scholarly journals Inspection of the Monastic Hegumens of Lviv Union Eparchy in 1724

2021 ◽  
pp. 93-103
Author(s):  
Andrii Pavlyshyn ◽  
Keyword(s):  
Xviii Century ◽  
History Of ◽  
Monastic Communities ◽  
The Right ◽  
Relationship Of ◽  
Historical Methods ◽  
First Time ◽  
The Relationship ◽  
The Church ◽  
Real State

The aim of the research is to introduce an important source of the history of the church, in particular the monasticism of the Lviv Union eparchy of the first half of the XVIII century into scientific circulation – “Inspection of the hegumens of the Lviv eparchy in 1724”. The methodology of the researchis based on the principles of historicism, analytical and synthetic critique of sources. Comparative and typological general historical methods are also used.The scientific noveltyis in the introduction of the source, which most fully reflects the real state of monasticism of the Lviv eparchy in the first quarter of the XVIII century into wide circulation for the first time. Conclusions: As a result of archival searches, a historical source “Inspection of the hegumens of Lviv eparchyin 1724”was discovered and put into scientific circulation. It is the first complete description of the existing monasteries of the Lviv dioceseand allows to recreate their detailed network at the first quarter of the XVIII century. For the first time, the document also reliably outlines the number of monastic communities in the eparchy. Onthebasisofinspection it can be stated that the Lviv Union diocesein 1724 had 62 monasteries with 341 monks. The source also allows us to trace the power of bishops over monasteries, in particular the mechanism of hegumens subordination to bishops. The document contains valuable information about the relationship of monasteries, in particular the subordination of smaller monastic communities to larger ones. No less important are the sources about the economic situation of the monasteries.In 1724, only 34 out of 62 monasteries, showed documents for the right to own some land plots, which allows us to speak of a relatively modest monastic farming. “Inspection of the hegumens of the Lviv eparchy in 1724”, is a key source that allows us to characterize not only the state of monasteries, but also the Lviv eparchy in general in the first decades after the adoption of the Brest Union by the diocese.

scholarly journals MYRHOROD DOCUMENTS FROM THE “BOOK-ARCHIVE” OF THE SAVIOR-TRANSFIGURATION MGARSKY MONASTERY OF THE XVII-XVIII CENTURIES

2020 ◽  
Vol 11 (2) ◽  
pp. 125-130
Author(s):  
Yurii Mytsyk
Keyword(s):  
City Government ◽  
Historical Sources ◽  
Central State ◽  
Archival Documents ◽  
History Of ◽  
Relationship Of ◽  
First Time ◽  
The Relationship ◽  
The City ◽  
The Church

This article presents archival documents of the Cossack era from the Central State Historical Archive of Ukraine in Kyiv. These are the universals of hetmans and colonels concerning the Mhar Monastery, its estates, its relations with Lubny and Zaporizhzhia Sich. The immediate task is the introduction into scientific circulation, the actualization of hitherto unknown historical sources that are important for the history of Ukraine, especially for the history of such a region as Poltava region. In the above-mentioned archives, hitherto unknown documents were discovered and published for the first time. The vast majority of documents belong to other categories of act documents — gifts, merchants, wills, court rulings. They shed light on the city government of Lubnу, the history of the relationship of general and regimental power with the Church, especially with the Mhar Monastery, the mechanism of increasing its land ownership. In general, the documents published here shed additional light on the history of Poltava region of the last third of the 17 — early 18 centuries. The article also contains previously unknown documents concerning the past of Poltava region of hetman times, towns and villages of Lubny, Myrhorod and Poltava regiments, Mhar monastery, their socio-economic, political history.

scholarly journals “About a Symbol”: Genesis and Parallels. Article Two. Dostoevsky as a Symbolist

2021 ◽  
pp. 238-259
Author(s):  
Anna I. Reznichenko
Keyword(s):  
100Th Anniversary ◽  
Ontological Status ◽  
200Th Anniversary ◽  
History Of ◽  
Relationship Of ◽  
First Time ◽  
The Relationship

