Volkstod or Rassenselbstmord

Author(s):  
Johann Chapoutot

This chapter considers the downfall of civilization within the National Socialist discourse. Their recurrent references to antiquity to explain the various causes of Volkstod—the “death of a people”—attest to the degree of world-historical importance that they attached to the disappearance of the great and powerful Indo-Germanic civilizations. Rassenselbstmord, or “racial suicide,” is also discussed here in the context of antiquity. The lessons of the past constituted an unmistakable warning in bold print: complacence, miscegenation, fratricidal war, and neglect of the superiority of Nordic blood had all cost the Indo-Germanic race dearly, leading to the deaths of Greece and Rome, its two finest and most beautiful expressions before National Socialist Germany.

1864 ◽  
Vol 23 (3) ◽  
pp. 425-432
Author(s):  
Blackie

The History of Greece, by Mr Grote, perhaps the most notable production of modern English scholarship, is characterised, amongst many great virtues, by what has always appeared to me, in a historian, a great fault—a tendency to undervalue traditional authority, and to over-rate the importance of conjectural ingenuity, in the reconstruction of the past. One of the most remarkable instances of this tendency which has fallen specially under my view, is his treatment of Lycurgus and his legislation, as it occurs near the end of his second volume. The fallacies which seem to me to lie in this treatment, it is the object of this paper shortly to set forth.


2014 ◽  
Vol 16 (2) ◽  
pp. 137-152
Author(s):  
Sharon Kool

Freud's theory is primarily concerned with memory, about the present contained within the past. It is also rooted to the past in another way; Freud's reception of the Greek classical tradition played a vital role in the genesis of his oeuvre. Winckelmann's revival of ‘Greece’ dominated German culture up to the late nineteenth and early twentieth century, yet besides the importance of Bildung in shaping Freud's early Gymnasium experience, his influence upon Freud is often neglected. While Freud's debt to German Hellenism is clearly demonstrated in his library of classical literature and his collection of Greco-Roman antiquities, the afterlife of Winckelmann's legacy is more subtly inscribed upon psychoanalysis. This paper focuses on Winckelmann's aesthetic reconstruction of classical Greece which made beauty, self-restraint and repression a cultural ideal to be imitated and admired. It is argued that hysteria provided one of the most powerful challenges to this ideal. Psychoanalysis can thus be seen as developing out of a milieu that was still overshadowed by Winckelmann's idealization of Greece. Further, it is argued that Winckelmann advanced a homoerotic tradition in German culture and the sedimentation of this tradition can be discerned in Freud's response to hysteria, his privileging of the masculine and his theory of bisexuality.


1875 ◽  
Vol 8 ◽  
pp. 31-31
Author(s):  
Blackie

The Author showed by a historical review of the fortunes of Greece, through the Middle Ages, and under the successive influences of Turkish conquest and Turkish oppression, how the Greek language had escaped corruption to the degree that would have caused the birth of a new language in the way that Italian and the other Roman languages grew out of Latin. He then analysed the modern language, as it existed in current popular literature before the time of Coraes, that is, from the time of Theodore Ptochoprodromus to nearly the end of the last century, and showed that the losses and curtailments which it had unquestionably suffered in the course of so many centuries, were not such as materially to impair the strength and beauty of the language, which in its present state was partly to be regarded as a living bridge betwixt the present and the past, and as an altogether unique phenomenon in the history of human speech.


Balkanologie ◽  
2020 ◽  
Vol 15 (1) ◽  
Author(s):  
Russell King
Keyword(s):  
The Past ◽  

2019 ◽  
Vol 68 (2) ◽  
pp. 151-162
Author(s):  
Alexander Klimo

Zusammenfassung Der Beitrag beleuchtet die Rolle der Rentenversicherungspolitik des Reichsarbeitsministeriums im „Dritten Reich“. Auf der einen Seite stellt er dar, wie die Rentenversicherung herangezogen worden ist, um zusätzliche Arbeitskräfte für den Arbeitseinsatz zu gewinnen. Dabei wurde die Rentenversicherung durch die Gesetzgebung des Reichsarbeitsministeriums komplett auf die Anforderungen des nationalsozialistischen Arbeitseinsatzes ausgerichtet. Auf der anderen Seite beleuchtet er die Diskriminierung von jüdischen Versicherten und Rentnern. Die zuständigen Beamten des Reichsarbeitsministeriums und der Rentenversicherungsträger besaßen umfangreiche Freiräume, um die Ziele des Regimes zu verfolgen und zu unterstützen. Die nach dem Krieg verfolgten Rechtfertigungsstrategien und die mangelhafte Aufarbeitung der eigenen Rolle im „Dritten Reich“ hinderten hohe Beamte der Sozialversicherung nicht daran, ihre Karrieren in der Sozialverwaltung der Bundesrepublik fortzuführen. Abstract Anti-Jewish policy and its coming to terms with the past. The work of the social security department of the Reich Ministry of Labour in Nazi Germany The article examines the pension insurance policy of the Reich Ministry of Labour in Nazi Germany. On the one hand, it shows how the pension insurance has been used to generate additional workforces for the labour market. The pension insurance was completely aligned by the legislation of the Reich Ministry of Labour on the requirements of the National Socialist labour service. On the other hand, it highlights discrimination against Jewish insurants and pensioners. The responsible civil servants of the Reich Ministry of Labour and the pension insurance providers used their possibilities to pursue and support the goals of the Nazi regime. The justification strategies pursued after the war and the inadequate working up of one’s own role in Nazi Germany did not preventhigh civil servants from continuing their careers in the social administration of the Federal Republic of Germany.


