scholarly journals Ukrainians in Belarus: distribution and ethnolinguistic processes

2021 ◽  
Vol 30 (4) ◽  
pp. 794-807
Author(s):  
Andrii I. Zubyk
Keyword(s):  
Ethnic Groups ◽  
Ethnic Diversity ◽  
Native Language ◽  
Mother Tongue ◽  
General Term ◽  
Ethnic Composition ◽  
Ethnic Density ◽  
Large Cities ◽  
Language Assimilation ◽  
Dense Concentration

The article analyzes the distribution and ethnolinguistic processes in the environment of the Ukrainian diaspora in Belarus. Because of the fact that the part of Ukrainian ethnic territory (currently Brest region) is located in Belarus, not all Ukrainians living in the country can be correctly named a diaspora. To avoiding terminology-related complications, in the article we use the general term Ukrainian diaspora. The study is based on the results of censuses conducted in Belarus after 1991. The article analyzes the ethnic environment of residence of the Ukrainian diaspora based on the ethnocultural and ethnolinguistic criteria of the censuses. In particular, using mathematical and statistical methods of analysis of the ethnic composition of the country’s population, we estimated such indicators as the index of ethnic diversity, ethnic mosaic, socio-ethnic density, etc. These indicators were estimated for districts and the largest cities of Belarus, taking into account the largest ethnic groups living in the country. The result of these estimations was the creation of a number of thematic maps that complement the article. The study highlights the areas of compact residence of Ukrainians, identifies districts and cities where the number of Ukrainians changed the most and the least during the inter-census periods of 1999–2009 and 2009–2019. The dynamics of the number and settlement of Ukrainians in the Ukrainian ethnic territories is analyzed. In this context, it was found that in addition to the Brest region, there is a dense concentration of Ukrainians in the capital, major cities of the country, a number of district centers in the southwestern part of the country. It was determined that the share of Ukrainians living in cities is growing. The growth rate of the number of Ukrainians for the period between 2009 and 2019 in the largest cities of the country ranges from + 7% (Mogilev) to 77.45% (Novopolotsk). It was found that the country is monoethnic in its ethnic composition based on the analysis of a number of indicators related to the ethnic composition of the population of Belarus. A more diverse ethnic composition of the population and therefore higher rates were recorded in large cities and areas densely populated with individual ethnic groups (Russians, Poles and Ukrainians). The Ukrainian diaspora in the country is undergoing processes of Russification, the share of Ukrainians who indicate Ukrainian as their mother tongue is declining. The share of Ukrainians whose native language is Belarusian is also declining. That is, it can be argued that Russification affects not only Ukrainians in Belarus, but also the Belarusians themselves. The research also revealed that villagers are more resistant to language assimilation,and Ukrainians in cities most often indicate Russian as their native language.

Worshiping across the Color Line: The Influence of Congregational Composition on Whites’ Friendship Networks and Racial Attitudes

2018 ◽  
Vol 5 (1) ◽  
pp. 100-114 ◽  
Author(s):  
Edward C. Polson ◽  
Kevin D. Dougherty
Keyword(s):  
Ethnic Groups ◽  
Ethnic Diversity ◽  
Ethnic Composition ◽  
Friendship Networks ◽  
Color Line ◽  
Recent Scholarship ◽  
Multiracial Congregations ◽  
Race Ethnicity ◽  
American Society ◽  
Racial Ethnic

Religious participation has reinforced the color line in American society for generations. Despite rising racial and ethnic diversity across U.S. communities, most Americans continue to belong to congregations composed primarily of others from their own racial/ethnic groups. Yet recent scholarship suggests that the presence of multiple racial or ethnic groups in the same congregation is increasing. The authors examine how the racial/ethnic composition of U.S. congregations is related to white attenders’ friendship networks and comfort with other racial/ethnic groups (i.e., blacks, Hispanics, and Asians). Using national survey data, the authors find that whites in multiracial congregations report more diverse friendship networks and higher levels of comfort with nonwhites than do whites in nonmultiracial congregations. However, the influence of worshipping with another race/ethnicity seems to be most pronounced for whites in congregations with Hispanics. Moreover, neighbors and friends of other races have more impact on whites’ friendship networks and attitudes than do congregations. The authors discuss implications of these findings for understanding U.S. intergroup relations and the potential of congregations to address the color line.

