scholarly journals FATHER FIGURE IN VASYL STUS’ LYRICS

2020 ◽  
Author(s):  
Olga Shaf ◽  
Iryna Pasko
Keyword(s):  
Semantic Analysis ◽  
Oedipus Complex ◽  
Literary Study ◽  
Father Figure ◽  
The World ◽  
Iconic Image ◽  
The Dead ◽  
Father Relationship ◽  
Literary Methods ◽  
Conceptual Meaning

AbstractBackground. Literary study of Vasyl Stus’s lyrics doesn’t deal with conceptual meaning ofthe lyric’s hero psychical reactions to the realities of the world correlated with father’s andmother’s figures. Intimate and personal sense of relationship between a son and a father depictedin Vasyl Stus’s poems extrapolates on the different things, defines civil, patriotic and religiousfeelings. Though this sense destroys the “iconic” image of the poet it discovers worldview’sgrounds of the author’s consciousness, expends the opportunities to the interpretation. Purpose. The specificity of art presentation of the father’s figure embodied inautobiographic image of the father, in the images of the totalitarian leaders and God in VasylStus’s lyrics is studied. Methods. The question of the reflecting consciousness in lyrics concerns the field of theanthropological literary. The methodical complex of psychoanalysis is effective for the coverage ofthe mechanisms of the author’s consciousness’s emergence. The basic literary methods such asanalysis of images and motives, structural and semantic analysis need to discover artrepresentation of relationship between a son and a father in Vasyl Stus’s lyrics. Results. Ambiguous relationship with the father’s figure according to the son’s Oedipuscomplex is expressed in Vasyl Stus’s lyrics. Autobiographic image of the dead father complementedby son’s feelings of love, sad, shame, remorse is presented in the Stus’s poem “One hundred blackdogs have barked. One hundred dogs…”. Son’s feelings of love and respect are extrapolated for theimage of Stus’s friend I. Svitlychniy in the poem “I can’t do without Ivan’s smile…”. It’sremarkable, that sharply negative lyric hero’s attitude to totalitarian leaders, particularly toYo. Stalin, is implemented within the Cruel Father archetype and very often is transformed intoanti-colonial, dissident motives in Stus’s poems. Ambiguous relationship between lyric hero andGod in Stus’s collections “Creativity Time”, “Palimpsests” demonstrates such type of son’sOedipus complex as Christ Way and Prodigal Son’s Way leaded to submit to God-as-father orLucifer’s Way opposing His Power. Discussion. Father’s figure expresses wide autobiographic, civil, religious meaning in VasylStus’s lyrics. Ambiguous son – father relationship bases on the Oedipus complex, archetypes Fatherand Son and correlates with moral and ethic, patriotic and religious believes of the author’sconsciousness. Psychoanalytic view on Vasyl Stus’s lyrics expends its interpretative field.Keywords: Vasyl Stus’s lyrics, lyric consciousness, figure of a father, Oedipus complex,son – father relationship.

scholarly journals LEXICAL AND WORLD-MODELING ACTIVITY OF SOMATISMS AND ANTHROPOMORPHISM OF LANGUAGE CATEGORIZATION IN THE PROVERB

2021 ◽  
pp. 69-75
Author(s):  
Хуа Ван
Keyword(s):  
Semantic Analysis ◽  
Universal Constant ◽  
The Body ◽  
The World ◽  
Semantics And Pragmatics ◽  
World Modeling ◽  
Constant Characteristics ◽  
Russian Linguistic ◽  
Conceptual Meaning ◽  
Selection Of

