scholarly journals Koliivshchina: problems of interpretation

2018 ◽  
Vol 21 (11) ◽  
pp. 14-22
Author(s):  
B. D. Chornomaz

The article is devoted to the 250th anniversary of the Ukrainian rebellion, known as the «Koliivshchyna». The most significant burst of this uprising took place in the late 60’s of the XVIII century. The reason for the dissatisfaction of the people was the merciless exploitation of the Ukrainian peasantry by the Polish invaders. The Polish exploitation was carried out on the basis of social origin, nationality and religious confession. The most significant events connected with the above rebellion took place in Uman and its surroundings in 1768. The fight of the rebels was tough and bloody, obviously this particular feature of the rebellion called «Koliivshchyna» (from the word «koloty» – to thrust). The author of the article notes that for 250 years, separating us from the apogee of the rebellion, the accumulation of primary historical materials had to be completed, on the basis of which historians would have to determine the way of interpretation and to conduct a moral and legal evaluation of the events associated with the uprising. But we must admit that this is not the case. The reasons for this situation are sought by the author in an inadequate application of the Western historians’ achievements.The author takes into account the spirit of the uncertainty of positions in the way of treating the events associated with the rebellion in many publications of contemporary media, and this gives the right to conclude that there exists a problem of unity in the way of interpreting the purpose of the uprising and the actions of the rebels. The author sees the reason for this situation in the fact that Ukrainian historical experts in the historical studies of the above mentioned events connected with the «Koliivshchyna» rebellion, do not sufficiently apply the intellectual achievements of the historic school «New Historians», well known in the West (this school is also called the «Annales» school, the founders the schools are Mark Bloch and Lucien Febvre). The researchers also ignore the contemporary critique of the paradigms of Leopold von Ranke «Objectivist School». The achievements of famous Western epistemologists, such as Allan Megill, also fail to achieve optimum effect. The author points out the advantages of the «New Historians» School in constructing the results of historical research, but, on the background of the advantages and achievements of Western historians, the author of the proposed article proves the benefits of studies of Ukrainian historians.The widespread use in Western historical research the works of the New Historians School supporters has had a significant positive impact on the development of the historical science of these countries. The application of the scientific development of the supporters of this school (the school «New Historians» arose in 1929) was the reason for a qualitative step in the process of historical research in the West. In Ukraine, the widespread use in studies related to historical science subjects such as oral history, history of concepts, bottom history, visual history and many other related subjects of great popularity have not yet gained popularity, although some successes can already be seen.In the article the author provides the achievements of Ukrainian historian, professor Vasyl Shevchuk, which he gained during the study of the history of Ukrainian statehood, as an example of the successful development of the latest approaches to the study of Ukrainian history. V. Shevchuk in the early 90’s of the twentieth century became the founder of the definition of the statehood characteristics, which become apparent after the first victories of the rebels. According to V. Shevchuk, there are eight such characteristics. The process of acquiring statehood characteristics during the uprising usually occurs in the process of achievement by the rebels the success in the fight against the oppressors. So, the expansion of the tools of the study of the Ukrainian history related to historical subjects, such as that introduced by the school «New Historians», will definitely expand the possibilities for interpreting the events that took place during the uprising in 1768. At the very least, the use of the latest methods of studying the history of Ukraine gives such an opportunity to the researcher.New methods of studying the history of Ukraine, successfully used by the Ukrainian historians, will surely lead to an understanding and tolerant attitude to the fact that the history of Ukraine will not be perceived by Ukrainian in the same way as by a Pole or Russian, or anyone else with a distinct national identity. National systems of traditions, customs, peculiarities of the mentality and many other factors are the obstacle that will never let the Pope and the German or the Pole and Ukrainian perceive the truth of the story with the same emotions. The text of the article proved the existence of a problem of interpretation of the purpose and issues of the «Koliivshchyna» rebellion. The solution to this problem will take place in any case. To do this, you only need to perceive historical events with a sense of mutual respect and avoid single-ended estimates and uncompromising attitude.

1979 ◽  
Vol 7 (1) ◽  
pp. 1-24
Author(s):  
Lubomyr R. Wynar

“To write history well, one must live in a free society.”— Voltaire to Frederick the GreatHistoriography, as a special historical discipline, is defined as a history of historical scholarship reflecting the development of historical thought. In the context of this definition the study of modern Ukrainian historiography is directly related to the analysis of present historiographical trends, historical concepts, the conditions under which the discipline developed, the role of Ukrainian historical research centers in Ukraine and the West, the nature and scope of historical serials, critical evaluations of contributions of individual historians, as well as the study of characteristics of various historical schools. In my opinion, the older definition of historiography as the history of historical writings is too narrow and sometimes results only in critical or enumerative historical bibliography covering writings of individual historians.