scholarly journals Maintaining ethnic dominance: Diversity, power, and violent repression

2015 ◽  
Vol 34 (6) ◽  
pp. 640-659 ◽  
Author(s):  
Lasse Lykke Rørbæk ◽  
Allan Toft Knudsen
Keyword(s):  
Ethnic Groups ◽  
Ethnic Diversity ◽  
Power Distribution ◽  
Ethnically Diverse ◽  
Ethnic Composition ◽  
Republic Of Guinea ◽  
Ethnic Affiliation ◽  
Per Se ◽  
The Republic

While ethnically diverse countries are generally believed to be more violent than homogenous ones, previous research has been unable to establish a clear connection between ethnic diversity and violent repression. We argue that political authorities’ tendency to violently repress their citizens cannot be explained by the ethnic composition of society per se but by the power distribution between ethnic groups. In a global sample of countries for the period 1977–2010, we find statistical evidence that the level of violent repression increases with the share of the population excluded from state power on the basis of ethnic affiliation. We combine this with a case study of the Republic of Guinea and conclude that political authorities come to see excluded ethnic groups as threats and rely on violent repression to maintain their ethnic dominance.

scholarly journals THE ETHNIC IDENTIFICATION OF RUSSIANS IN MONO- AND POLYETHNIC REGIONS: REPERTORY GRID ANALYSIS

2020 ◽  
Vol 3 (2) ◽  
pp. 13-40
Author(s):  
Svetlana G. Maximova ◽  
Daria A. Omelchenko ◽  
Oksana E. Noyanzina
Keyword(s):  
Ethnic Identity ◽  
Ethnic Groups ◽  
Ethnic Diversity ◽  
National Policy ◽  
Ethnic Relations ◽  
Repertory Grid ◽  
Ethnic Composition ◽  
Grid Analysis ◽  
Grid Approach ◽  
The Republic

The identity of ethnic Russians has been shaped in co-habitation with various ethnic groups and implementation of nation-building projects, where they always had special status and mission. Its peculiarities are important for understanding the actual inter-ethnic relations in Russia and perspectives of their development. A study based on the of repertory grid approach was conducted in two border regions with different ethnic composition – the Altai territory (mono-ethnic region, n = 543, 16 to 75 years) and the Republic of Altai (poly-ethnic region, n = 354, 16 to 75 years). It was found, that the most important characteristics for identification and evaluation of ethnic groups are related to security, social and economic position, mental similarity. In mono-ethnic region the image of Russians is constructed on the base of positive stereotypes and opposed to ethnic groups, perceived as different. In poly-ethnic region the self-perception is more differentiated, the ethnic identity acquires additional traits, bringing Russians and cohabitating groups closer. Our study has implications for theories of social identity and interethnic cooperation, as well as for the literature on national policy under cultural and ethnic diversity. It could be used for replication in the repertory grid analysis aimed at ethnic identity issues.

scholarly journals Ethnic composition of population in Ivano-Frankivsk in the second half of 20th centuries (historic-geographic analyses)

2011 ◽  
pp. 231-236
Author(s):  
R. Lozynskyi
Keyword(s):  
Key Words ◽  
Ethnic Group ◽  
Ethnic Groups ◽  
Native Language ◽  
Ethnic Composition ◽  
Track Record

In article is analysed the ethnic composition of population in Ivano-Frankivs’k in the second half of 20th centuries. Are considered the general changes to ethnic composition, track record of number of the main ethnic groups, language situation in city. The source of writing the article were a census materials. Key words: ethnic composition, ethnic group, native language, census.

Conclusion: Ethnic Segregation Is Not Increasing

2020 ◽  
pp. 177-179
Author(s):  
Richard Harris ◽  
Ron Johnston
Keyword(s):  
Data Collection ◽  
Ethnic Groups ◽  
Ethnic Diversity ◽  
Local Authority ◽  
General Trend ◽  
Secondary Level ◽  
Ethnic Composition ◽  
Ethnic Segregation ◽  
State Schools ◽  
Major Data

The book has examined ethnic segregation between English state schools and whether it has increased or decreased over the years since the last major data collection – the national Census of 2011. It has found that high levels of ethnic segregation do exist across schools between the majority White British population and some other ethnic groups such as the Bangladeshi and Pakistani, more so at the primary than secondary level of schooling, and more for those of greater affluence amongst the White British. However, the general trend has been towards desegregation and greater ethnic diversity within local authority areas and their schools. Because school intakes are broadly comparable in their ethnic composition to the characteristics of their surrounding neighbourhoods so as neighbourhoods have become more diverse so too have schools.

