scholarly journals Indigenous economies in the Arctic

Elem Sci Anth ◽  
2021 ◽  
Vol 9 (1) ◽  
Author(s):  
Elena Gladun ◽  
Soili Nysten-Haarala ◽  
Svetlana Tulaeva

There is a growing global interest in Arctic natural resources that have a strong influence on the local economies. The Arctic economy is a rather unique phenomenon encompassing Indigenous practices, local economic activities, and industrial development. Indigenous economies vary across the Arctic states and exhibit divergent economic mixtures. In globalizing societies and full market economies, traditional Indigenous economies are changing and perceived especially by the non-Indigenous to be a tribute to old customs rather than a way of life that is being followed by the young generation. However, certain groups of the contemporary Indigenous populations in the Arctic continue to preserve their culture and ensure the continuation of Indigenous ways of life. The development of Indigenous communities is closely linked to their economic well-being, on the one hand, and to their culture and traditions, on the other. Our article contributes to the discussion on the significance of Indigenous economies in providing sustainability in terms of Indigenous communities, their culture, and traditions. The research objective is to identify strategies and tools that sustain Indigenous economies as well as the goals of various stakeholders in encouraging and supporting the traditional economic activities of Indigenous peoples. We contrast three countries—Russia, Finland, and the United States (Alaska)—and discuss some governmental strategies that can be employed for preserving unique Indigenous economies. The research methods consist of a content analysis of state and regional legislation and strategies, social studies of stakeholders’ opinions, case studies describing market infrastructure, and economic activities as well as features of traditional lifestyles and Indigenous knowledge typical of these regions.

Resources ◽  
2019 ◽  
Vol 8 (2) ◽  
pp. 71 ◽  
Author(s):  
Violetta Gassiy ◽  
Ivan Potravny

This article discusses the results of research on the benefit sharing system in Russia focusing on compensation of losses to indigenous peoples due to industrial development in the Arctic. The authors analyzed a Russian case-study on the economic mechanisms of coordination and harmonization of multi-vector and conflicting interests in the process of industrial development of traditional lands. The developed recommendations will allow, on the one hand, compensating the losses of the indigenous communities, and, on the other hand, to engage indigenous peoples in the process of environmental management and socio-economic development of their territories. The object of the research was the Republic of Sakha and the indigenous communities of the remote Anabar region. The calculation of losses was considered. The authors suggest using this tool for the traditional lands development, because it helps to define fair compensation due to project impacts and to form a fund for sustainable community development. The considered project was exploring and extracting placer diamonds in Polovinnaya River in Yakutia. This paper also presents the social poll results organized in the indigenous communities in 2017. The results helped to formulate the recommendations for the business on benefit sharing agreements with Anabar communities.


2019 ◽  
Vol 49 (4) ◽  
pp. 1023-1040
Author(s):  
Samantha Keaulana ◽  
Jane J Chung-Do ◽  
Ilima Ho-Lastimosa ◽  
Phoebe W Hwang ◽  
Kenneth Ho ◽  
...  

AbstractResearch processes that are centered on western models and rooted in colonisation and racism can have deleterious effects upon disenfranchised groups, such as people of colour and indigenous communities. Community-centred and culturally-grounded processes are necessary to achieve meaningful participation and engagement in research by creating equitable protocols and ensuring beneficial outcomes. Such processes are particularly needed in indigenous populations, including the Hawaiian community. This article describes the participatory development of the community engagement protocols and rules of engagement created by a community and academic partnership called the Waimānalo Pono Research Hui (WPRH). Through monthly gatherings, academic and community partners engaged in discussions of constructing community programmes and developing research protocols that are rooted in Hawaiian wholistic values of health and well-being with indigenous methodologies. A final set of protocols and rules of engagement was developed through an iterative feedback process that was rooted not only in community-based participatory (CBPR) principles but also Hawaiian values, beliefs and way of life. Challenges and future directions are also presented.


2000 ◽  
Vol 17 (2) ◽  
pp. 1-28
Author(s):  
Sherman A. Jackson

Native born African-American Muslims and the Immigrant Muslimcommunity foxms two important groups within the American Muslimcommunity. Whereas the sociopolitical reality is objectively the samefor both groups, their subjective responses are quite different. Both arevulnerable to a “double Consciousness,” i.e., an independently subjectiveconsciousness, as well as seeing oneself through the eyes of theother, thus reducing one’s self-image to an object of other’s contempt.Between the confines of culture, politics, and law on the one hand andthe “Islam as a way of life” on the other, Muslims must express theircultural genius and consciously discover linkages within the diverseMuslim community to avoid the threat of double consciousness.