2020 ◽  
Vol 7 (2) ◽  
pp. 287-303
Author(s):  
Tarald Rasmussen

AbstractThe Reformation came to Norway along with Danish annexation of political and ecclesiastical power. For this reason, Norwegian history writing seldom appreciated the history of the Norwegian Reformation, and preferred to look further back to the history of the Middle Ages in search of national, as well as religious, roots of Norwegian Christianity. This was already the case in late sixteenth and early seventeenth century Norwegian historical writing. In nineteenth century historical research, the strategy was underpinned by focussing on the medieval period of Christianization: Norwegian Christianity was imported from the West, from England. Here, the Pope was not at all important. Instead, some key Reformation values were addressed in a kind of “proto-Reformation” in the eleventh and twelfth centuries. The King was the ruler of the church; native, Old Norse language was used and promoted; and the people (strongly) identified themselves with their religion.


2017 ◽  
Vol 24 (2) ◽  
pp. 657-677 ◽  
Author(s):  
Wilhelm J. Wessels

The book of Jeremiah reflects a particular period in the history of Judah, certain theological perspectives and a particular portrayal of the prophet Jeremiah. Covenant theology played a major role in Jeremiah’s view of life and determined his expectations of leaders and ordinary people. He placed high value on justice and trustworthiness, and people who did not adhere to this would in his view bear the consequences of disobedience to Yahweh’s moral demands and unfaithfulness. The prophet expected those in positions of leadership to adhere to certain ethical obligations as is clear from most of the nouns which appear in Jeremiah 5:1–6. This article argues that crisis situations in history affect leaders’ communication, attitudes and responses. Leaders’ worldviews and ideologies play a definitive role in their responses to crises. Jeremiah’s religious views are reflected in his criticism and demands of people in his society. This is also true as seen from the way the people and leaders in Judah responded to the prophet’s proclamation. Jeremiah 5:1–6 emphasises that knowledge and accountability are expected of leaders at all times, but in particular during unstable political times.


1972 ◽  
Vol 32 (1) ◽  
pp. 36-53 ◽  
Author(s):  
John C. McManus

This study of Indian behavior in the fur trade is offered more as a report of a study in progress than a completed piece of historical research. In fact, the research has barely begun. But in spite of its unfinished state, the tentative results of the work I have done to this point may be of some interest as an illustration of the way in which the recent revival of analytical interest in institutions may be used to develop an approach to the economic history of the fur trade.


Author(s):  
Deep K. Datta-Ray

The history of Indian diplomacy conceptualises diplomacy racially—as invented by the West—and restrictively—to offence. This is ‘analytic-violence’ and it explains the berating of Indians for mimicking diplomacy incorrectly or unthinkingly, and the deleting, dismissing, or denigrating, of diplomatic practices contradicting history’s conception. To relieve history from these offences, a new method is presented, ‘Producer-Centred Research’ (PCR). Initiating with abduction, an insight into a problem—in this case Indian diplomacy’s compromised historicisation—PCR solves it by converting history’s racist rationality into ‘rationalities’. The plurality renders rationality one of many, permitting PCR’s searching for rationalities not as a function of rationality but robust practices explicable in producer’s terms. Doing so is exegesis. It reveals India’s nuclear diplomacy as unique, for being organised by defence, not offence. Moreover, offence’s premise of security as exceeding opponent’s hostility renders it chimerical for such a security is, paradoxically, reliant on expanding arsenals. Additionally, doing so is a response to opponents. This fragments sovereignty and abdicates control for one is dependent on opponent’s choices. Defence, however, does not instigate opponents and so really delivers security by minimising arsenals since offence is eschewed. Doing so is not a response to opponents and so maintains sovereignty and retains control by denying others the right to offense. The cost of defence is courage, for instance, choosing to live in the shadow of nuclear annihilation. Exegesis discloses Balakot as a shift from defence to offence, so to relieve the Bharatiya Janata Party’s (BJP) leadership of having to be courageous. The intensity of the intention to discard courage is apparent in the price the BJP paid. This included equating India with Pakistan, permitting it to escalate the conflict, and so imperiling all humanity in a manner beyond history.


1982 ◽  
Vol 9 ◽  
pp. 61-76
Author(s):  
Finn Fuglestad

At some undefined time in the fairly recent past central and western Madagascar witnessed a conceptual 'revolution' which had far-reaching political consequences. The religious beliefs and symbols which constituted the main ingredients of this 'revolution'--and probably also the people who propagated them--were in some way connected with the Zafindraminia-Antanosy and the Anteimoro of the southeastern and eastern coast. It is quite clear that these and similar groups had been strongly influenced by Islam and that they practiced what could perhaps be described as a corrupt or diluted Islam or a syncretic 'pagan' Muslim religion. (It is significant that as their name indicates the Zafindraminia claim descent from Raminia who they hold to have been the mother of Muhammad.) One of the main ingredients of this religion was the cult of the ody or guardian amulets, objects usually made of wood which are strikingly reminiscent of the so-called “charms” or “gris-gris” sold by Muslim clerics over much of Africa. Another ingredient is represented by the institution of ombiasy. The ombiasy (the main manufacturers of ody) whom the Frenchman Etienne de Flacourt at Fort-Dauphin in the seventeenth century took to be Muslim clerics were originally the “priests” (or the “devins guérisseurs,” according to Hubert Deschamps) of the Anteimoro and the Zafindraminia-Antanosy. Subsequently this institution was disseminated throughout nearly the whole of Madagascar. Yet another ingredient was the system of divination known as sikidy, which also spread to other parts of Madagascar, including Imerina and the Sakalava country.These beliefs, symbols, and institutions deeply influenced the people of the west coast (the present-day Sakalava country) and of central Madagascar (Imerina and Betsileo country).


