Nineteenth-Century Music?? The Case of Rachmaninov

2008 ◽  
Vol 31 (3) ◽  
pp. 245-265 ◽  
Author(s):  
Charles Fisk

Abstract In two of Rachmaninov's last works, the Rhapsody on a Theme of Paganini of 1934 and the first of the Symphonic Dances of 1940, a stylistic contrast between an opulently scored lyrical theme and the more angular, dissonant music that surrounds that theme throws into relief the extent that Rachmaninov's musical language had changed and developed since his first great successes thirty years earlier with the Second Piano Concerto and the Second Symphony. The words that motivate a similar stylistic contrast in the song Son (Sleep), composed in 1917, near the end of his most compositionally productive years, suggest an interpretive reading of such a stylistic contrast: the earlier, lusher style is associated here with dreams, and hence with memories; while the later, sparer, more tonally ambiguous style accompanies an evocation of something more impersonal, in the case of the song the stillness of a dreamless sleep. Some of the developing aspects of Rachmaninov's style revealed in these later examples are already evident even in the more traditional-sounding pieces of the last decade (1907––17) of his Russian period, which is shown in an analysis of the piano Prelude in G## Minor of 1910. Even this seemingly traditional Prelude, but more and more in his later music, Rachmaninov emerges as an indisputably twentieth-century composer.

Author(s):  
Wojciech Bernatowicz

AbstractThe analytical study of Andrew Lloyd Webber’s musical Evita contains inter alia the description of the libretto, and the analysis of architectural-formal, rhythmical, and melodic features and stylization devices. In architectural terms, Evita shows the influences of operetta, heroic opera, and musical drama (e.g. in large integrated blocks of scenes, and characteristic final scenes). In the internal formal relations in the piece, the links with the nineteenth-century heroic opera are observable. Regarding the use of form, the composers utilizes those that appeared in Romantic Italian and French operas, while the stylization devices present in the piece have their reference to the nineteenth-century operatic forms in France and operetta compositions. An important structural element of Evita is reminiscence motifs referring inter alia to grand opera. The conscious use of these motifs on such a large scale that have no equivalents in operetta or in the genres preceding the emergence of musical, and in other musicals, causes Evita to be closer to opera in its motivic concept. Owing to the exceptional musical language combining tradition and the present, Webber’s work is an example that the musical as a form of sublime entertainment can also satisfy the requirements of high art.


2015 ◽  
Vol 12 (1) ◽  
pp. 53-70
Author(s):  
Iain Quinn

In the English mid-nineteenth century, organist-composers sought an idealistic course that created an alliance between the unimpeachable musical language of the Classical era and the much celebrated ‘Victorian’ organ. As a result, we witness the birth of a new musical genre with the ‘English organ sonata’ that was to provide a model for organ composition into the twentieth century. However, the works in question were not merely pastiche compositions, despite some bold illusions, but rather pieces based on revered models, restyled for an age that was familiar with transcriptions of orchestral repertoire on the organ. Further, the English organist-composers adhered to both an old model in a continuance of the ‘lesson-sonata’ tradition as well as developing a new one, here styled the ‘portfolio sonata’ whereby the purpose of the sonata would serve multiple ends. In an age of prestige and betterment, the sonatas that emerged were a testament to a profession that was determined to be seen anew.


2019 ◽  
Vol 70 (1) ◽  
pp. 36-54
Author(s):  
Shelagh Noden

Following the Scottish Catholic Relief Act of 1793, Scottish Catholics were at last free to break the silence imposed by the harsh penal laws, and attempt to reintroduce singing into their worship. At first opposed by Bishop George Hay, the enthusiasm for liturgical music took hold in the early years of the nineteenth century, but the fledgling choirs were hampered both by a lack of any tradition upon which to draw, and by the absence of suitable resources. To the rescue came the priest-musician, George Gordon, a graduate of the Royal Scots College in Valladolid. After his ordination and return to Scotland he worked tirelessly in forming choirs, training organists and advising on all aspects of church music. His crowning achievement was the production, at his own expense, of a two-volume collection of church music for the use of small choirs, which remained in use well into the twentieth century.


