Remarks on The People of Puerto Rico

Author(s):  
Eric R. Wolf
Keyword(s):  
2021 ◽  
pp. 1-37
Author(s):  
Úrsula A. Aragunde-Kohl ◽  
Yahaira Segarra-González ◽  
Liza M. Meléndez-Samó ◽  
Ivemarie Hernández-Rivera ◽  
Carolina Quiles-Peña

Abstract The purpose of this research was to better understand the beliefs and practices that the residents of Puerto Rico have regarding cockfighting, including their perception of the recently passed prohibition against nonhuman animal fighting on the island. It had an exploratory descriptive design consisting of three phases, where the qualitative data obtained from phase one would guide the process of identifying variables that could be measured. In the second phase, an instrument was developed, and in the third, it was administered. Most of the participants agreed with the prohibition of cockfighting in Puerto Rico and that it was necessary. The data showed that there is a disconnect between what the federal government of the United States legislated, what the local government and agencies that were supposed to enforce the prohibition did with the legislation, and what the people directly affected by the legislation received for education and guidance.


2019 ◽  
Author(s):  
Danilo T Perez-Rivera ◽  
Christopher Torres Lugo ◽  
Alexis R Santos-Lozada

Between July 13-24, 2019 the people of Puerto Rico took the streets after a series of corruption scandals shocked the political establishment. The social uprising resulted in the ousting of the Governor of Puerto Rico (Dr. Ricardo Rosselló, Ricky), the resignation of the majority of his staff something unprecedented in the history of Puerto Rico; this period has been called El Verano del 19 (Summer of 19). Social media played a crucial role in both the organization and dissemination of the protests, marches, and other activities that occurred within this period. Puerto Ricans in the island and around the world engaged in this social movement through the digital revolution mainly under the hashtag #RickyRenuncia (Ricky Resign), with a small counter movement under the hashtag #RickySeQueda (Ricky will stay). The purpose of this study is to illustrate the magnitude and grass roots nature of the political movement’s social media presence, as well as their characteristics of the population of both movements and their structures. We found that #RickyRenuncia was used approximately one million times in the period of analysis while #RickySeQueda barely reached 6,000 tweets. Particularly, the pervasiveness of cliques in the #RickySeQueda show concentrations of authority dedicated to its propagation, whilst the #RickyRenuncia propagation was much more distributed and decentralized with little to no interaction between significant nodes of authority. Noteworthy was the role of the Puerto Rican diaspora in the United States of America and around the world, contributing close to 40% of all geo-located tweets. Finally, we found that the Twitter followers of the former governor had indicators of being composed of two distinct populations: 1) those active in social media and 2) those who follow the account but who are not active participants of the social network. We discuss the implications of these findings on the interpretation of emergence, structure and dissemination of social activism and countermovement to these activities in the context of Puerto Rico.


1954 ◽  
Vol 13 (1) ◽  
pp. 3-3

In this issue the editors present a series of articles which, in a number of ways, point up the problems that confront the field investigator. Against the backdrop of Jamaica, Puerto Rico, West Africa, Talladega, Alabama, "Springdale," New York, and a factory in New York, our authors consider methods of conducting field studies and the various ways the people studied manifest their intractability.


2018 ◽  
Vol 227 (4) ◽  
pp. S185
Author(s):  
Bethany M. Heidenreich ◽  
Daniel J. Sessions ◽  
Diane F. Hale ◽  
Christopher Jordan ◽  
Eric P. Ahnfeldt

Worldview ◽  
1978 ◽  
Vol 21 (11) ◽  
pp. 11-12
Author(s):  
George McDougall

Every so often some “scholarly commentator” suggests that the United States should admit it made a mistake when it acted unilaterally to annex Puerto Rico in 1898. To remedy the damage, such writers argue, the United States should now take the initiative in preparing Puerto Rico to become an independent nation. To help atone for his eighty years of “colonial” intervention they would have Uncle Sam be both sympathetic and generous in helping the new republic get started: Plenty of transitional assistance would be provided, and there would be “continuing warm friendship” after the final break. Once Puerto Rico is turned loose, it is explained, its people would at least be “free,” the U.S. would have extricated itself honorably from an expensive international embarrassment, and we could all live happily ever after.


Author(s):  
Yvonne Daniel

This chapter examines the Carnival and other parade dancing that have brought the people of the African Diaspora together in festive merrymaking. More specifically, it highlights the Carnivalesque experience associated with Circum-Caribbean parading, from Carnaval in Cuba, Puerto Rico, Guadeloupe, and Martinique to the Kanaval in Haiti, the Jonkonnu in Jamaica, and the Saints Day Processions in the Caribbean. The chapter begins with an overview of the characteristics of Carnival dance and goes on to describe and compare major masking and parade dance traditions in Trinidad and Tobago, Jamaica, Cuba, Haiti, and Brazil. It argues that Carnival dancing not only functions as a form of entertainment, but in many cases as a medium for sociopolitical criticism, and especially for challenging social and cultural authority. The chapter concludes with an assessment of carnivalesque's contemporary messages.


1983 ◽  
Vol 57 (3-4) ◽  
pp. 230-278
Author(s):  
Redactie KITLV

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