Author(s):  
Clara Rübner Jørgensen

On the basis of data collected during fieldwork in the city of León, Nicaragua, this article discusses the paradox of many Nicaraguan parents describing their children’s school as being free of charge despite the fact that they are frequently asked to pay for it. The article shows that, in spite of the constitutional definition of education as free and equal for all Nicaraguans, parents are often asked for economic contributions. By analysing the values surrounding the school I suggest that values of responsibility and solidarity influence the way that parents conceptualize their school expenditures and, in relation to this, confirm the status of the school as free. Furthermore, the article describes how Nicaraguan parents often compare the school to their home and describe the relation between teacher and students by using family terms. Inspired by the theory of the American sociologist James Carrier, I argue that this comparison, in addition to the values of responsibility and solidarity, further influences the way Nicaraguan parents and children experience their economic contributions. Finally, I argue that even though the users of the school describe it as free of charge, it remains necessary to recognize its economic aspects, since a lack of recognition can turn out to have important individual and social consequences for the people involved, especially, for the most economically marginalized families.  


2021 ◽  
Vol 1 (12) ◽  
pp. 946-956
Author(s):  
Rani Salsabilla ◽  
Marie Yuni Andari ◽  
Monalisa Nasrul

Congenital cataracts are the leading cause of blindness in children. Lens opacity in early life has the potential to cause permanent visual impairment if not treated promptly. Cataract surgery performed at the right time can prevent children from amblyopia (lazy eye). This study aims to determine the characteristics of congenital cataracts at the West Nusa Tenggara Provincial General Hospital in the 2018-2019 period. This research uses descriptive method. The data used is secondary data from medical records of congenital cataract patients at the West Nusa Tenggara Provincial General Hospital in the 2018-2019 period. In the 2018-2019 period, 40 children had congenital cataracts. Most of the cataract sufferers were women (52.5%); living outside the city of Mataram (92.5%) with an age distribution of under 12 months (95%) and the rest over 12 months. For infants under 12 months, 53 percent have been diagnosing at the age of 1-2 months. The characteristics of congenital cataracts found were generally bilateral (52.5%), had standard birth weight (52.5%), history of natural birth delivery (67.5%), and had other extraocular congenital abnormalities (72.5%). Most patients with congenital cataracts in the West Nusa Tenggara Provincial General Hospital have been diagnosing at a (pretty/moderately) early age of 1-2 months at the beginning of their lives. So, with appropriate and prompt therapy, hoping that it can reduce the risk of amblyopia.


2016 ◽  
Vol 1 (19) ◽  
pp. 185-188
Author(s):  
Oleksandr Zavaliy

The modern history of Ukraine shows that the nation seeks to advance on the European path and meet the level of civilization development of the West. In this state of affairs, one can not ignore the rights of citizens, which are a state-building principle for European communities, namely, the primordial rights and freedoms of its citizens. The European face of Ukraine is formed from many components, including the importance of religious relations in the state, within which the freedom of citizens in general is determined. In 2015, Pope Francis recalled that religious freedom is "a fundamental right that forms the way by which we interact socially and personally with people who are around us, whose religious views may differ from ours."


2008 ◽  
Vol 55 ◽  
pp. 183-202 ◽  
Author(s):  
John W. Nielsen-Gammon ◽  
David A. Gold

Abstract Advances in computer power, new forecasting challenges, and new diagnostic techniques have brought about changes in the way atmospheric development and vertical motion are diagnosed in an operational setting. Many of these changes, such as improved model skill, model resolution, and ensemble forecasting, have arguably been detrimental to the ability of forecasters to understand and respond to the evolving atmosphere. The use of nondivergent wind in place of geostrophic wind would be a step in the right direction, but the advantages of potential vorticity suggest that its widespread adoption as a diagnostic tool on the west side of the Atlantic is overdue. Ertel potential vorticity (PV), when scaled to be compatible with pseudopotential vorticity, is generally similar to pseudopotential vorticity, so forecasters accustomed to quasigeostrophic reasoning through the height tendency equation can transfer some of their intuition into the Ertel-PV framework. Indeed, many of the differences between pseudopotential vorticity and Ertel potential vorticity are consequences of the choice of definition of quasigeostrophic PV and are not fundamental to the quasigeostrophic system. Thus, at its core, PV thinking is consistent with commonly used quasigeostrophic diagnostic techniques.


Sign in / Sign up

Export Citation Format

Share Document