Pottery Complex of the Second Half 13th – First Half 15th Centuries from Excavations in Kamianets-Podilskyi

Author(s):  
Pavlo Nechytaylo ◽  
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Olena Onohda ◽  
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◽  
...  

The paper analyses ceramics and buildings remains of the second half 13th – first half 15th centuries, coming from excavations in Kamianets-Podilskyi. It aims to introduce materials into scientific circulation, to compare the collection with synchronous objects from adjacent territories, to trace interactions in the material culture development in late medieval towns. Ceramics of the Golden Horde and the Grand Duchy of Lithuania times began to be systematically researched relatively recently in Ukraine. Thus, the materials from Kamianets-Podilskyi contribute to deepening our knowledge of less-known periods in the history of Ukraine and Eastern Europe. Materials analyzed were obtained during rescue archaeological research on the Polish Market square in Kamianets. These were fragmented parts of underground and aboveground building structures, as well as a collection of various household items. Building materials were mostly local clays and loam, less often wood and stone were used. A set of clay ‘roll’ blocks set in one of the pits allows us to assume similarity with the Golden Horde building technologies. Finds of coins and Crimean polychrome bowls fragments also indicate the complex emerged during the Golden Horde period. However, certain groups of pottery and coins of European minting define the complex upper date within the first half 15th century. Diverse ceramic types range from the complex is an interesting local typological phenomenon. It reflects mutual influences of the pottery traditions development both in time and space. After processing artefacts collection, the main groups of pottery were identified according to technological features. Some of them are rooted in the local ancient Rus’ traditions, others were formed under the influence of Western trends, while samples of a ‘specific’ group were common for almost the entire territory of modern Ukraine during Late Middle Ages. Pots collection was preliminary systematized up to 5 most common types selection, based on rim profiles. Many of them have a wide range of analogies, locally from Kamianets, as well as from the Western Ukraine, in Poland, Moldova and Romania. In addition to pots, the collection includes other types of kitchen and tableware, such as makitras, lids, jars and other single samples of ceramics. The typological diversity correlates with the multi-layered processes which took place in Kamianets-Podilskyi life during the Golden Horde and the Lithuanian periods. Materials from the complex, as well as other finds from synchronous objects within the city, deepen our understanding of the city’s development large-scale picture, which, however, requires further research.

2021 ◽  
pp. 109-126
Author(s):  
Aleš Hoch ◽  
Pavel Šlézar

Between 1997 and 2017, an extensive collection of approximately 3,500 leather fragments from the second half of the 13th to the 15th century was obtained from archaeological rescue excavations carried out in the historic core of Litovel. Most of the finds come from public areas of the town. Only a few dozen artefacts have been determined in terms of their original function. All the remaining finds can be classified as primary to secondary waste, among which manufacturing waste was often present, indicating the nearby presence of a craft workshop. In the case of Litovel, this has been demonstrated at two sites, and hypothetically at three others. These are specifically shoemaker or cobbler workshops. The leather artefact assemblage from Litovel contains typical representatives of material culture from the High and Late Middle Ages, most often in the form of shoes (high and low cuts, children’s sizes), clothing accessories (belts), equipment (scabbards) and items rarely found elsewhere including unique objects such as a case for wax writing tablets and a face mask.


2013 ◽  
Vol 92 (4) ◽  
pp. 243-266 ◽  
Author(s):  
J. Sevink ◽  
E.A. Koster ◽  
B. van Geel ◽  
J. Wallinga

AbstractA unique complex of multiphased Holocene drift sands and paleosols, with at least two lacustrine phases, was discovered during a major sanitation project in the Laarder Wasmeren area near Hilversum, the Netherlands. The complex could be studied in detail, highly facilitated by the excellent and large-scale exposure of the various deposits and soils. OSL dating was used to establish ages of the phases, where possible differentiating between time of deposition and time of burial by taking into account the potential effects of bioturbation. Pollen analysis served to reconstruct the vegetation during the various phases.A first minor phase of aeolian activity already started before approx. 5,000 BC, followed around 4,000 BC by a second phase and a rather massive third phase around 3,000 BC. After a long phase of soil formation, the latest, massive drift sand phase started around the 14th to 15th century. It clearly represents the classic drift sand phase that started in the Late Middle Ages in the Netherlands. Sand drifting followed on soil forming phases during which the vegetation became increasingly dominated by ericaceous plants and culminated in heathlands. The first three aeolian phases and associated heathlands are much older than generally assumed for heathland and drift sand to occur in the Netherlands. Moreover, podzolisation was found to have started very early, true podzols already occurring before 4,000 BC.Around 3,000 BC groundwater in the area reached a maximum altitude of about 230 cm +NAP, resulting in local open water in the area. This rise is probably linked to the development of the Dutch coastal area, where at that time peat accumulated and drainage was poor, inducing a rise of the groundwater level in ‘het Gooi’. This groundwater level fell later on, to never reach this altitude again. The Groot Wasmeer was formed by local stagnation on a slowly permeable podzol and already reached a level of 320-325 cm +NAP by 400 BC, which more or less equals its 20thcentury level.The results demonstrate that earlier concepts on the occurrence and age of aeolian phases, podzols and heathland vegetations in the Netherlands are far too schematic, and that early, pre-agricultural cultures may already have had an impact on the stability of fragile cover sand landscapes, e.g. through burning. Results are in line with those from several contemporary studies on early prehistoric cultures and their impact in river dune areas in the Central and Eastern Netherlands.


