scholarly journals The Perception of Neighbour in CMLL Publicistics

2021 ◽  
pp. 125-147
Author(s):  
Loreta Vaičiulytė-Semėnienė

This article deals with the content of neighbour on the basis of the forms of the noun ‘neighbour’ (Lith. kaimynas). Efforts are made to strike a balance between the structural and the cognitive approach to its meaning. The sample base for the study consists of 700 published sentences sourced in the Corpus of the Modern Lithuanian Language (CMLL) compiled by the Centre for Computational Linguistics at the Vytautas Magnus University in Kaunas.The study has revealed a neighbour to be someone who experiences a certain mental state, someone who, in his or her (un)favourable response to the environment, affects another person in a relatively close space. Emotionally charged, this effect shows a neighbour who is a nice or a bad person to live next-doors with. The (dis)harmony of attitudes, values, and actions grounded on an (un)favourable mind-set defines a dynamic coexistenceof neighbours, or a failure to coexist.When it comes to the perception of neighbour that shifts in time, what matters is the shared space of the neighbours that has its relative boundaries and is measured as a distance – the closeness resulting in the distinction between a close > distant neighbour; yet even more important is the camaraderie – the proximity of attitudes, values, and the actions that they define – something that the dictionary definitions of the word neighbour tend to omit – and the related gradational differences between a homey > strange neighbour. When it comes to building and maintaining proximity, it is the neighbour’s temper, polite and supportive interaction, and behaviour that favours another person, such as sharing things with them and all kinds of assistance, especially in need, that matters. As the mind-sets, values, and behaviours assimilate, the neighbours become one – they become homey to each other. And the axis of oneness grounded on favour in neighbourhood is God.

2020 ◽  
pp. 337-365
Author(s):  
Loreta Vaičiulytė-Semėnienė

This article deals with the contents of friend based on the different forms of the noun friend (Lith. draugas). A balance is drawn between the structural and cognitive approach to its meaning. The study is grounded on 700 publicistics sentences collected in the Corpus of the Modern Lithuanian Language compiled by the Centre for Computational Linguistics at Vytautas Magnus University in Kaunas.The study has showed that friend is perceived as a person who acts out of love at a certain place and time.In terms of love, there are friends that are tied (rather) by bonds of fellow-feeling (The Dictionary of the Standard Lithuanian Language – DSLLe friend definition 1, 2) (In the beginning, they were huge friends and liked each other a lot; Friends love you) and those who (rather) share bodily intimacy (DSLLe friend definition 3). On the basis of the criterion of love, the relationship between a person and their friend can revolve in circles: a friend by DSLLe definition 1 or 2 becomes a friend by DSLLe definition 3 (After all, our friends, then families would begin and end in theatre), and vice-versa; a friend by DSLLe definition 2 can become a friend by DSLLe definition 1, and so on. In other words, friendship as fellow-feeling can transform into bodily love, and once bodily love goes away, friends, as husband and wife, can become/remain friends again as very close acquaintances.Someone who loves themselves unconditionally knows how to love another person that way. This kind of friend favours themselves and the other person. Mutual favour unfolds over time spent together, when mutual affinity is found/discovered. That time creates good, real friends that become a value (I treasure good friends the most. We have a bunch of very good mates that we have jolly good time with. We talk, we dance. Or we simply spend time in very comfortable silence).To be a friend, is to become a friend (DSLLe friend definition 1–3 vs. DSLLe friend definition 4). To oneself, first and foremost. The type of friend a person is to themselves is usually revealed through the person’s (myself) relationship with another person they know to a greater or lesser extent. That other person can either be a familiar (DSLLe friend definition 3) or strange (DSLLe friend definition 1, 2) person and/or non-person. Friendship between a person and a thing is a one-way street: it is untrue. What matters in this type of friendship, is not the time spent together, but rather benefit and/or pleasure. In other words, the person (myself) cannot be defined through the understanding of friend, i.e. on the basis of the criterion of similarity: tell me who your friend is, and I will tell you who you are.In terms of time, friends can be defined to a lesser or greater extent (DSLLe friend definition 1, 3 (These friends of father’s go back to Smetona’s era; the friend of my life) resp. DSLLe friend definition 2 (Could it be that she only remained a mere dodgeball friend?)). This is also more or less the case in point when it comes to the aspect of location: well-defined (DSLLe friend definition 3), better-defined (DSLLe friend definition 2; cf.: my roommate) or undefined (DSLLe friend definition 1) friends.The friendship between man and God can be one-way (from God to man) an (become) two-way (between God and man). They both are driven by love, hence are real.


2015 ◽  
Vol 166 (3) ◽  
pp. 129-134
Author(s):  
Roland Métral

Trends in windthrow management during the last 50 years in Lower Valais (essay) A review on the measures taken in forests hit by storms during the last 50 years reveals the mind-set behind the evolution of management operations. In the 1960s, to remove all dead wood in a stand was perfectly normal due to timber prices. Between 1984 and 1990, vast sums of money were pumped into the improvement of forest structures facing the threat of a general forest dieback. As a consequence, only few of the windthrow areas caused by storm Vivian remained with no intervention. Vivian also marked the beginning of manifold research activities and practical terrain examination in windthrow gaps. Conclusions of this first research phase resulted in a critical assessment of the windthrow areas caused by Lothar in 1999, considering different goals than systematic removal of damage wood and the prevention of bark beetle outbreaks. Since the 1990s, retaining timber after windthrow has been lively discussed, as well as the maintenance of the protection function against natural hazards and opportunities for biodiversity. Several handbooks were developed and successfully used for the planning and defining of top priority measures in damaged forests that resulted from disturbances in 2011 and 2012 in Lower Valais. These recent disturbances together with the certainty that storms will recur led to the formation of a task force in the canton Valais, aiming to organize both logistics and funds, as well as to define management priorities regarding a next hazard.