Resources ◽  
2019 ◽  
Vol 8 (3) ◽  
pp. 143 ◽  
Author(s):  
Sergey I. Nosov ◽  
Boris E. Bondarev ◽  
Andrey A. Gladkov ◽  
Violetta Gassiy

The compensation for losses caused to the indigenous peoples in Arctic Russia due to the industrial development of their traditional lands is an urgent question whose resolution requires development of new mechanisms and tools. The losses caused to indigenous traditional lands are part of the damage caused to the natural environment, their culture and livelihood. In the Russian Federation cultural impact assessment is a rather new tool aiming to protect indigenous peoples’ rights to lands. In this paper the authors show the applied side of the cultural assessment that is used to improve the methodology of the calculation of losses adopted by ministry of regional development in Russia in 2009. This methodology is based on the resource disposition and evaluation of traditional lands. Accordingly, compensation payments are calculated as the sum of the losses in traditional economic activities such as: reindeer herding, hunting, fishing and gathering. Such compensation is considered by authors as the elements of a benefit-sharing system. In practice, this methodology has been tested at industrial projects on alluvial diamonds in Yakutia. In this paper we look at the Polovinnya project case-study which deals with indigenous peoples of Dolgans and Evenks and argues that such a justified, understandable methodology both for indigenous peoples and subsoil user could reduce to a minimum the conflict of interests.


1954 ◽  
Vol 7 (1) ◽  
pp. 1-37
Author(s):  
Alexander Eckstein

THE Communist conquest of mainland China may be legitimately viewed as the culmination of a century-long interregnum during which the traditional equilibrium of Chinese society was profoundly disturbed by the Western impact, at a time of dynastic decline. The initial impact of the West was in the nature of a shock treatment administered by the Opium War, the subsequent military defeats, the unequal treaties, and the rise of the whole Treaty Ports system. Thus China's first massive contact with the West was associated with humiliation, bewilderment, frustration, and a sense of inequality. In these terms, then, a constant and continuing struggle for equality has been a hallmark of China's development since 1840.The military and diplomatic defeats suffered by the Chinese made them conscious of the West's technological and industrial superiority. In fact, one of the essential ingredients in China's striving toward equality was economic—expressedin a deep-seated aspiration to catch up, to narrow the gap, and to industrialize. In other words, the Western impact generated “tension between the actual state of economic activities in the country and the existing obstacles to industrial development, on the one hand, and the great promise inherent in such a development, on the other.”


2021 ◽  
Vol 2 (1) ◽  
pp. 39-54
Author(s):  
Megan Whitty ◽  
Helen Breen ◽  
Marisa Paterson ◽  
Kate Sollis

The evolution of commercial gambling and its expansion into digital arenas has increased opportunities for people all over the world—including Indigenous people—to gamble. While there is considerable evidence for the suitability of a health promotion approach to improving the health and well-being of Indigenous communities worldwide, the evidence-base does not extend to the field of gambling research. A systematic review of reviews was conducted to identify relevant reviews in crossover areas of interest: interventions to address gambling-related harm in Indigenous populations and/or health promotion interventions on related health or behavioural outcomes. The quality of reviews was critically assessed—13 fit the inclusion criteria. Principal themes were characterised as being either related to ‘cultural,’ ‘structural,’ or ‘methodological’ factors. Findings indicate that an appropriate model of health promotion to address Indigenous gambling would necessarily involve careful consideration of all three elements. Applying a health promotion approach to the context of Indigenous gambling harms is increasingly relevant considering recent conceptual shifts in key areas, but there is currently limited evidence to guide the implementation and evaluation of such strategies. This review highlights what published evidence is available to strengthen future research in this area.


2020 ◽  
Vol 15 (1) ◽  
Author(s):  
Teagan J. Weatherall ◽  
Katherine M. Conigrave ◽  
James H. Conigrave ◽  
K. S. Kylie Lee