2020 ◽  
Vol 20 ◽  
pp. 59-80
Author(s):  
Juhan Maiste

In the article, the author examines one of the most outstanding andproblematic periods in the art history of Tallinn as a Hanseatic city,which originated, on the one hand, in the Hanseatic tradition andthe medieval approach to Gothic transcendental realism, and onthe other, in the approach typical of the new art cities of Flanders,i.e. to see a reflection of the new illusory reality in the pictures. Acloser examination is made of two works of art imported to Tallinnin the late 15th century, i.e. the high altar in the Church of the HolySpirit by Bernt Notke and the altarpiece of Holy Mary, whichwas originally commissioned by the Brotherhood of Blackheadsfor the Dominican Monastery and is now in St Nicholas’ Church.Despite the differences in the iconography and style of the twoworks, their links to tradition and artistic geography, which in thisarticle are conditionally defined as the Hanse canon, are apparentin both of them.The methods and rules for classifying the transition from theMiddle Ages to the Modern Era were not critical nor exclusive.Rather they included a wide range of phenomena on the outskirtsof the major art centres starting from the clients and ending with the semantic significance of the picture, and the attributes that wereemployed to the individual experiences of the different masters,who were working together in the large workshops of Lübeck, andsomewhat later, in Bruges and Brussels.When ‘reading’ the Blackheads’ altar, a question arises of threedifferent styles, all of them were united by tradition and the waythat altars were produced in the large workshops for the extensiveart market that stretched from one end of the continent to the other,and even further from Lima to Narva. Under the supervision ofthe leading master and entrepreneur (Hans Memling?) two othermasters were working side by side in Bruges – Michel Sittow, whowas born in Tallinn, and the Master of the Legend of Saint Lucywere responsible for executing the task.In this article, the author has highlighted new points of reference,which on the one hand explain the complex issues of attributionof the Tallinn Blackheads’ altar, and on the other hand, placethe greatest opus in the Baltics in a broader context, where, inaddition to aesthetic ambitions, both the client and the workshopthat completed the order, played an extensive role. In this way,identifying a specific artist from among the others would usuallyremain a matter of discussion. Tallinn was a port and a wealthycommercial city at the foregates of the East where it took decadesfor the spirit of the Renaissance to penetrate and be assimilated.Instead of an unobstructed view we are offered uncertain andoften mixed values based on what we perceive through the veil ofsemantic research.


PONTES ◽  
2021 ◽  
Vol 4 ◽  
pp. 164-193
Author(s):  
Fedeles Tamás

Rome was the centre of European diplomacy from the middle of 15th century to the depredation of the city in 1527. The formation of certain countries’ foreign representations happened in this period, the appearance of the system of the residing envoys and their spread in a wide range. In this process, when the international relations were modernized, the Holy See, the Republic of Florence and of Venice served as a model. The Roman pope as the primary head of Christianity paid extra attention to the regular connections with the particular churches. As the centre of the Respublica Christiana in the second half of the 15th century, the Eternal City became the supranational heart of European diplomacy; as a consequence every princely court and Signoria was represented by an envoy on the banks of Tiber. The diplomatic representation of king Mathias Corvinus and the Jagiellonian dynasty in the Holy See was multilevel and continuous. In my paper, I am analysing the representation of the Kingdom of Hungary in Rome in the late Middle Ages by focusing on the following questions: What status and nationality did the appointed envoys have? What qualifi cations did they have and what was expected of the diplomats?


Author(s):  
Christof Paulus ◽  
Albert Weber

AbstractVenice is considered the best-informed community of the late Middle Ages. The study examines the availability of information for the second half of the 15th century, particularly with regard to the key year 1462/1463, and as a case study concentrates on areas of the supposed Venetian periphery of interest, above all Hungary and the two principalities of Wallachia and Moldavia. The result is a thoroughly differentiated system of information acquisition, verification and control. Means of communication, as well as different areas of interest of the Serenissima, can be identified. A distinction is made between information maps and communication maps. The latter also include the distribution of news from the lagoon city exchanged with foreign envoys. During the period concerned, news was exchanged in an astonishingly liberal way, in turn integrating the Serenissima into the information networks of the other Italian states. The study thus places the „information commodity“ within the research field of late medieval gift exchange and patronage structures. In short, a thoroughly pragmatic Venetian approach to news acquisition and evaluation can be observed. Verification of the quality of the information obtained was subject not least to quantitative and ranking criteria. Ultimately, the informational power of Venice was based above all on its outstanding reputation among its contemporaries.


