Tradisi Pesta Pembagian Zakat di Kenagarian Barung-Barung Balantai Kecamatan Koto XI Tarusan Kabupaten Pesisir Selatan 1970-2005

2018 ◽  
pp. 65-74
Author(s):  
Hoktaviandri Hoktaviandri
Keyword(s):  
Human Beings ◽  
History Of ◽  
The Right ◽  
Relationship Of ◽  
To Receive ◽  
The Relationship

The implementation of the zakat distribution party is done at the house of the tithe. The person who receives zakat is the person who is invited by the tithe person. Zakat is divided equally, not distributed to the person who has the right to receive it, the person invited and come he gets a portion of the treasured property, both poor and rich, both entitled and not entitled, still receive the zakat. Zakat is distributed at a party agreed upon by mamak. The purpose of writing in this paper is to find the history of the birth of a zakat distribution party in Kenagarian Barung-Barung Balantai, to describe how the tradition of zakat distribution parties in Kenagarian Barung-Barung Balantai, to know the development of the tradition of the zakat distribution party 1970-2005 in Kenagarian Barung-Barung Balantai and need to be preserved, to explain the factors that motivate the community to maintain the tradition of zakat distribution parties in Kenagarian Barung-Barung Balantai. The approach used is the hitoris approach. The findings obtained from this study indicate that the tradition of the zakat distribution party carried out by the Kenagarian Barung-Barung Balantai community was due to the desire of the community to implement the Islamic Shari'ah and broadcast it called the Islamic da'wah, the relationship of their fellow human beings, motivating the nomads to return to hometown and in this tradition many contain positive values ​​and do not conflict with the teachings of Islam.

scholarly journals Inspection of the Monastic Hegumens of Lviv Union Eparchy in 1724

2021 ◽  
pp. 93-103
Author(s):  
Andrii Pavlyshyn ◽  
Keyword(s):  
Xviii Century ◽  
History Of ◽  
Monastic Communities ◽  
The Right ◽  
Relationship Of ◽  
Historical Methods ◽  
First Time ◽  
The Relationship ◽  
The Church ◽  
Real State

The aim of the research is to introduce an important source of the history of the church, in particular the monasticism of the Lviv Union eparchy of the first half of the XVIII century into scientific circulation – “Inspection of the hegumens of the Lviv eparchy in 1724”. The methodology of the researchis based on the principles of historicism, analytical and synthetic critique of sources. Comparative and typological general historical methods are also used.The scientific noveltyis in the introduction of the source, which most fully reflects the real state of monasticism of the Lviv eparchy in the first quarter of the XVIII century into wide circulation for the first time. Conclusions: As a result of archival searches, a historical source “Inspection of the hegumens of Lviv eparchyin 1724”was discovered and put into scientific circulation. It is the first complete description of the existing monasteries of the Lviv dioceseand allows to recreate their detailed network at the first quarter of the XVIII century. For the first time, the document also reliably outlines the number of monastic communities in the eparchy. Onthebasisofinspection it can be stated that the Lviv Union diocesein 1724 had 62 monasteries with 341 monks. The source also allows us to trace the power of bishops over monasteries, in particular the mechanism of hegumens subordination to bishops. The document contains valuable information about the relationship of monasteries, in particular the subordination of smaller monastic communities to larger ones. No less important are the sources about the economic situation of the monasteries.In 1724, only 34 out of 62 monasteries, showed documents for the right to own some land plots, which allows us to speak of a relatively modest monastic farming. “Inspection of the hegumens of the Lviv eparchy in 1724”, is a key source that allows us to characterize not only the state of monasteries, but also the Lviv eparchy in general in the first decades after the adoption of the Brest Union by the diocese.

10 ‘All human beings …’ and the Great Enterprise

2020 ◽  
Author(s):  
Pace John P
Keyword(s):  
Human Rights ◽  
International Relations ◽  
League Of Nations ◽  
Human Beings ◽  
Third Dimension ◽  
The Individual ◽  
The Right ◽  
Relationship Of ◽  
The Relationship ◽  
Distinguishing Features

This chapter explores the relevance of the developments in the Commission on Human Rights to the individual—the ultimate measure by which to assess the priorities in the coming years. The introduction of respect for human rights among the fundamental principles of the organization and the establishment of an International Bill of Human Rights were major distinguishing features between the UN Charter and the Covenant of the League of Nations. These provisions placed the individual at the table where only governments sat in matters of international relations. This ‘third dimension’ of international relations gave the Commission on Human Rights a role and responsibility like no other UN body, of dealing directly with individuals. The chapter then addresses the relationship of the Commission with the individual and civil society. Communication from individuals and groups emerged on two principal channels, almost concurrently. One was the handling of communications whose substance was deemed to be relevant to the work of the Commission as it undertook its drafting responsibilities. The other was the right of individuals and groups to petition as an integral component of the measures of implementation. This was the start of the treaty-based complaints mechanisms.

