: Visiting the Indians with George Catlin . Marshall McKusick. ; Prehistoric Cultures . Marshall McKusick. ; Late Woodland Village . Marshall McKusick. ; Fort Madison Archaeology . Marshall McKusick.

1976 ◽  
Vol 78 (2) ◽  
pp. 366-369
Author(s):  
David Mayer Gradwohl
Keyword(s):  
1983 ◽  
Vol 4 (2) ◽  
pp. 141-161 ◽  
Author(s):  
Joseph A. Tainter

The analysis of Middle Woodland to Late Woodland social change in west-central Illinois has produced contrasting interpretations of decreasing and increasing complexity. This paper evaluates both views, showing that available evidence is most consistent with the interpretation of social collapse at the Middle to Late Woodland transition.


1994 ◽  
Vol 14 (3) ◽  
pp. 245-285
Author(s):  
Paul A. Raber

Investigations at 36Ch161, a site in the Piedmont Uplands of Chester County, Pennsylvania, have revealed a series of early Late Woodland Period camps associated with the Minguannan Complex. The use of local quartz seems to have been a primary focus of settlement at the site. Quartz, which formed an overwhelming majority of the assemblage, was used in ways that contrast strongly with that of non-local materials like jasper, a minority component of the assemblage obtained from quarries in the Hardyston Formation. The selection of raw materials suggests restrictions on access to certain materials perhaps imposed by territorial constraints. The combined evidence of artifact assemblage and cultural features indicates that 36Ch161 was inhabited seasonally by small, mobile groups of non-horticulturalists, a reconstruction consistent with that of Custer and others regarding the economy of the Minguannan Complex and related cultures of the Piedmont Uplands.


2021 ◽  
Vol 11 (1) ◽  
Author(s):  
Kelsey E. Witt ◽  
Karthik Yarlagadda ◽  
Julie M. Allen ◽  
Alyssa C. Bader ◽  
Mary L. Simon ◽  
...  

AbstractPaleofeces or coprolites are often used to reconstruct diet at archaeological sites, usually using macroscopic analyses or targeted DNA amplification and sequencing. Here we present an integrative analysis of dog coprolites, combining macroscopic analyses, stable isotope measurements, and DNA shotgun sequencing to examine diet and health status. Dog coprolites used in this study were recovered from the Janey B. Goode and East Saint Louis archaeological sites, both of which are located in the American Bottom, an extensive Mississippi River floodplain in Southwestern Illinois. Based on the context of recovery, coprolites are assigned to the Late Woodland and Terminal Late Woodland periods (ca. 600–1050 AD). Given the scarcity of human remains from this time period, these dog coprolites can be useful as a proxy for understanding human diet during the Late Woodland period. We find that the Late Woodland dogs consumed a variety of fish as well as bird and plant taxa, possibly including maize, and also harbored intestinal parasites and pathogenic bacteria. By sequencing the fecal microbiome of the coprolites, we find some similarities to modern dog microbiomes, as well as specific taxa that can be used to discriminate between modern and ancient microbiomes, excluding soil contaminants. As dogs are often used as a surrogate to assess human diet, humans living with these dogs likely had a similar diet and were affected by similar parasites. These analyses, when integrated, show a more comprehensive view of ancient dog and human diet and health in the region during the initial expansion of maize agriculture than any individual method could alone.


2006 ◽  
Vol 71 (3) ◽  
pp. 523-538 ◽  
Author(s):  
Eric E. Jones

A multitude of factors, ranging from environmental to ideological, determine where human settlements are placed on the landscape. In archaeological contexts, finding the reasons behind settlement choice can be very difficult and often requires the use of ethnographic analogies and/or modeling in a geographic information system (GIS). Archaeologists have used one particular GIS-based method, viewshed analysis, to examine site features such as defensibility and control over economic hinterlands. I use viewshed analysis in this case study to determine how the natural and political landscapes affected the settlement location choices of the Late Woodland and early Historic Onondaga Iroquois. Proximity to critical resources and defensibility both factored into the decision of where communities would place villages. Although this study shows that resources, such as productive soils, had a more significant effect on settlement choice, Iroquois communities were also taking measures to maintain the defensibility of their villages. This examination displays how GIS analyses in archaeology can go beyond the statistical results and help us understand past behavior.


1979 ◽  
Vol 44 (4) ◽  
pp. 810-816 ◽  
Author(s):  
E. Randolph Turner ◽  
Robert S. Santley

Gramly (1977) has recently argued that competition over deer hids was the primary variable stimulating conflict and warfare among the Huron during Late Woodland times. This variable, as well as two others dismissed by him, is reviewed here.


Author(s):  
Richard W. Jefferies

Archaeological evidence from throughout much of eastern North America documents a transition from small, scattered settlements to nucleated, often circular, villages during the Late Woodland/Late Prehistoric period (ca. A.D. 1000-1600). In southwestern Virginia's Appalachian Highlands, this transition is marked by the appearance of large circular palisaded villages associated with what Howard MacCord called the Intermontane Culture. This paper investigates the origin, structure, and spatial distribution of Late Woodland circular villages across the southern Appalachian landscape and compares their emergence to similar trends in settlement structure and organization witnessed in other parts of the Appalachian Highlands and beyond.


Author(s):  
Thomas J. Pluckhahn ◽  
Victor D. Thompson

Recent archaeological work suggests that people began moving away from Crystal River in Phase 3, which probably began between around AD 500 and 600 and lasted until sometime between AD 650 and 750, during the Late Woodland Period. Nevertheless, the site seems to have continued to serve as a ceremonial center. The village contracted to the area north of Mound A, which was expanded during this interval; perhaps the continuing presence represents a caretaker population or a compound occupied by a leader and his or her family. Some of the former residents of Crystal River may have moved the short distance downstream to Roberts Island, where settlement was initiated in this interval. Shifts in settlement such as this abandonment and collapse are typical of the Gulf Coast at this time, and may be at least in part a response to a more variable climate and lowered sea level associated with the interval known as the Vandal Minimum.


Author(s):  
Casey R. Barrier ◽  
Megan C. Kassabaum

The practice of enclosing open spaces with earthen mounds begins in the Lower Mississippi Valley around 3500 B.C. As the earliest recognized monumentalized landscapes in Eastern North America, these locations are thought to have provided periodic bases for the exploitation of rich natural resources and the maintenance of social relationships. Archaeological work at these early plaza sites has focused on establishing the age and stratigraphy of the associated mounds, leaving little known about the everyday activities that occurred around or between them. In this chapter, two case studies from separate areas of the Late Woodland Southeast are discussed: Feltus and Range sites. Participants in the large-scale rituals occurring in the Feltus plaza spent much of their time spatially separated, but the periodic moments of aggregation quite literally created the personal relationships, social structure, and ritual system in which they lived their daily lives. On the other hand, participants in the daily activities that occurred in the Range courtyards co-resided, but the particular relationships they shared with other individuals were negotiated in outside spaces, and the very presence and structure of the courtyard itself tied them – every day – into a much larger local community around formal, central plazas.


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