An Odyssey

2015 ◽  
Vol 97 (2) ◽  
pp. 178-212
Author(s):  
Brad J. Congelio

The 1932 Olympics in Los Angeles marked the Golden Age of the Games. Detailed here are the city's 52 years of efforts to host them again in the face of internal rivalry, geopolitical confrontations, and fragmented international, national, and local power structures. The 1984 Games in Los Angeles rescued the Olympic Movement. Soaring costs had made most cities reluctant to step forward, but Los Angeles proved that a Spartan approach, adroit commercialization, and an existing infrastructure could result in a profit.

2021 ◽  
Vol 40 (1) ◽  
pp. 28-49
Author(s):  
Sri Budi Eko Wardani ◽  
Valina Singka Subekti

In this article, we provide evidence suggesting that almost half (44 per cent) of female candidates elected to Indonesia’s national parliament in 2019 were members of political dynasties. Providing detailed data on the backgrounds of these candidates, including by party and region, we argue that several factors have contributed to their rise. Parties are increasingly motivated – especially in the context of a 4 per cent parliamentary threshold – to nominate candidates who can boost their party’s fortune by attracting a big personal vote. Members of political dynasties (especially those related to regional government heads and other politicians entrenched in local power structures) have access to financial resources and local political networks – increasingly important to political success in Indonesia’s clientelistic electoral system. We show that the rise of these dynastic women candidates is not eliminating gender bias within parties, but is instead marginalising many qualified female party candidates, including incumbents.


2019 ◽  
Vol 3 (Supplement_1) ◽  
pp. S537-S537
Author(s):  
Brianne M Stanback

Abstract Rhetorical inquires have shown connections between representation and power, workplace fashion and development of ethos, and the rhetoric of glamour through women’s fashion and dress. One element absent from that conversation is how the life course, which typically differs for women because of existing power structures advantaging men, may impact the experience of women as they age, their choice of dress, and the rhetorical implications of those decisions. To explore dress and rhetoric from a life course perspective, this project traces the evolution of Serena Williams’ work apparel across her professional tennis career to the catsuit worn at the 2018 French Open, which is the focus of the project. Press reports on the 2018 catsuit by Nike, New York Times, Sports Illustrated, Business Insider, BBC Sport, Washington Post, and Los Angeles Times, interviews given by Williams, and the television documentary, Becoming Serena, will be analyzed for their treatment of Williams’ work attire and the life course. Responses to the catsuit emphasize attitudes about gender, race, and class, either discounting or ignoring the life course implications such as motherhood and changes in health status. Despite professional success, responses about the catsuit may reflect that Williams faces the same jeopardies, and invisibility, common to many women as they age, and the rhetorical perspective provides new methodological and pedagogical possibilities for instruction in aging.


2018 ◽  
Vol 15 ◽  
pp. 111-136
Author(s):  
Anna Krochmal

The article discusses the role of Polish and Polish diaspora organizations in the USA, and the role of their archives, libraries, and museum deposits in the study of the first years of the independent Polish state. The most important ones, created in the USA in the 19th and the 20th century by Polish immigrants, are the Józef Piłsudski Institute of America (located in New York), the Polish Institute of Arts and Sciences of America (located in New York), the Polish Army Veterans’ Association in America (located in New York), the Polish Museum of America (located in Chicago), the Polish Archive in the Polish Catholic Mission in Orchard Lake near Detroit, and the Polish Music Center in Los Angeles. The key role in the study of the restoration of the Polish state in 1918-1923 plays the Józef Piłsudski Institute of America, established on 4 July 1943 as a descendant of the Institute for Research into the Modern Polish History functioning in Warsaw between 1923 and 1939. The institute holds the so-called Belvedere Archives, saved in 1939 from Warsaw and taken from Europe to New York. It contains the documents of the Adjutancy Commander in Chief from the years 1918-1922, illustrating the struggle for the borders of the restored Polish state; documents of the Ukrainian Military Mission, showing Polish-Ukrainian cooperation in the face of the threat from Bolshevik Russia; documents from three Silesian uprisings, and archives of well-known supporters of Piłsudski, e.g. General Julian Stachiewicz and Marshal Rydz-Śmigły. Other additional sources from the years 1918-1923 are stored by Polish diaspora institutions, including priceless and understudied documents concerning the prominent composer, diplomat, and politician Ignacy Jan Paderewski, as well as unique materials concerning Polish volunteers from the USA fighting along with General Józef Haller’s so-called Blue Army.