Введение. Рассматривается лексическая и миромоделирующая активность единиц лексико-семантической группы «Части тела» ‒ соматизмов, находящая отражение в текстах русских народных пословиц. Особенности семантики и прагматики соматизмов, обусловливающие специфику их функционирования в фольклорном тексте, позволяют определять соматическую лексику в качестве маркеров национальной идентичности. Целью исследования является изучение соматизмов, функционирующих в текстах русских народных пословиц, в аспекте реализации ими своего лексического и миромоделирующего потенциала. Материал и методы. В качестве материала исследования привлекаются тексты русских народных пословиц, содержащих лексемы-соматизмы. Принцип отбора эмпирического материала ‒ на основании сплошной выборки наиболее частотно встречающихся соматических единиц из текстов. Методологию исследования составляют методы наблюдения, количественного анализа, лексико-семантического анализа с привлечением элементов дискурсивного и концептуального анализа. Результаты и обсуждение. Соматизмы, значение которых строится на основе смыслов антропоморфности, играют значительную роль в формировании представления о человеке в языковой и концептуальной картине мира. Концептуальный смысл соматизмов проявляется неодинаково в разных лингвокультурах. При наличии универсальных, константных характеристик, свойственных всем этносам, наблюдается присутствие трактовок, обусловленных спецификой той или иной культуры. Это становится очевидным при сопоставлении случаев функционирования соматизмов в текстах русских и китайских пословиц: названные лингвокультуры чрезвычайно различаются в культурном и языковом планах. Выявлено, что наибольшим лексическим и миромоделирующим потенциалом, судя по текстам пословиц, в русской языковой картине мира обладают соматизмы голова, рука, глаза. За каждой соматической лексемой закреплен конкретный концептуальный смысл, важной составляющей частью которого является аксиологический компонент «ценность». Так, соматизм голова интерпретируется как «ценность интеллекта», рука ‒ «ценность жизненной активности», глаза ‒ «ценность личного участия». В меньшем количестве в пословицах присутствуют соматизмы волосы, ноги, рот, язык, нос. В этом перечне в первую очередь очевидны такие интерпретации, как ноги, символизирующие «ценность мобильности», и волосы ‒ маркер антиценности «внешнего» в противовес ценности «внутреннего». Заключение. Изучение соматизмов в аспекте рассмотрения их лексической и миромоделирующей активности, проявляющейся в фольклорных текстах (в данном случае в пословицах), позволяет формировать представление о фрагментах языковой и концептуальной картины мира этноса. Introduction. The article is devoted to the consideration of the lexical and world-modeling activity of units of the lexical-semantic group «Parts of the body» - somatisms, which is reflected in the texts of Russian folk proverbs. The peculiarities of the semantics and pragmatics of somatisms, which determine the specifics of their functioning in a folklore text, make it possible to define somatic vocabulary as markers of national identity. Aim and objectives. The aim of the research is to study the somatisms that function in the texts of Russian folk proverbs, in the aspect of their realization of their lexical and world-modeling potential. Material and methods. As the research material, the texts of Russian folk proverbs containing somatism lexemes are used. The principle of selection of empirical material is based on a continuous sample of the most frequently encountered somatic units from texts. The research methodology consists of methods of observation, quantitative analysis, lexical and semantic analysis, with the involvement of elements of discourse and conceptual analysis. Results and discussion. Somatisms, the meaning of which is based on the meanings of anthropomorphism, play a significant role in the formation of the idea of a person in the linguistic and conceptual picture of the world. The conceptual meaning of somatisms is manifested differently in different linguocultures. In the presence of undoubted universal, constant characteristics inherent in all ethnic groups, there is a presence of interpretations due to the specificity of a particular culture. This becomes obvious when comparing the cases of the functioning of somatisms in the texts of Russian and Chinese proverbs: the named linguocultures are extremely different in cultural and linguistic terms. It was revealed that the greatest lexical and world-modeling potential, judging by the texts of proverbs, in the Russian linguistic picture of the world is possessed by the somatisms head, hand, and eyes. Each somatic lexeme has a specific conceptual meaning, an important component of which is the axiological component “value”. So, somatism, the head is interpreted as «the value of the intellect», the hand is the «value of vital activity», the eyes are the «value of personal participation.» In fewer proverbs, there are somatisms hair, legs, mouth, tongue, nose. In this list, interpretations such as legs, symbolizing the «value of mobility,» and hair, a marker of the anti-value of «external» as opposed to the value of «internal», are primarily evident. Conclusion. The study of somatisms in the aspect of considering their lexical and world-modeling activity, manifested in folklore texts (in this case, in proverbs), makes it possible to form an idea of fragments of the linguistic and conceptual picture of the world of an ethnic group.

Ghost, Broken Narratives and the Art of Dying

2013 ◽  
Vol 42 (4) ◽  
pp. 15-22
Author(s):  
Lars Rømer
Keyword(s):  
19Th Century ◽  
Common Sense ◽  
Science And Religion ◽  
The Reformation ◽  
The World ◽  
Art Of Dying ◽  
The Dead

This article investigates how experiences of ghosts can be seen as a series of broken narratives. By using cases from contemporary as well 19th century Denmark I will argue that ghosts enter the world of the living as sensations that question both common sense understanding and problematize the unfinished death. Although ghosts have been in opposition to both science and religion in Denmark at least since the reformation I will exemplify how people deal with the broken narrative of ghosts in ways that incorporate and mimic techniques of both the scientist and the priest. Ghosts, thus, initiate a dialogue between the dead and the living concerning the art of dying that will enable both to move on.