1856 ◽  
Vol 2 (18) ◽  
pp. 479-494
Author(s):  
C. Lockhart Robertson

“The knowledge concerning the sympathies and concordances between the mind and the body” saith the founder† of modern science, in discoursing of human philosophy, or the knowledge of ourselves, as he terms it, is “fit to be emancipate and made a knowledge by itself. The consideration is double: either how and how far the humours and effects of the body do alter or work upon the mind; or again, how and how far the passions and apprehensions of the mind do alter or work upon the body. The former of these,” (the influence of the body on the mental state,) continues Bacon, “hath been enquired and considered as a part and appendix of medicine, but much more as a part of religion or superstition. For the physician prescribeth cures of the mind in phrensies and melancholy passions; and pretendeth also to exhibit medicines to exhilarate the mind, to confirm the courage, to clarify the wits, to corroborate the memory and the like: but the scruples and superstitions of diet and other regimen of the body in the sect of Pythagoreans, in the heresy of the Manicheans, and in the law of Mahomet do exceed. … The root and life of all which prescripts is besides the ceremony, the consideration of that dependency, which the affections of the mind are submitted unto, upon the state and disposition of the body.”


2018 ◽  
Vol 47 (4) ◽  
pp. 308-314 ◽  
Author(s):  
Pia Ulvenblad ◽  
Henrik Barth ◽  
Jennie Cederholm* Björklund ◽  
Maya Hoveskog ◽  
Per-Ola Ulvenblad ◽  
...  

The importance of business model innovation (BMI) is widely recognized. BMI is especially important in the agri-food industry that faces enormous challenges as the demand for food increases worldwide. Much of the BMI research focuses on the technology and biomedical industries. Far less attention has been paid to the agri-food industry. This article is a systematic literature review of the BMI research in the agri-food industry. The article’s aim is to identify and categorize various barriers to BMI as described in the literature (in English) published in peer-reviewed journals between 1990 and 2014. The findings show a fairly even distribution among external and internal BMI barriers. Because the main barrier is the mind-set that is resistant to change, it is recommended the researchers and practitioners should focus more on the cognitive barriers to BMI in the agri-food industry.


2014 ◽  
pp. 439-472
Author(s):  
John F. Sowa

Existential graphs (EGs) are a simple, readable, and expressive graphic notation for logic. Conceptual graphs (CGs) combine a logical foundation based on EGs with features of the semantic networks used in artificial intelligence and computational linguistics. CG design principles address logical, linguistic, and cognitive requirements: a formal semantics defined by the ISO standard for Common Logic; the flexibility to support the expressiveness, context dependencies, and metalevel commentary of natural language; and cognitively realistic operations for reasoning by induction, deduction, abduction, and analogy. To accommodate the vagueness and ambiguities of natural language, informal heuristics can supplement the formal semantics. With sufficient background knowledge and a clarifying dialog, informal graphs can be refined to any degree of precision. Peirce claimed that the rules for reasoning with EGs generate “a moving picture of the action of the mind in thought.” Some philosophers and psychologists agree: Peirce's diagrams and rules are a good candidate for a natural logic that reflects the neural processes that support thought and language. They are psychologically realistic and computationally efficient.


Author(s):  
Robert C. Stalnaker

A mental state is luminous if and only if being in a state of that kind always puts one in a position to know that one is in the state. This chapter is a critique of Timothy Williamson’s margin-of-error argument that no nontrivial states are luminous in this sense. While I agree with Williamson’s rejection of a Cartesian internalist conception of the mind, I argue that an externalist conception (one based on information theory) can be reconciled with the luminosity of intentional mental states such as knowledge. My argument, which uses an artificial and simplified model of knowledge, is not a direct rebuttal to his argument, as applied to a more realistic notion of the knowledge of human beings, but I argue that it shows that a luminosity assumption is compatible with externalism about knowledge, and it suggest an intuitively plausible strategy for resisting his argument.


1998 ◽  
pp. 58-89
Author(s):  
Hellmut Schütte ◽  
Deanna Ciarlante

Author(s):  
Omer Topaloglu ◽  
Yusuf Erkaya

Purpose This paper aims to explore the mind-set of consumers with negative mood states during mundane consumption activities. Design/methodology/approach The authors conducted in-depth interviews with 17 informants who have recently experienced severe yet temporary medical problems. Findings Consumers with severe medical problems experience an increased need for empathy during mundane business interactions, and their reaction to service failures is aggravated. Originality/value Although previous research has investigated the relationship between empathy and satisfaction in healthcare services, the current research provides a novel perspective by studying the mind-set of customers with medical problems during regular consumption activities. Further, previous research has called for a need for qualitative work in empathy research. This gap is also addressed by the current research.


2018 ◽  
Vol 7 (3) ◽  
pp. 1
Author(s):  
Rajdeep Singh

One of the intriguing features of language interaction with society and culture is the position of certain words as sacred within that society. Thus, it is important to analyze the social process through which sacred words present their particular features. In this paper, we show how sacred words gain their symbolic prominence. Furthermore, we propose a cognitive-semantic model based on the hypothesis of historic automaticity chain that explains well the reason behind the loss of semantics of the sacred words. In this paper, we compare some sacred words across many Indo-European languages and analyze how the very same sacred words lost ground to other words and became almost empty of semantics and word origin, while still preserving the symbolic notion. This study brings the notion of abstraction to the sacred word framework and clarifies the ways the mind processes sacred semantics. In order to support our hypothesis, we performed two small-scale psycho-linguistic experiments and the results confirmed our hypothesis.


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