Parodies of the Pre-Raphaelite Ballad Refrain

2016 ◽  
Vol 71 (2) ◽  
pp. 227-255 ◽  
Author(s):  
Carolyn Williams

Carolyn Williams, “Parodies of the Pre-Raphaelite Ballad Refrain” (pp. 227–255) Parodies of literary ballads changed over the course of the nineteenth century, as did their implicit commentaries on practices of poetic revival in general. In the 1870s and 1880s a focused reaction against the Pre-Raphaelite ballad refrain has much to show us about the function of the refrain, which operates as a timing device yet also guides a gradual increase in the ballad’s incrementally modulated sense of pain, making meaning by turning away from narrative progression and meaning-making. Debates about the poetics of revival, a subject across the eighteenth and nineteenth centuries, culminate in the great theorizations of Walter Pater and Oscar Wilde, who both comment on the ballad refrain. The dynamics of literary history may also be illuminated by this attention to parodies of the ballad refrain, for the role of the refrain within any given ballad may be seen as homologous to the role of parody within literary history—simultaneously interrupting, turning away, and binding a sense of continuity. This essay glances at the ballads of “Bon Gaultier” (1845) and demonstrates the general parodic interest in—and defenses of—the Pre-Raphaelite ballad refrain later in the century, before attending to parodies of D. G. Rossetti’s “Sister Helen” (1870, 1881) by Robert Buchanan in 1871 and Henry Duff Traill in 1882.

Author(s):  
Raphaël Ingelbien

Aestheticism refers to a late-Victorian tendency to argue that art is its own justification and should therefore be judged by purely aesthetic criteria. Closely related to the doctrine of l’art pour l’art (art for art’s sake) put forward by Théophile Gautier and to the radical aesthetic theories of Charles Baudelaire, British aestheticism found its leading exponent in Walter Pater. His work had an immediate and profound impact on writers and artists like Oscar Wilde, who are sometimes referred to as aesthetes, and more often as decadents, and his lasting influence has been traced in the work of several major modernist writers. As a category of English literary history, the term "aestheticism" is a relatively recent scholarly construction. However, contemporaries used words like "aesthetes" and "aesthetic" to designate the late-Victorian phenomenon. The Greek word α ἰ σθητικός refers to "that which is perceptible by the senses;" in modern European thought, aesthetics is a branch of philosophy that analyses the ways in which artworks produce sensations in spectators and, more broadly, the nature and role of art.


Author(s):  
Stefan Collini

This chapter argues that accounts of ‘the reading public’ are always fundamentally historical, usually involving stories of ‘growth’ or ‘decline’. It examines Q. D. Leavis’s Fiction and the Reading Public, which builds a relentlessly pessimistic critique of the debased standards of the present out of a highly selective account of literature and its publics since the Elizabethan period. It goes on to exhibit the complicated analysis of the role of previous publics in F. R. Leavis’s revisionist literary history, including his ambivalent admiration for the great Victorian periodicals. And it shows how Richard Hoggart’s The Uses of Literacy carries an almost buried interpretation of social change from the nineteenth century onwards, constantly contrasting the vibrant and healthy forms of entertainment built up in old working-class communities with the slick, commercialized reading matter introduced by post-1945 prosperity.


2006 ◽  
Vol 30 (1) ◽  
pp. 69-79
Author(s):  
Emmanuel Moutafov

This article focuses on the significance of the Orthodox painters’ manuals, called hermeneiai zographikes, in the development of post-Byzantine iconography and painting technology and techniques in the Balkans during the eighteenth and nineteenth centuries. Using a number of unpublished painters’ manuals (Greek and Slavonic) as primary sources for the study of Christian and Ottoman culture in the Balkan peninsula, it is possible to examine perceptions of Europe in the Balkans, in particular the principal routes for the transmission of ideas of the European Enlightenment, as well as the role of artists as mediators in the processes of ‘Europeanization'.


Author(s):  
Hilary Fraser

This essay explores the creative dialogue between practices of writing, reading, and viewing in the Victorian period evident from the proliferation of new or greatly enhanced intermedial forms: illustrated books and magazines; narrative and genre paintings; pictures with accompanying texts; the portrait as an experimental literary form; fiction about art; ekphrastic poetry; and the new genre of art literature. It asks, what were the historical conditions for this extraordinary syncopation of word and image, writing and seeing? How do we understand the dynamically transformative contexts (a vastly expanding periodical press, new and diversified exhibition cultures, widening opportunities for travel) within which such visual/textual hybrids and doublings were produced and consumed, and in what ways were they constitutive of modernity? The chapter reflects upon ‘visuality’ as a nineteenth-century coinage, and the concept of ‘translation’ between media, discussing work by Frederic Leighton, Dante Gabriel Rossetti, John Ruskin, Walter Pater, and Oscar Wilde.