Kavkaz-forum ◽  
2021 ◽  
pp. 101-119
Author(s):  
Г.Н . Вольная (Керцева)

Материальная культура позднего средневековья Дигорского ущелья Северной Осетии недостаточно хорошо изучена по сравнению с другими периодами. В статье впервые представлен комплекс археологических памятников, расположенных на Поляне Мацута Дигорского ущелья: памятники, их расположение, история изучения. Цель исследования – рассмотреть Поляну Мацута как погребальный и культовый комплекс, где находятся позднесредневековые полуподземные склепы, каменные ящики, менгиры, цырты, «нартовский» ныхас, поселения кобанского и аланского периодов. Это памятники являются почитаемыми у местного населения, упоминаются в нартовском эпосе. В статье использовались полевые методы исследования, метод анализа и аналогий. В статье представлен авторский материал спасательных раскопок 2020 г. «Грунтового могильника Мацута I, средневековье» XVI-XVIII вв. в зоне реализации проекта «Строительство фельдшерско-акушерского пункта в с. Мацута». Могильник представляет собой погребения в каменных ящиках. Всего было раскопано 75 ящиков, в которых покойные лежали вытянуто на спине головой на запад с широтными отклонениями. Некоторые ранние погребения сопровождаются обрядом кремации. Погребальный обряд находит аналогии в горной Балкарии. Для погребального обряда характерно отсутствие керамической посуды в погребениях. Над ранними погребениями могильника была устроена тризна с кремацией и большим количеством фрагментированной керамики, скорее всего местного производства. Погребальный инвентарь достаточно беден и характерен для горнокавказской культуры позднего средневековья. Во взрослых погребениях найдены одежда, обувь, пояса, головные уборы, пояса; в женских – украшения; в мужских – ножи, оселки. В детских погребениях (в большинстве случаев) слева от головы обнаружены только куриные яйца, либо погребальный инвентарь совсем отсутствует. Отмечается высокая детская смертность. Детские погребения составляют почти 50% от всего числа раскопанных погребений. The material culture of the late middle ages of the Digor gorge in North Ossetia is not well studied in comparison with other periods. The article presents for the first time a complex of archaeological monuments located in The Matsuta Glade of the Digor gorge: monuments, their location, and history of study. The purpose of the study is to consider the Matsuta Glade as a funerary and cult complex, where there are late medieval semi-underground crypts, stone boxes, menhirs, tsyrts, "nartovsky" Nykhas, settlements of the Koban and Alan periods. These monuments are revered by the local population, mentioned in the Nart epic. The article uses field research methods, the method of analysis and analogies. The article presents the author's material of rescue excavations in 2020 of the "Ground burial ground of Matsuta I, middle ages" of the XVI-XVIII centuries in the area of the project "Construction of a paramedic and midwifery station in the village of Matsuta". The burial ground is a burial in stone boxes. In total, 75 boxes were excavated, in which the deceased lay stretched out on their backs with their heads facing West with latitude deviations. Some early burials are accompanied by a cremation ceremony. The funeral rite finds analogies in the mountainous Balkaria. The funeral rite is characterized by the absence of ceramic dishes in the burials. A funeral feast with cremation and a large amount of fragmented pottery, most likely of local production, was built over the early burials of the burial ground. The grave goods are rather poor and typical for mountain Caucasian culture of the late middle ages. In adult burials found clothes, shoes, belts, headwear, belts; women's jewelry; the men's knives, whetstones. In most children's burials, only chicken eggs are found to the left of the head, or there is no burial equipment at all. Children's funerals account for almost 50% of the total number of excavated graves.


Author(s):  
Radivoj Radic

In the Middle Ages, people had an ambivalent relationship to the beauty products: some were fully supportive of the attempts to beautify oneself, while the others, first and foremost the representatives of the church, frowned upon this notion. This feature represents a show?case of the advice and recipes for beautification from two medical collections created in the late Middle Ages. These are the Byzantine medical treatise (dating from 11th to 14th century) and the collection of Serbian medieval medicine, the so-called Hodoch Code (dating from the end of the 14th or beginning of the 15th century). The treatise is focusing more on the practical advice than theoretical knowledge, and its greatest part is dedicated to pharmacology. Hodoch Code (Hodoski zbornik) is in fact a therapeutic collection, and it consists of diverse medical texts. These collections contain the advice how to make one?s face white, hair black or blond, but most certainly rich in volume, as well as recipes for treating facial lines, warts, freckles, cracked lips or bad breath.


2021 ◽  
Vol 95 (3) ◽  
pp. 59-67
Author(s):  
K. HOLSCHEMACHER ◽  
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A.G. BULGAKOV ◽  
W. POLIENKO ◽  
◽  
...  

Textile concrete is an innovative composite material that has been the subject of intensive research since the beginning of the 90s of the last century. After the approval of the rules and regulations on its application to strengthen floor slabs, an important step was taken towards its entry into the building materials market. Questions regarding the reinforcement of rod-shaped load-bearing elements of building structures need additional research. Despite the great potential available, the method of tying load-bearing supports and columns is still not well understood. There is a need for research on a wide range of geometric parameters and the reinforcement systems used. The Institute of Reinforced Concrete of the Higher Technical School in Leipzig tested various samples of carbon-reinforced samples in a wide range of geometrical parameters. Their goal was to assess the effect on a possible increase in the bearing capacity of carbon-reinforced columns at a concentrated point load.


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