Beritakan Injil Kepada Segala Makhluk

2018 ◽  
Vol 1 (1) ◽  
pp. 56-69
Author(s):  
Ibelala Gea
Keyword(s):  
Natural Resources ◽  
Human Behavior ◽  
Great Commission ◽  
The World ◽  
The Dead

This article aims to describe the results of research on how to preach the gospel to all beings, based on Mark 16:15-16. Preaching the gospel is a great commission from the Lord Jesus to His followers after His resurrection from the dead. The world is the address of the gospel preaching, not only to man but to all beings.The Gospel writer of  Mark wants to explain that the world is synonymous with evil, therefore the gospel serves to salt the evil world, so when Iniil is preached to the wicked, it is expected to change the mindset and human behavior.Greedy and greedy human behavior that only views nature as a commodity. Human evil is seen when only the task of exploiting natural resources and forget the responsibility of caring for, nurturing nature and the environment. Gospel preaching aims to awaken peoples not only to view nature as power (dominio) but as a fellow of creatures, and friends (communio). Preach the gospel to all beings and receiving each other with referring to reduce, reuse, recycle and replace as a responsibility to God who has given the mandate for us. AbstrakArtikel ini bertujuan untuk mendeskripsikan hasil penelitian tentang bagaimana memberitakan Injil kepada  seluruh makhluk, bertolak dari Markus 16:15-16. Memberitakan Injil adalah amanat agung dari Tuhan Yesus kepada para pengikut-Nya setelah kebangkitan-Nya dari antara orang mati.Dunia adalah sebagai alamat pemberitaan Injil, bukan hanya kepada manusia melainkan kepada segala makhluk. Penulis Injil Markus hendak menjelaskan bahwa dunia identik dengan kejahatan, sebab itu Injil berfungsi menggarami dunia yang penuh kejahatan itu, karena itu ketika Iniil diberitakan kepada orang-orang jahat, diharapkan akan mengubah mindset dan perilaku manusia. Perilaku manusia yang serakah dan tamak yang hanya memandang alam sebagai komoditi. Kejahatan manusia terlihat ketika hanya bertugas mengeksploitasi sumber-sumber daya alam dan lupa pada tanggung jawab merawat, memelihara alam dan lingkungan hidupnya.  Pemberitaan Injil menyadarkan manusia agar tidak hanya memandang alam sebagai kekuasaan (dominio) tetapi sebagai sesama ciptaan, sahabat yang bersifat communio. Memberitakan Injil kepada seluruh makhluk dan menghargai segala makhluk dengan saling memberi dan menerima dengan mengacu pada pola-pola reduce, reuse, recycle dan replace sebagai tanggung jawab kepada Tuhan yang telah memberi amanat.

The image of a modern shaman. A literary example of Ida Brzezińska

2021 ◽  
Vol 37 (2) ◽  
pp. 117-134
Author(s):  
Angelika Moskal
Keyword(s):  
21St Century ◽  
Popular Literature ◽  
The Other ◽  
The World ◽  
Evil Spirits ◽  
The Dead ◽  
The Way

Abstract: The shaman figure is most often associated with primitive communities, inhabiting, among others Siberia. The shaman plays one of the most important roles in them - he is an intermediary between the world of people and the world of spirits. Responds to, among others for the safe passage of souls to the other side and protects her from evil spirits. However, is there room for representatives of this institution in contemporary Polish popular literature? How would they find themselves in the 21st century? The article aims to show the interpretation of the shaman on the example of Ida Brzezińska, the heroine of the books of Martyna Raduchowska. I intend to introduce the role and functions of the „shaman from the dead”, juxtaposing the way Ida works (including reading sleepy margins from a rather unusual dream catcher, carrying out souls and the consequences that await in the event of failure or making contact with the dead) with the methods described by scholars shamans. The purpose of the work is to show how much Raduchowska tried to adapt shamanism in her work by modernizing it, and how many elements she added from herself to make the story more attractive.