scholarly journals Toward an Ecological Perspective of Interethnic Ideologies: Moderation Effects of Ethnic Density on Relationships between Interethnic Ideologies and Intergroup Bias

2018 ◽  
Vol 15 (2/1) ◽  
pp. 117-130
Author(s):  
Dmitry S. Grigoryev ◽  
Tomas Jurcik ◽  
Anastasia A. Batkhina ◽  
Dmitrii I. Dubrov
Keyword(s):  
Cultural Diversity ◽  
Ethnic Groups ◽  
Federal District ◽  
Local Area ◽  
Ethnic Composition ◽  
Intergroup Bias ◽  
Ecological Perspective ◽  
Ethnic Density ◽  
Moderation Effects ◽  
Social Ecological

Introduction. In this exploratory study, we examined several interethnic ideologies held by individuals (assimilation, colorblindness, multiculturalism, and polyculturalism) from a social ecological perspective. We examined moderation effects of neighborhood ethnic density (ED) on relationships between interethnic ideologies and intergroup bias towards various minority ethnic groups in the Russian context. Intergroup bias was assessed as a composite score of bias toward four ethnic groups who have different cultural distances from the Russian mainstream population: Chechens, Belarusians, Uzbeks, and Chinese. Method. We obtained a gender balanced sample of ethnic Russians from the Central Federal District of Russia (N = 359) comprising of 47% women and 53% men. The measures were used in a Russian translation by an adaptation using the back-translation and cognitive interviews. Multiple regression analysis was used to test the relationships. Results. The results showed that high perceived neighborhood non-Russian ED weakened negative relations between intergroup bias and ideologies that purportedly accept cultural diversity (multiculturalism and polyculturalism). On the other hand, for interethnic ideologies those purportedly reject cultural diversity, high perceived neighborhood non-Russian ED weakened the positive relations between intergroup bias and assimilation and strengthened the negative relations between intergroup bias and colorblindness. Summary and Conclusions. The pattern of results suggests that the relationship between attitudes and intergroup bias may change based on the perceived ethnic composition of the local area and frequency of contacts. Although our findings are relatively novel they support the emerging view that attitudes and intergroup relations need to be studied from a social ecological context.

The Inscriptions on the Gravestones in the Croatian Villages of Slovakia, Chunovo and Jarovce: The Specificity of Mixing Graphics Systems

2019 ◽  
Vol 14 (1-2) ◽  
pp. 159-173
Author(s):  
Darya Yu. Vashchenko
Keyword(s):  
Foreign Language ◽  
Ethnic Group ◽  
Ethnic Groups ◽  
Native Language ◽  
Close Contact ◽  
Funerary Monuments ◽  
Traditional Spelling ◽  
The Family ◽  
High Degree ◽  
The Village

The article discusses the inscriptions on funerary monuments from the Croatian villages of Cunovo and Jarovce, located in the South of Slovakia, near Bratislava. These inscriptions reflect the complicated sociocultural situation in the region, which is particularly specific due to the fact that this territory was included to Slovakia’s territory only after 1946, while earlier the village was part of Hungary. In addition, the local Croatian ethnic group was actively in close contact with the German and Hungarian communities. At the same time, the orthographic norms of the literary Croatian, German, Hungarian, and Slovak languages, which could potentially be owned by the authors of the inscriptions, differ in many ways, despite the Latin alphabet used on all the gravestones. All this is reflected in the tombstones, representing a high degree of mixing codes. The article identifies the main types of fusion on the monuments: separate orthograms, writing the maiden name of the deceased in the spelling of her native language, the traditional spelling of the family name. In addition, the mixing of codes can be associated with writing feminitives, also order of name and surname within the anthroponym. Moreover, the settlements themselves represent different ethnic groups coexistence within the village. Gravestones from the respective cemeteries also differ from each other in the nature of the prevailing trend of the mixing codes. In Jarovce, where the ethnic groups live compactly, fusion is often presented as a separate foreign language orthograms. In Cunovo, where the ethnic groups constitute a global conglomerate, more traditional presents for a specific family spelling of the names on the monument.