scholarly journals Eastern policy of Mengu-Timur (1266-1282)

2020 ◽  
pp. 66-75
Author(s):  
Igor' Vladimirovich Antonov
Keyword(s):  
The Political ◽  
Right Wing ◽  
Chronological Order ◽  
Sequence Of Events ◽  
History Of ◽  
The Subject ◽  
Mongol Empire ◽  
The Right ◽  
Relationship Of ◽  
The Relationship

The object of this research is the political history of the Ulus of Jochi as a part of the Great Mongol Empire. The subject of this is the Eastern policy of Mengu-Timur – the 6th ruler of the Ulus of Jochi (1266-1282). The author examines such aspects of the topic as the relationship of Mengu-Timur with the rulers of the uluses of Hulagu – Abaga, Chagatay – Borak, Ugedei – Kaidu, decisions made by the representatives of the uluses of Jochi, Chagatay and Ugedei in Talas Kurultai. Special attention is given to the analysis of relationship between Mengu-Timur and the ruler of the Central Ulus of Kublai, who founded the Yuan Empire. Comparative analysis is conducted on the written sources and scientific works on the topic. The sequence of events is reconstructed in chronological order. The author agrees with his predecessors that Mengu-Timur became the first sovereign ruler of the Ulus of Jochi. The scientific novelty consists in the conclusion that entitlement of Mengu-Timur as independent monarch was not a decision of Talas Kurultai. In Talas Kurultai in 1269 Kaidu was recognized as the leader of the right wing of the Mongol Empire, which included the Ulus of Jochi, Chagatay and Ugedei. The relations with the Great Khan in Kurultai were not settled, and the independence of uluses was not proclaimed. In the early 1370s, Mengu-Timur was named qayan, i.e. the supreme ruler above the khan. In 1277, Kublai's sons Numugan and Kukju were caught by the rebels, who sent them to Mengu-Timur. He did not support the rebels, but kept the son of Kublai. Since that moment, Mengu-Timur did was not subordinate to Kublai or Haidu, did not interfere into the conflict between them, restraining both of them from military clashes. Although Mengu-Timur maintained peaceful relations with other uluses, he was qayan title was not recognized.

scholarly journals The language in language and thinking

2021 ◽  
pp. 35-58
Author(s):  
Vivian Cook
Keyword(s):  
Human Beings ◽  
External Reality ◽  
Lexical Meaning ◽  
Social Community ◽  
Semantic Categories ◽  
Adequate Theory ◽  
Relationship Of ◽  
To Receive ◽  
The Relationship ◽  
Current Emphasis

The relationship of language and thinking is starting to receive considerable attention in the field of SLA research under the name of Bilingual Cognition. This paper argues that it needs to be underpinned by a proper foundation in the language side of the relationship: it is dangerous to take language for granted. First it argues for researchers to clearly spell out what they mean by language, whether as the general property of human beings, in an abstract sense, as an external reality, as mental knowledge, as social community or as action, each of which has different implications for the relationship of language and cognition. Then it argues for the Language Commitment to an adequate theory and description of language as a basis for research, claiming that current emphasis is too much on isolate semantic categories rather than syntactic categories and on word-referent mapping rather than the full complexity of lexical meaning.

Embodiment

2017 ◽  
Keyword(s):  
History Of Philosophy ◽  
The Body ◽  
Philosophical Problem ◽  
Necessary Condition ◽  
Human Beings ◽  
Culture Form ◽  
History Of ◽  
Relationship Of ◽  
The Relationship ◽  
In Virtue Of