2021 ◽  
Vol 3 (2) ◽  
pp. 152-171
Author(s):  
Katherine Bowers

Ann Radcliffe’s novels were extremely popular in early nineteenth-century Russia. Publication of her work in Russian translation propelled the so-called gothic wave of 1800-10. Yet, many of the works Radcliffe was known for in Russia were not written by her; rather, they were works by others that were attributed to Radcliffe. This article traces the publication and translation histories of Radcliffiana on the Russian book market of 1800-20. Building on JoEllen DeLucia’s concept of a “corporate Radcliffe” in the anglophone world, this article proposes a Russian corporate Radcliffe. Identifying, classifying, and analysing the provenance of Russian corporate Radcliffe works reveals insight into the transnational circulation of texts and the role of copyright law within it, the nature of the early nineteenth-century Russian book market, the rise of popular reading and advertising in Russia, and the gendered nature of critical discourse at this time. The Russian corporate Radcliffe assures the legacy and influence of Radcliffe in later Russian literature and culture, although a Radcliffe that represents much more than just the English author. Exploring the Russian corporate Radcliffe expands our understanding of early nineteenth-century Russian literary history through specific case studies that demonstrate the significant role played by both women writers and translation, an aspect of this history that is often overlooked.


2020 ◽  
Vol 38 (4) ◽  
pp. 631-657
Author(s):  
Bain Attwood

In recent decades a large amount of scholarship has been devoted to the task of explaining the ways in which European powers claimed possession of indigenous people's territories across the seventeenth, eighteenth and nineteenth centuries. This research has emphasised the role of the law in the dispossession of indigenous peoples. But more work is required to establish the precise roles that the law played in the claiming of land and to measure its importance relative to other factors. In this paper I consider one British colony, South Australia, in order to investigate the changes that occurred in the roles that the law performed over time in the claiming of the indigenous people's lands, and to assess the importance of these relative to the roles played by historical, moral, political, psychological and material factors. I conclude that in this instance at least the role that the law played in the claiming of possession was rather different than that suggested by numerous studies of the claiming of possession as well as much less significant.


2006 ◽  
Vol 51 (2) ◽  
pp. 243-276 ◽  
Author(s):  
Marc W. Steinberg

Within the last decade there has been considerable renewed attention on the importance of British master and servant law in the eighteenth and nineteenth centuries as a means of labor discipline and control. This article argues for further analyses of how the law was used within local contexts and specific industries and calls for increased focus on the role of the local state in labor relations. It argues that unfree labor played an important role in the development of some industries, and challenges claims of the demise of apprenticeship in later nineteenth-century England. Through an analysis of the Hull fish trawling industry in 1864–1875 it demonstrates that the exploitation of apprentice labor, and the control of fishing apprentices through punitive master–servant prosecutions were vital to the expansion of the trade.


Experiment ◽  
2012 ◽  
Vol 18 (1) ◽  
pp. 33-60 ◽  
Author(s):  
Margaret Samu

Abstract This article analyzes Russian attitudes toward nudity in art in the eighteenth and nineteenth centuries, from the importation of Italian nudes by Peter the Great to the continued study of the nude model by Socialist Realist artists. Questions addressed include the reception of nude sculpture in Russia and its change over time; the role of life models; and the subject matter sculptors chose.


Zar ◽  
2016 ◽  
Author(s):  
Hager El Hadidi

This chapter traces the history and origins of zar in order to elucidate how it migrated with Abyssinian slavery in the eighteenth and nineteenth centuries to Egypt. It lays the basis for understanding zar spirit possession as practiced in Cairo from the nineteenth century until today. Following a short overview of the history and origin of zar in the Red Sea region and the reasoning behind thinking about zar in Egypt as a transnational phenomenon, the chapter discusses zar practices in Cairo based on the author's fieldwork. It also considers the relationship between zar and Islam, the zar ritual placation process, spirit afflictions and their symptoms, and the role of gender and class in zar participation. Finally, it looks at zar professionals (leaders and musicians), zar music and dance, and zar paraphernalia.


2014 ◽  
Vol 5 (1) ◽  
pp. 1-15
Author(s):  
John Alexander ◽  
Sophia Laiou

The aim of this paper is to investigate the establishment of hospitals the provision of medical treatment among the Ottoman Orthodox population in the eighteenth-early nineteenth century. To this end, the paper demonstrates a common legal culture which combined the Islamic vakıf with the provisions for charity of the Byzantine-Roman law, and it also stresses the gradual increase of the role of the lay benefactors in the charitable activities. The paper concludes that in the period under study the economic development in the Ottoman empire and the subsequent socio-economic differentiation among the Ottoman Orthodox subjects shifted the importance from the Church as an exclusive provider of social welfare to the wealthy Christian reaya, who sought for further social recognition through their charitable activities. Thus, the act of philanthropy possessed a dominant class meaning apart from the religious one.


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