2007 ◽  
Vol 86 (2) ◽  
pp. 278-313 ◽  
Author(s):  
Philip Constable

This article examines the Scottish missionary contribution to a Scottish sense of empire in India in the nineteenth and early twentieth centuries. Initially, the article reviews general historiographical interpretations which have in recent years been developed to explain the Scottish relationship with British imperial development in India. Subsequently the article analyses in detail the religious contributions of Scottish Presbyterian missionaries of the Church of Scotland and the Free Church Missions to a Scottish sense of empire with a focus on their interaction with Hindu socioreligious thought in nineteenth-century western India. Previous missionary historiography has tended to focus substantially on the emergence of Scottish evangelical missionary activity in India in the early nineteenth century and most notably on Alexander Duff (1806–78). Relatively little has been written on Scottish Presbyterian missions in India in the later nineteenth century, and even less on the significance of their missionary thought to a Scottish sense of Indian empire. Through an analysis of Scottish Presbyterian missionary critiques in both vernacular Marathi and English, this article outlines the orientalist engagement of Scottish Presbyterian missionary thought with late nineteenth-century popular Hinduism. In conclusion this article demonstrates how this intellectual engagement contributed to and helped define a Scottish missionary sense of empire in India.


Transfers ◽  
2017 ◽  
Vol 7 (2) ◽  
pp. 115-119 ◽  
Author(s):  
Susan E. Bell ◽  
Kathy Davis

Translocation – Transformation is an ambitious contribution to the subject of mobility. Materially, it interlinks seemingly disparate objects into a surprisingly unified exhibition on mobile histories and heritages: twelve bronze zodiac heads, silk and bamboo creatures, worn life vests, pressed Pu-erh tea, thousands of broken antique teapot spouts, and an ancestral wooden temple from the Ming dynasty (1368–1644) used by a tea-trading family. Historically and politically, the exhibition engages Chinese stories from the third century BCE, empires in eighteenth-century Austria and China, the Second Opium War in the nineteenth century, the Chinese Cultural Revolution of the mid-twentieth century, and today’s global refugee crisis.


Author(s):  
Adam J. Silverstein

This book examines the ways in which the biblical book of Esther was read, understood, and used in Muslim lands, from ancient to modern times. It zeroes-in on a selection of case studies, covering works from various periods and regions of the Muslim world, including the Qur’an, premodern historical chronicles and literary works, the writings of a nineteenth-century Shia feminist, a twentieth-century Iranian dictionary, and others. These case studies demonstrate that Muslim sources contain valuable materials on Esther, which shed light both on the Esther story itself and on the Muslim peoples and cultures that received it. The book argues that Muslim sources preserve important, pre-Islamic materials on Esther that have not survived elsewhere, some of which offer answers to ancient questions about Esther, such as the meaning of Haman’s epithet in the Greek versions of the story, the reason why Mordecai refused to prostrate himself before Haman, and the literary context of the “plot of the eunuchs” to kill the Persian king. Furthermore, throughout the book we will see how each author’s cultural and religious background influenced his or her understanding and retelling of the Esther story: In particular, it will be shown that Persian Muslims (and Jews) were often forced to reconcile or choose between the conflicting historical narratives provided by their religious and cultural heritages respectively.


Author(s):  
Julian Wright

This chapter asks wider questions about the flow of time as it was explored in this historical writing. It focuses on Jaurès’ philosophy of history, initially through a brief discussion of his doctoral thesis and the essay entitled ‘Le bilan social du XIXème siècle’ that he provided at the end of the Histoire socialiste, then through the work of three of his collaborators, Gabriel Deville, Eugène Fournière, and Georges Renard. One of the most important challenges for socialists in the early twentieth century was to understand the damage and division caused by revolution, while not losing the transformative mission of their socialism. With these elements established, the chapter returns to Jaurès, and in particular the long study of nineteenth-century society in chapter 10 of L’Armée nouvelle. Jaurès advanced an original vision of the nineteenth century and its meaning for the socialist present.


Author(s):  
Eileen J. Herrmann

Realism in American drama has proved its resiliency from its inception at the end of the nineteenth century to its transformation into modern theater in the twentieth century. This chapter delineates the evolution of American realistic drama from the influence of European theater and its adaptation by American artists such as James A. Herne and Rachel Crothers. Flexible enough to admit the expressionistic techniques crafted by Susan Glaspell and Eugene O’Neill and leading to the “subjective realism” of Tennessee Williams and Arthur Miller, realism has provided a wide foundation for subsequent playwrights such as David Mamet, August Wilson, and Sam Shepard to experiment with its form and language.


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