Language Use and Sustainable Development: Opportunities and Challenges for Policy-Makers and Educators in Northeast Vietnamese Areas

2018 ◽  
Vol 2 (2) ◽  
pp. 122-130
Author(s):  
Ha Ngan Ngo ◽  
Maya Khemlani David
Keyword(s):  
Ethnic Groups ◽  
Language Use ◽  
Mother Tongue ◽  
Language Shift ◽  
Minority Languages ◽  
Policy Makers ◽  
Positive Attitudes ◽  
The Status ◽  
Wedding Songs

Vietnam represents a country with 54 ethnic groups; however, the majority (88%) of the population are of Vietnamese heritage. Some of the other ethnic groups such as Tay, Thai, Muong, Hoa, Khmer, and Nung have a population of around 1 million each, while the Brau, Roman, and Odu consist only of a hundred people each. Living in northern Vietnam, close to the Chinese border (see Figure 1), the Tay people speak a language of the    Central    Tai language group called Though, T'o, Tai Tho, Ngan, Phen, Thu Lao, or Pa Di. Tay remains one of 10 ethnic languages used by 1 million speakers (Buoi, 2003). The Tày ethnic group has a rich culture of wedding songs, poems, dance, and music and celebrate various festivals. Wet rice cultivation, canal digging and grain threshing on wooden racks are part of the Tày traditions. Their villages situated near the foothills often bear the names of nearby mountains, rivers, or fields. This study discusses the status and role of the Tày language in Northeast Vietnam. It discusses factors, which have affected the habitual use of the Tay language, the connection between language shift and development and provides a model for the sustainability and promotion of minority languages. It remains fundamentally imperative to strengthen and to foster positive attitudes of the community towards the Tày language. Tày’s young people must be enlightened to the reality their Tày non-usage could render their mother tongue defunct, which means their history stands to be lost.

Introduction to the Tirap Area

2017 ◽  
Author(s):  
Meenaxi Barkataki-Ruscheweyh
Keyword(s):  
Ethnic Groups ◽  
Ethnic Diversity ◽  
Final Section ◽  
General Introduction ◽  
National Socialist

The second chapter is a general introduction, both geographical as well as historical, to the ‘Tirap’ area where the Tangsa live in Assam. It also contains a description of the ethnic diversity of the area, where tribal groups such as the Tangsa, the Singpho, the Sema Naga and the Tai Phake live together with other communities such as the Nepali, the Ahoms and the Tea-tribes; Also discussed are the problems that the older tribal groups face as a result of the large number of new settlers coming to the area, the consequent gradual polarisation that is taking place there, and the state’s reaction to the prevailing situation, which finds expression in two events—first in the organization of the annual state-sponsored multi-ethnic Dihing-Patkai Festival in that area and secondly in the recent formation of a Development Council for eight ethnic groups (including the Tangsa). The coming of Baptist Christianity amongst the Tangsa and a brief summary of militant activities of the two insurgent organizations, the National Socialist Council of Nagaland (NSCN) and the United Liberation Front of Assam (ULFA), active in the region, are also discussed. The final section introduces the problems that arise due to the Assamese hegemonic attitudes towards the smaller ethnic groups living in Assam.

scholarly journals The Bridging Activity of Multiracial Congregations

Religions ◽  
2019 ◽  
Vol 10 (3) ◽  
pp. 204
Author(s):  
Edward Polson ◽  
Rachel Gillespie
Keyword(s):  
Social Capital ◽  
Ethnic Diversity ◽  
Social Trust ◽  
Ethnic Composition ◽  
Religious Congregations ◽  
Bridging Social Capital ◽  
Service Programs ◽  
Multiracial Congregations ◽  
The Relationship ◽  
Racial Ethnic

The growing diversity of U.S. communities has led scholars to explore how racial/ethnic diversity effects social capital, civic engagement, and social trust. Less is known about the relationship between diversity and the work of community-based organizations (CBOs). In this study, we examine how the racial/ethnic composition of one ubiquitous type of CBO, religious congregations, is related to measures of organizational bridging social capital. Analyzing data collected through a census of congregations in one Midwestern county, we explore the relationship between racial/ethnic diversity and the bridging activity of religious congregations. We find that multiracial congregations are more likely to be involved with externally focused service programs, tend to support a larger number of programs, and report more interorganizational collaborators than other congregations. Our findings suggest that multiracial congregations can provide a valuable resource for increasingly diverse communities and civil society.

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