Author(s):  
Andrew Wright Hurley

This article contributes to our understanding of the continuities and disconnects in the way that ‘race,’ and in particular African-American culture, were conceived of in the long postwar era in West Germany. It does so by examining some salient racial aspects in the writings and production activities of West-German ‘jazz pope,’ Joachim-Ernst Berendt, between the late 1940s and the mid-1980s. I demonstrate that the late 1960s brought about a sharpening in talk concerning the racial ‘ownership’ of jazz, and that in these circumstances, Berendt proceeded beyond his earlier, liberal elaborations about jazz, race, and African-Americans to advance an inclusive, ecumenical model of ‘Weltmusik’ (world music). Germany’s National Socialist history figured in important ways in his conception of both jazz and then Weltmusik. Whilst he initially saw jazz as an antidote to National Socialism, by the late 1960s and 1970s, he regarded certain traits of jazz discourse to be, themselves, proto-fascist.  Far from being a boon, Afro-Americanophilia—or at least one strain of it—now became something from which to distance oneself. What was important for Berendt, as for others of his generation, was distance from the past, as much as seeking out racial Others in Germany, engaging with them on their own terms, and yielding to a new racial ‘relationships of representation’ (Stuart Hall). 


2010 ◽  
Vol 17 (3) ◽  
pp. 547-568 ◽  
Author(s):  
Daphne Voudouri

AbstractThis article examines the main lines of Greek legislation on antiquities and on cultural heritage in general, in the course of its history, with an emphasis on the innovations and continuity of the current Law 3028 of 2002. It attempts to place the Greek case in the context of the relevant international experience and the broader debate about ownership of the past. It throws light on the relationship between the legal framework of antiquities and the formation and fostering of national identity in Greece, and on their close connection with the state, while at the same time criticizing the view that opposes a “cultural internationalist” approach to heritage to the “cultural nationalism” of Greece and other source countries.


2005 ◽  
Vol 12 (1) ◽  
pp. 73-90 ◽  
Author(s):  
Martijn Eickhoff

This paper reconsiders German reflection on National Socialist pre- and protohistoric archaeology from 1933 onwards. It tries to do so by means of a case study of the academic contacts between the Dutch prehistorian A.E. van Giffen (1884–1973) and his German colleague H. Reinerth (1900–90). The approach adopted here differs from traditional historiographical writing on National Socialist archaeology in two respects. First, in its analysis of the academic exchange between the two scholars, the case study seeks to bridge the classical caesura between a pre- and post-war period. Second, contemporary and historical studies of National Socialist archaeology and archival sources, as well as interviews, have been incorporated in the research alongside the usual publications of the scholars involved. It is argued that with the approach taken here we may arrive at a more nuanced understanding of the different ways archaeologists have reacted to National Socialism over the past seven decades.


1980 ◽  
Vol 12 (3) ◽  
pp. 351-372 ◽  
Author(s):  
Francis Nicosia

When Winston Churchill visited Palestine in March, 1921, the debate over the future of Palestine and the recriminations over the broken promises of the past were at a fever pitch. It had become clear that British control over Palestine would be formalized by a League of Nations Mandate which would then irnplement the provisions of the Balfour Declaration. In Haifa, a delegation of Muslim and Christian Arabs met with Churchill to express their views on the intensifying conflict in Palestine. Churchill was given a prophetic warning, the accuracy of which has been of profound significance in the recent history of the Middle East:Today the Arabs belief in England is not what it was.… If England does not take up the cause of the Arabs, other powers will. From India, Mesopotamia, the Hedjaz andPalestine the cry goes up to England now. If she does not listen, then perhaps Russia will take up their call some day, or perhaps even Germany.


2020 ◽  
pp. 019145372097472
Author(s):  
Peter Caldwell

Scheuerman’s book is one of the handful of significant attempts to rethink Schmitt’s work systematically over the past four decades. In so doing, he raises three key questions for me. First, is Schmitt’s work a sincere contribution to legal and political theory, or an attempt to argue for setting the rule of law aside for authoritarianism, that is, an instrumental critique of indeterminacy? Second, to what extent is Schmitt – critical of the ‘bourgeois’ rule of law, critical of globalization – really a thinker defending capitalism? Can he really be associated with the Ordoliberals (even if they adopted his arguments from 1931 to 1932 in their own writing of the time)? Third, to what extent were Schmitt’s early contributions to National Socialist law aimed at responding to legal indeterminacy, and to what extent did they in fact point towards a radicalism of German law within the Nazi system, especially insofar as they endorsed making decisions based on the principles of justice of the Nazi state – and potentially against the express language of statutes?


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