tambov Governorate.

scholarly journals THE SENSE-GENERATING ROLE OF BIBLICAL TEXT IN LYDIA NELIDOVA’S STORY POLOSA

2021 ◽  
Vol 19 (1) ◽  
pp. 283-307
Author(s):  
Vyacheslav Golovko
Keyword(s):  
19Th Century ◽  
Old Testament ◽  
Narrative Strategies ◽  
Literary Traditions ◽  
Orthodox Christian ◽  
Christian Teaching ◽  
The Social ◽  
Literary Process ◽  
The 19Th Century

The article analyzes the semantic functions of the Old Testament and New Testament texts in the story Polosa (Stripe), a landmark for the literature of the final stage of Russian classical realism, written by Lydia Nelidova, whose work has not yet been the subject of special study. The relevance of the research is defined by the rather high role of Nelidova’s creative activity in the literary process of the last decades of the 19th century. Biblical references, quotations, reminiscences, allusions and paraphrases, which determine the sequence of the text that creates the semantic field of the work, perform the dominant ideological and aesthetic function in creating the story as a “non-trivial new text.” Nelidova’s innovation is based on the active use of Dostoevsky’s literary traditions (orientation toward the idea of “finding a person in a person” and the “living life” constant). As a “semantic whole,” Nelidova’s story is organized by the internal dialogue of three concepts of “life.” One of them is based on the Christian teaching, the other on an appeal to science, and the third – on the idea of life as an all-dominating objective force. The author's moral and aesthetic position, which confirms the biblical concept of life, is objectified in the logic of semantic actualization of the gospel truths associated with the interpretations of the eternal theme of the struggle between good and evil, ways of human salvation, overcoming the sin of thoughts, pride and selfishness. The artistic historicism of the story, manifested in the coverage of the social contradictions of the post-reform Russia, sanctions the author’s intentionality associated with the assertion of universal human spiritual, moral and humanistic ideals. Formation of meaning at the level of the author’s intentionality and at the level of meaning generation is carried out by activating the intertextual, hypertextual and contextual functionality of biblical pretexts and traditions of Orthodox Christian culture. It is implemented in the process of illuminating conflicts of time and characters' psychological disclosure. Intertextual reminiscences and quotes from biblical texts, the works of Christian ascetic writers and patristic sources aim to form the semantic core of the main character’s narrative and implement the principle of intersemantization of meanings enshrined in sacred texts. Thanks to these texts, they manifest in the thoughts of a character seeking a way out of spiritual and moral impasse. The author's artistic experience stimulated the formation of the Dostoevsky school in the literature of the last decades of the 19th century. The author's quote-based thinking anticipates the narrative strategies that will become characteristic of the artistic discourse of subsequent historical and literary eras.

Falling birth rate in the capitalist countries of Western Europe

1935 ◽  
Vol 31 (3-4) ◽  
pp. 520-523
Author(s):  
F. G. Mukhamedyarov
Keyword(s):  
Working Class ◽  
Social Status ◽  
19Th Century ◽  
Birth Rate ◽  
Western Europe ◽  
Sharp Decline ◽  
The Social ◽  
Maternal Function ◽  
The 19Th Century ◽  
Status Of Women

The beginning of a sharp decline in the birth rate in Europe dates back to the last quarter of the 19th century, the period of the heyday of capitalism, when the exploitation of the working class takes on the most refined forms, the contradiction between the social status of women and her maternal function appears sharper and brighter.

2. From colony to empire to republic

2020 ◽  
pp. 15-29
Author(s):  
Anthony W. Pereira
Keyword(s):  
20Th Century ◽  
19Th Century ◽  
Gold Rush ◽  
Nation State ◽  
Indigenous Groups ◽  
Essential Components ◽  
Unique Path ◽  
African Slaves ◽  
The 19Th Century

‘From colony to empire to republic’ details Brazil’s unique path to statehood and nationhood. Brazil is a relatively recent creation. For more than three centuries, it was a colony of Portugal, and for the first sixty-seven years of its independent history, it was a monarchy and an empire rather than a republic. It is only in the 20th century that Brazil had all three essential components of a modern nation-state. The chapter then considers the role of indigenous groups, the Portuguese, African slaves, and other immigrants—as well as the events of the gold rush in the 1690s and the Paraguay War in the 19th century—in Brazil’s history.

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