Abstract Background Alcohol affects Indigenous communities globally that have been colonised. These effects are physical, psychological, financial and cultural. This systematic review aims to describe the prevalence of current (12-month) alcohol dependence in Indigenous Peoples in Australia, New Zealand, Canada and the United States of America, to identify how it is measured, and if tools have been validated in Indigenous communities. Such information can help inform estimates of likely treatment need. Methods A systematic search of the literature was completed in six electronic databases for reports on current alcohol dependence (moderate to severe alcohol use disorder) published between 1 January 1989–9 July 2020. The following data were extracted: (1) the Indigenous population studied; country, (2) prevalence of dependence, (3) tools used to screen, assess or diagnose current dependence, (4) tools that have been validated in Indigenous populations to screen, assess or diagnose dependence, and (5) quality of the study, assessed using the Appraisal Tool for Cross-Sectional Studies. Results A total of 11 studies met eligibility criteria. Eight were cross-sectional surveys, one cohort study, and two were validation studies. Nine studies reported on the prevalence of current (12-month) alcohol dependence, and the range varied widely (3.8–33.3% [all participants], 3–32.8% [males only], 1.3–7.6% [females only]). Eight different tools were used and none were Indigenous-specific. Two tools have been validated in Indigenous (Native American) populations. Conclusion Few studies report on prevalence of current alcohol dependence in community or household samples of Indigenous populations in these four countries. Prevalence varies according to sampling method and site (for example, specific community versus national). Prior work has generally not used tools validated in Indigenous contexts. Collaborations with local Indigenous people may help in the development of culturally appropriate ways of measuring alcohol dependence, incorporating local customs and values. Tools used need to be validated in Indigenous communities, or Indigenous-specific tools developed, validated and used. Prevalence findings can inform health promotion and treatment needs, including funding for primary health care and specialist treatment services.


Author(s):  
Albert Nsom Kimbu ◽  
Irma Booyens ◽  
Anke Winchenbach

Traditional rural livelihoods are disappearing due to natural resource decline, climate pressure and, also modernization. This study explores livelihood diversification from primary economic activities into tourism employment in rural communities. We examine the developmental role of tourism in areas where traditional activities, in this case fishing, have declined and tourism is growing. This article presents the findings of two case studies: the coastal communities of Padstow (UK) and Paternoster (South Africa). The approach is qualitative and draws on sustainable livelihoods and social well-being notions to examine how affected people “cope with change” with respect to tourism diversification, and individual and community well-being. While the socioeconomic and sociopolitical contexts in the two research sites differ, the findings show that narratives about belonging and identity feature prominently with respect to fishing livelihoods in both cases. Small-scale fishing, perceived as a way of life for fishers, is under threat in both areas, yet there is limited evidence of concerted efforts to plan and manage the potential diversification processes into tourism. Nonetheless, we observe that tourism does provide some opportunities for fishing-dependent communities and outline some avenues for stronger collaboration, particularly by focusing on culinary tourism.


2018 ◽  
Vol 19 (6) ◽  
pp. 1437-1460
Author(s):  
Anika Klafki

AbstractModern federations are faced with the challenge of cross-state as well as cross-nation economic activities and with the ever-increasing mobility of society. This has not only promoted international law, but has also created the need for harmonized laws throughout federations within the competence areas of the states. Diverse laws within federal systems may increase transaction costs, cause delays, and lead to jurisdictional conflicts for nationwide or cross-state transactions. In order to preserve federalism, and therefore prevent an ever-advancing process of centralization, interfederal legal harmonization promoted by the states themselves is crucial. There are two distinct methods of legal harmonization of state laws: (1) harmonization by “Uniform Law Conferences,” which are in principle run by lawyers and thus independent, to a certain extent, from the influence of policy makers; and (2) harmonization by executive intergovernmental conferences. These two distinct models of interfederal legal harmonization will be analyzed and evaluated with regard to efficiency, compatibility with democratic principles, transparency, and accountability in a comparative legal study of the harmonization processes. This Article will scrutinize the federal systems of the United States and Canada, on the one hand, as well as those of Germany and Austria, on the other hand. The study will reveal that the efficiency of interfederal legal harmonization increases with the level of intergovernmental integration through the participation of government officials and their staff.


Polar Record ◽  
2009 ◽  
Vol 46 (3) ◽  
pp. 222-232 ◽  
Author(s):  
Robert P. Wheelersburg ◽  
Natalia Gutsol

ABSTRACTSome Arctic scholars believe that modern reindeer herding on the Kola Peninsula has cultural continuity with the traditional period of such activity in the late 19th century. Others believe that by World War II, Soviet repression of Saami leaders, collectivisation of herding villages, and relocation of families had eliminated many traditional behaviours, especially in the Lake Imandra watershed. This study utilises informant interviews with survivors of the Babinski and Ekostrovski Saami reindeer herding villages and archival materials to understand how their families used land and water to fish, hunt, and obtain other resources including cash labour. As part of the United States National Science Foundation's human dimensions of the Arctic system (HARC) programme to examine how humans are both shaped by, and shape, the Arctic environment, the authors document how lands and waters formed traditional resource territories for Saami herding families. The results reveal that prior to their destruction, western Kola reindeer herding villages were integrated along family lines, with villages sharing mates, resource territories, and economic activities. This paper argues that there was, in fact, no cultural continuity between traditional Saami reindeer herding villages and modern herding structures such as the post-Soviet brigade on the western Kola Peninsula.


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