Embodiment—defined as having, being in, or being associated with a body—is a feature of the existence of many entities, perhaps even of all entities. Why entities should find themselves in this condition is the central concern of the present volume. The problem includes, but also goes beyond, the philosophical problem of body: that is, what the essence of a body is, and how, if at all, it differs from matter. On some understandings there may exist bodies, such as stones or asteroids, that are not the bodies of any particular subjects. To speak of embodiment by contrast is always to speak of a subject that variously inhabits, or captains, or is coextensive with, or even is imprisoned within, a body. The subject may in the end be identical to, or an emergent product of, the body. That is, a materialist account of embodied subjects may be the correct one. But insofar as there is a philosophical problem of embodiment, the identity of the embodied subject with the body stands in need of an argument and cannot simply be assumed. The reasons, nature, and consequences of the embodiment of subjects as conceived in the long history of philosophy in Europe as well as in the broader Mediterranean region and in South and East Asia, with forays into religion, art, medicine, and other domains of culture, form the focus of these essays. More precisely, the contributors to this volume shine light on a number of questions that have driven reflection on embodiment throughout the history of philosophy. What is the historical and conceptual relationship between the idea of embodiment and the idea of subjecthood? Am I who I am principally in virtue of the fact that I have the body I have? Relatedly, what is the relationship of embodiment to being and to individuality? Is embodiment a necessary condition of being? Of being an individual? What are the theological dimensions of embodiment? To what extent has the concept of embodiment been deployed in the history of philosophy to contrast the created world with the state of existence enjoyed by God? What are the normative dimensions of theories of embodiment? To what extent is the problem of embodiment a distinctly western preoccupation? Is it the result of a particular local and contingent history, or does it impose itself as a universal problem, wherever and whenever human beings begin to reflect on the conditions of their existence? Ultimately, to what extent can natural science help us to resolve philosophical questions about embodiment, many of which are vastly older than the particular scientific research programs we now believe to hold the greatest promise for revealing to us the bodily basis, or the ultimate physical causes, of who we really are?

Knowing and Willing in Freedom

2020 ◽  
pp. 45-74
Author(s):  
Richard A. Muller
Keyword(s):  
Image Of God ◽  
Human Freedom ◽  
Human Beings ◽  
Faculty Psychology ◽  
The Reformation ◽  
History Of ◽  
Voluntary Choice ◽  
Relationship Of ◽  
The Relationship ◽  
The Image Of God

Perkins’ basic understanding of human freedom drew on the resources of earlier English and continental Protestant thought, including the work of thinkers like Jerome Zanchi and Zacharias Ursinus. Early modern Reformed writers, whether of the Reformation or of the era of orthodoxy, were participants in a long history of conversation and debate over the nature of voluntary choice. This debate was rooted in theological treatments of grace and freedom extending back into the patristic era. Like the earlier English and continental Protestant thinkers, Perkins carefully worked through the traditional faculty psychology, in order to counter the accusation of Roman Catholic polemicists that Reformed theology utterly denied human freedom and responsibility. From the outset, Perkins’ approach rested on an analysis of the interrelationship of intellect and will, the creation of human beings in the image of God, and the relationship of human to divine willing.

The Kievan Metropolia, Prince Jeronime Radzivill, and the nominatin of David Nischinsky as the Archimandrite of Slutzk in 1755

2020 ◽  
Author(s):  
К.А. Кочегаров
Keyword(s):  
18Th Century ◽  
Russian Orthodox ◽  
Orthodox Christian ◽  
Estate Property ◽  
History Of ◽  
Grand Duchy Of Lithuania ◽  
The Right ◽  
To Receive ◽  
The Relationship ◽  
Grand Duchy

В статье анализируется эпизод из истории взаимоотношений Киевской духовной консистории и Слуцкой архимандрии – одного из важнейших православных центров Великого княжества Литовского. К середине XVIII века консистория практически полностью взяла в свои руки вопрос назначения слуцкого архимадрита. Это вызвало недовольства патрона православной церкви в Слуцком княжестве – Иеронима Флориана Радзивилла, который сумел получить обширные владения пресекшейся биржанской ветви рода. Поддержку католическому патрону оказало слуцкое Преображенское православное братство, также недовольное утратой рычагов влияния на процедуру назначения архимандрита. После смерти архимандрита Михаила Козачинского, братчики получили разрешение Радзивилла на составление описей движимого и недвижимого имущества Слуцкой архимандрии, а также право на отправление посольства в Киев для сопровождения нового кандидата на архимандричью должность. Объединение православных братчиков и католического патрона в борьбе против власти киевской консистории в отношении Слуцкой архимандрии стало одним из признаков недовольства православных сообществ ВКЛ процессом бюрократизации и централизации управления заграничными приходами Русской православной церкви на территории Белоруссии. The article analyzes an episode in the history of the relationship between the Kiev Spiritual Consistory and the Slutzk Archimandrite District – one of the leading Orthodox Christian centers in the Grand Duchy of Lithuania. In the middle of the 18th century the Kiev Consistory effectively controlled the nomination of the Archimandrites of Slutzk. This clearly dissatisfied the patron of the Orthodox Church in the Principality of Slutzk— Jeronime Florian Radzivill, who managed to receive vast lands of the extinct Birzhansk family line. The Catholic patron was supported by the Slutzk Transfiguration Brotherhood, which was also dissatisfied with the loss of their ability to influence the nomination of the local Archimandrite. After the death of Mikhail Kozachinsky, members of the Brotherhood received Radzivill’s permission to create a registry of all moveable and real estate property of the Slutzk Archimandrite District, as well as the right to send an embassy to Kiev, to escort the new candidate for the post of Archimandrite. The union of an Orthodox brotherhood and their Catholic patron in the struggle against the authority of the Kiev Consistory (with regards to the Slutzk Archimandrite District) was amongst the pivotal signs of the dissatisfaction felt by the Orthodox in the Grand Duchy of Lithuania towards the bureaucratization of the administration of the Russian Orthodox Church’s parishes in Belarus.