2021 ◽  

With a directorial career spanning over forty years, Terry Gilliam (b. 1940) remains rooted in the sensibilities of his early work in animation. Born in Minnesota and raised in the Los Angeles area, Gilliam, sometimes classified as a British filmmaker, has lived in England since the 1960s, renouncing his US citizenship in 2006. As the resident animator of Monty Python’s Flying Circus (1969–1974), Gilliam created surreal and absurd vignettes from cutout images that complemented the live sketches. After partnering with fellow Python Terry Jones in directing Monty Python and the Holy Grail (1975), Gilliam struck off on his own with Jabberwocky (1977). Many films followed in which one or more members of Monty Python appeared as actors under his direction. Though Gilliam’s works ostensibly cover diverse subjects—bureaucracy, virus outbreaks, and the gonzo journalist Hunter S. Thompson, to name only a few—all engage with questions of the power and problems of the imagination in the face of an often-grim or oppressive reality. The overall look of a Gilliam film is unmistakable as well, with off-kilter shots meant to disorient the viewer and crowded mises-en-scène. His use of wide-angle lenses is so extensive that the 14-millimeter lens has been nicknamed “the Gilliam.” Deeply involved not only in camerawork but in many other aspects of production such as costuming, set design, and scriptwriting, Gilliam would seem to fit the definition of an auteur. However, in numerous interviews, Gilliam resists that label, stressing his collaborative approach and openness to suggestions. Indeed, the process of making and distributing his films has sometimes garnered as much, if not more, attention than the films themselves. Brazil (1985), The Adventures of Baron Munchausen (1988), The Brothers Grimm (2005), and The Imaginarium of Doctor Parnassus (2014) all faced disruptions and setbacks of various kinds. No production was bedeviled so long and in so many ways as The Man Who Killed Don Quixote (2018), taking nearly thirty years to reach the screen. Frequently identifying with the main characters of his films in progress, Gilliam perhaps most resembles Don Quixote in his unstinting commitment to his vision, whether commercially successful or not, whether brilliant or baffling to critics or audiences.


Author(s):  
Susan Sleeper-Smith

A network of Indian trading villages dominated the tributary rivers of the Ohio and fostered Indian control over the exchange process. The face-to-face exchange process that characterized these villages ushered in a golden age of Indigenous prosperity as Indian women sought new types of cloth, incorporated silks and calicoes into their wardrobes, and demanded silver ornaments to highlight and decorate their clothing. Kin-based networks controlled trade as well as social relations in the region. Traders who sought a share of this prosperity resided in these Indian trading villages and carefully observed Indigenous trade protocols. Those who failed to do so found themselves unwelcome in Indian villages. Change was ongoing: newcomers were incorporated, populations multiplied, and village life was defined by evolving kin relations. These changes occurred within the framework of an Indian world, one that was increasingly shaped by Miami hegemony over the Wabash region. Intermarriage blurred social borders and simultaneously created pathways to authority and power.


2021 ◽  
pp. 137-158
Author(s):  
Walter Scheidel

Only a few ancient Mediterranean city-states managed to absorb their peers into larger empires. This chapter explores the creation of imperial structures of domination and exploitation by ancient Athens, Carthage, and Rome. It identifies crucial similarities among these cases. Empires grew out of alliances formed within existing city-state cultures. Imperial state formation driven by these three city-states produced complex, multilayered systems that sought to preserve the privileged position of the original core and resisted homogenization of status. As a result, the Athenian and Carthaginian empires failed in the face of foreign pressure, whereas Roman power structures survived much longer by assuming a more conventional and stable form of organization, that of a monarchical tributary empire.


Author(s):  
Meghann Meeusen

Serving primarily as an introduction, chapter one has two functions: explaining binary polarization and suggesting why scholars will benefit from thinking about children’s adapted film in a new way. This first chapter defines key terms, describing how film adaptations widen the divide between concepts to rework power structures. Chapter one explores why, even in the face of a critical movement away from fidelity-based studies, scholars are still drawn to hierarchical approaches, and in particular, why there may exist a particularly strong pull toward this kind of study in children’s and YA criticism. As such, chapter one not only articulates the text’s theory of children’s and YA adaptation, but also explains the need for such an approach.


MELUS ◽  
2020 ◽  
Vol 45 (1) ◽  
pp. 49-72
Author(s):  
Desirée A Martín

Abstract “Translating the Eastside: Embodied Translation in Helena María Viramontes’s Their Dogs Came With Them” argues that translation—specifically embodied translation—is the central mode through which Chicanx bodies confront the painful condition of inhabiting the fragmented spaces and temporalities that simultaneously construct and exclude them. In Dogs, translation is above all a process of carrying across, transferring, expressing and contesting meaning from one place to another through the physicality of the body. Embodied translation does not solely carry across meaning across texts or languages, but is itself a source of new knowledge, including insofar as it refuses to transfer meaning through the body. However, embodied translation is only transformative as much as it disrupts the direct translation imposed by the state which contains and regulates Chicanx bodies. Rather than straightforwardly carrying meaning across, embodied translation foregrounds excess and lack, seemingly producing too much or not enough translation to produce and transfer meaning. Excessive modes of embodied translation, such as repetition or recycling, and those that indicate a lack, such as silence or muteness, are practices of dissent that continually reference space and temporality while calling other kinds of translation into question. As such, embodied translation stands as an excessive, persistent site of resistance that places systemic pressure on dominant institutions, marked through the intersection between bodies, space and temporality. In the process, embodied translation calls both the present and presence of Chicanx peoples into being in the face of their erasure in spaces like East Los Angeles.


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