Death Shall have no Dominion: The Passing of the World of the Dead in America

1977 ◽  
Vol 8 (3) ◽  
pp. 195-203 ◽  
Author(s):  
Charles O. Jackson
Keyword(s):  
19Th Century ◽  
Living World ◽  
The World ◽  
The Dead ◽  
American Society ◽  
Social Importance ◽  
The 19Th Century

The dead have largely lost their social importance, visibility, and impact in American society. This event is essentially a phenomenon of the present century. For three centuries prior, the dead world occupied a significant and readily recognizable place in the living world. Indeed, that place was growing rapidly through much of the 19th century. Causes of the reversal in relationship between the two worlds are examined and consequences of the present radical withdrawal from the dead are suggested.

The Boat of the Dead in the Bronze Age

Antiquity ◽  
1941 ◽  
Vol 15 (60) ◽  
pp. 360-370 ◽  
Author(s):  
L. V. Grinsell
Keyword(s):  
Bronze Age ◽  
Pacific Islands ◽  
Ancient Greek ◽  
The Pacific ◽  
The World ◽  
The Dead ◽  
The Bronze Age

In many parts of the world and at many periods the practice has prevailed of depositing boats, or models or other representations of them, with the dead, either as a means of facilitating his supposed voyage to another world, or as a symbol of his maritime activities during his lifetime.That the former is generally the correct explanation of the custom there can be no doubt. This is shown by the evidence of the belief in a voyage to a future world, and the customs to which it has given rise, among living primitive peoples in the Pacific Islands and elsewhere, so well collected and presented by the late Sir J. G. Frazer. It is shown also by traditions such as that of our own king Arthur's journey by barge to ‘the island valley of Avilion, where falls not hail, or rain, or any snow’ It is shown also by the ancient Greek and Roman custom of placing a coin in the mouth of the dead to pay Charon's fee for ferrying him across the Styx.

Time and the ancestors: landscape survey in the Andrantsay region of Madagascar

Antiquity ◽  
2001 ◽  
Vol 75 (290) ◽  
pp. 825-836 ◽  
Author(s):  
Zoë Crossland
Keyword(s):  
Intimate Relationship ◽  
Archaeological Research ◽  
Beliefs And Practices ◽  
The Everyday ◽  
The World ◽  
Everyday World ◽  
The Dead ◽  
Central Highlands ◽  
Landscape Survey ◽  
The One

The landscapes of the central highlands of Madagascar are inhabited by the spirits of the dead as well as by the living. The ancestors are a forceful presence in the everyday world, and the archaeology of the central highlands is intimately entwined with them. This is made manifest both in the on-the-ground experiences encountered during fieldwork, and in archaeological narratives, such as the one presented here. Tombs are a traditional focus of archaeological research, and those that dot the hills of the central highlands are part of a network of beliefs and practices which engage with the landscape as a whole and through which social identity is constructed and maintained. In the central highlands, and indeed elsewhere in Madagascar, there is an intimate relationship between peoples’ understandings of their social and physical location in the world and their understanding of their relationship to the dead.

scholarly journals HOTEL FOR PHOTOTOURISTS - A MODERN TREND IN THE HOSPITALITY INDUSTRY

2019 ◽  
pp. 10-16
Author(s):  
Iryna Oleksandrivna Kalienik ◽  
Olena Bronislavivna Shydlovska ◽  
Tetiana Ivanivna Ishchenko ◽  
Viktor Fedorovich Dotsenko
Keyword(s):  
Comparison Method ◽  
Practical Significance ◽  
Modern Trend ◽  
Structural Method ◽  
Pricing Policy ◽  
Tourism Product ◽  
Tourism Sector ◽  
The World ◽  
Logical Method ◽  
Literary Methods