Hand Grip Force Among Forest Workers

1993 ◽  
Vol 12 (1) ◽  
pp. 1-7
Author(s):  
Kaija Koskimies
Keyword(s):  
Grip Force ◽  
Analysis Of Covariance ◽  
Upper Limbs ◽  
Left Hand ◽  
Hand Grip ◽  
History Of ◽  
The Right ◽  
Relationship Of ◽  
The Relationship ◽  
Vibration Induced White Finger

Maximal voluntary compression (MVC) of hand grip was measured among 177 forest workers. The occupational history and symptoms of upper limbs were surveyed. MVC was age and exposure dependent and correlated significantly with history of diminished hand grip force, numbness, vibration induced white finger (VWF), and pain in the upper limbs and neck. Asymmetric MVCs between the right and left hand was found in 46 forest workers. In an analysis of covariance, the most significant factor for reduced MVC was asymmetry of MVC followed by exposure to hand-arm vibration. The interaction of age and exposure was almost statistically significant. These factors explained 46.9% of the variation of MVC in the right hand and 35.4% in the left hand. In the model neither neck, NWF, numbness nor pain in the upper limb explained more significantly the variance in MVC. The study confirms the relationship of reduction in MVC and history of diminished hand grip force. This effect was ascribed to chain saw vibration confounded by ageing and certain overstrain symptoms of the upper limbs.

The relationship of the scleractinian corals to the rugose corals

Paleobiology ◽  
1980 ◽  
Vol 6 (02) ◽  
pp. 146-160 ◽  
Author(s):  
William A. Oliver
Keyword(s):  
Critical Points ◽  
Scleractinian Corals ◽  
Convincing Evidence ◽  
Early Triassic ◽  
Rugose Corals ◽  
History Of ◽  
The Subject ◽  
Relationship Of ◽  
The Relationship ◽  
Biologic Factors

The Mesozoic-Cenozoic coral Order Scleractinia has been suggested to have originated or evolved (1) by direct descent from the Paleozoic Order Rugosa or (2) by the development of a skeleton in members of one of the anemone groups that probably have existed throughout Phanerozoic time. In spite of much work on the subject, advocates of the direct descent hypothesis have failed to find convincing evidence of this relationship. Critical points are:(1) Rugosan septal insertion is serial; Scleractinian insertion is cyclic; no intermediate stages have been demonstrated. Apparent intermediates are Scleractinia having bilateral cyclic insertion or teratological Rugosa.(2) There is convincing evidence that the skeletons of many Rugosa were calcitic and none are known to be or to have been aragonitic. In contrast, the skeletons of all living Scleractinia are aragonitic and there is evidence that fossil Scleractinia were aragonitic also. The mineralogic difference is almost certainly due to intrinsic biologic factors.(3) No early Triassic corals of either group are known. This fact is not compelling (by itself) but is important in connection with points 1 and 2, because, given direct descent, both changes took place during this only stage in the history of the two groups in which there are no known corals.

Meat without Animals: Outcast Objects and the Improvement of London

2018 ◽  
Author(s):  
Ted Geier
Keyword(s):  
Animal Rights ◽  
Legal Reform ◽  
Meat Production ◽  
History Of ◽  
Relationship Of ◽  
The Relationship

Covers the long history of the Smithfield animal market and legal reform in London. Shows the relationship of civic improvement tropes, including animal rights, to animal erasure in the form of new foodstuffs from distant meat production sites. The reduction of lives to commodities also informed public abasement of the butchers.

Sign in / Sign up

Export Citation Format

Share Document