Purpose. To consider the concept of “phototourism”, to find out its essence and difference from other special types of tourism, to characterize its classification features. To reveal the prerequisites for its development in Ukraine to increase the tourist attractiveness of the country. Methods. For research, methods such as system-structural, abstract-logical, analysis, synthesis, generalization, observation, comparison were used; classification and literary methods. The system-structural method was used to assess the possibility of the existence of domestic hotels that will be able to provide photo tourists with services such as renting specialized photo equipment, workshops on using cameras, organizing photo tours and others. Thanks to the abstract-logical method, the theoretical aspects of the development and functioning of phototourism in Ukraine were revealed. The comparison method was used to evaluate the pricing policy of digital and film cameras. Results. The classification of photo tours and the specific features of phototourism, which distinguish it from other types of tourism, are given. The main trends in the development and popularization of phototourism in the world and Ukraine are investigated. Foreign photo tours and their specifics are analyzed. A survey was carried out among the population of Ukraine about their interest in hotel enterprises that can provide services for phototourists, organize tours and offer specialized photographic equipment for rent. A comparative assessment of the pricing policy of various types of photographic equipment is provided, which can be used in phototours organized by a hotel company specializing in phototourism. The innovative aspects of phototourism, which can be used in practice in the domestic hotel business, are analyzed. The given examples of such phototouristic regions as Cherkasy, Carpathian, Transcarpathian and Chernigov, which testify to the potential of Ukraine as a country that has the opportunity to expand its tourism market. Scientific novelty. Scientific novelty lies in substantiating the feasibility of creating a hotel for phototourists in Ukraine, as a new way to popularize phototourism in the hotel industry of the country. Phototourism with the use of film cameras is the newest direction in the tourism sector not only in Ukraine, but throughout the world. The practical significance lies in the fact that the popularization of phototourism can bring the industry to a qualitatively new level in the formation of tourism offers and contribute to the creation of a modern competitive tourism product.

scholarly journals ¿Viaje desde el encantamiento hasta el desencantamiento? Un estudio sobre las descripciones de la naturaleza de Darwin desde el Journal hasta el Origin

Daímon ◽  
2021 ◽  
pp. 71-87
Author(s):  
Bárbara Jiménez Pazos
Keyword(s):  
Software Package ◽  
Semantic Analysis ◽  
Charles Darwin ◽  
Modern Science ◽  
Origin Of Species ◽  
The World

Teniendo en cuenta la cuestión en disputa sobre el encantamiento o el desencantamiento del mundo causado por la ciencia moderna, este artículo examina comparativamente la semántica del léxico en Journal of Researches y The Origin of Species de Charles Darwin utilizando estrategias de minería de textos. El objetivo es mostrar que existe un camino semántico directo, comenzando en Journal y culminando en Origin, que confirma una tendencia hacia un tipo de lenguaje desencantado empleado por Darwin en sus descripciones de la naturaleza. Esto queda demostrado por el análisis léxico y semántico de ambos textos. Taking into accountthe disputed question about enchantment or disenchantment of the world caused by modern science, this paper comparatively examines the semantics of the lexicon of Charles Darwin’s Journal of Researches and The Origin of Species using the software package Wordsmith Tools. Its aim is to show that there is a direct semantic path, starting with the Journaland culminating in the Origin, which confirms a tendency towards a gradually disenchanting, in a non-pejorative sense, type of language used by Darwin in his descriptions of nature. This is demonstrated by the lexical and semantic analysis of the texts.

scholarly journals Conceptual Metaphor about Corona Virus: Cognitive Semantic Analysis

2021 ◽  
Vol 5 (1) ◽  
pp. 53
Author(s):  
Irzam Sarif S ◽  
Yuyu Yohana Risagarniwa ◽  
Nani Sunarni
Keyword(s):  
Semantic Analysis ◽  
Human Life ◽  
Analysis Data ◽  
Scale Space ◽  
Press Conference ◽  
Target Domain ◽  
Treatment Control ◽  
Conceptual Metaphors ◽  
Cognitive Semantic ◽  
Conceptual Meaning

Abstract. Conceptual metaphors are the result of mental construction, conceptualization of the experience of human life. In Japanese, metaphorical features are often found in conveying information so that information can be easily understood. This study aimed to describe the conceptual metaphors found at the Japanese Prime Minister's Press Conference, Shinzo Abe on March 14 and 28, 2020 through the official website kantei.go.jp. The research method used was descriptive qualitative analysis. Data were collected by taking text that contained metaphorical elements and then selected. Data selection was based on the basic principle of metaphor, which was the mapping from the source domain to the target domain. Then the data were classified based on the type of metaphor by Lakoff and Johnson and the type of image scheme by Cruse and Croft. Based on the study done, there were three types of conceptual metaphors, 1) Structural metaphors with conceptuals meaning of enemy, medical treatment, control, and mind; 2) Orientational metaphors with conceptual meaning of disadvantage, and approval; 3) Ontological metaphors with conceptuals meaning of finance, and emotion. In addition, there were also six types of image schemes, namely the image scheme of Strength, Existence, Identity, Scale, Space, and Unity.Keywords: Conceptual Meaning, Press Conference, Cognitive Semantic, Image Scheme

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