The article is devoted to the literary and philosophical origins of Sergei Durylin’s report “On a Symbol in Dostoevsky” (the report was read in 1926 at a meeting of the Commission for the Study of Dostoevsky at the Literary Section of GAKhN). The history of the report in the context of the Literary Section is considered. Аbstracts and debates on the report are published for the first time. The relationship of Durylin’s ideas with the complex of Dostoevsky’s interpretations, developed by both the Symbolists (G.I. Chulkov) and Russian religious philosophers (P.A. Florensky, A.F. Losev) is shown. Both the report “On a Symbol in Dostoevsky’s” and the subsequent report “Landscape in Dostoevsky’s” are devoted to an anthropological and Christological story, connected with the symbolism of the setting sun, the symbolism of “oblique rays”, and its embodiment in Dostoevsky’s novels. Both texts are a continuation and a development of the same theme. A landscape is an artist’s mapping of nature, the created world; interiors are the artist’s image of the anthropomorphic world, the human space. The ontological symbol receives its sociocultural projection: a landscape or an interior. The problem of the relationship between the mapping/image and the object of the image, the problem of the ontological status of reality and its embodiment in the artistic/mythopoetic language, reflected in the report, corresponded to the focus of GAKhN on the development of a new “language of things” and a new concept of the humanitarian knowledge. The article is timed to coincide with the 200th anniversary of F.M. Dostoevsky, the 135th anniversary of S.N. Durylin, and the 100th anniversary of GAKhN.

Charming but Villain

2021 ◽  
pp. 104-111
Author(s):  
Lale Kabadayı
Keyword(s):  
Black And White ◽  
White Film ◽  
Turkish Cinema ◽  
The Two Cultures ◽  
History Of ◽  
The Difference ◽  
Relationship Of ◽  
First Time ◽  
The Relationship ◽  
Made In

In the history of cinema, bad girl/boy characters are less common than other villain characters. However, these characters have a lot of influence on the audience. The Bad Seed movies, which are important book adaptations, are remarkable for the evil done by a charming, pretty little girl. The audience watched the story of this eight-year-old-girl for the first time with the adaptation made in 1956. The book was adapted as a television movie in the US both in 1985 and 2018. However, it was made in Turkey, too. This adaptation was shot in 1963 by director Nevzat Pesen. This black-and-white film is considered one of the best thriller-horror films of Turkish Cinema. In this study, the relationship of the little girl with evil will be examined in terms of differences in US and Turkish adaptations. Thus, the difference between the two cultures regarding the relationship between child and villainy will be evaluated from the point of cinema.

scholarly journals Biskupi i mnisi w Kościele Wschodu pod panowaniem Sasanidów = Bishops and monks in the Church of the East in the Sassanian period

2020 ◽  
pp. 171-196
Author(s):  
Adam Izdebski
Keyword(s):  
Late Antiquity ◽  
Church Reform ◽  
Church Hierarchy ◽  
Church Of The East ◽  
History Of ◽  
Monastic Communities ◽  
Dynamic Growth ◽  
Church Structures ◽  
The Relationship ◽  
The Church

This paper studies the relationship between Church hierarchy and monastic groups in the Syriac Church of the East in late antiquity (during the period of the Sassanian rule). Previous scholarship on this subject assumed the existence of a ‘natural’ conflict between the bishops and the monks in the East Syriac world of late antiquity. In this respect, it followed the early medieval eastern Syriac sources, which were created by monks themselves – and in all probability, these authors significantly rewrote the earlier history of their own Church. In this study, instead of relying on later sources, I propose to focus on the evidence that actually survives from late antiquity, that is the normative sources. These are collections of canons produced by the synods of the Church of the East that took place between ad 410 and ad 605. A detailed analysis of these sources leads to the conclusion that the relationship between the bishops and the monks in this particular Church was not characterized by a permanent, ‘natural’ conflict. Rather, subsequent policies that the bishops pursued vis-à-vis the monks were part of larger projects of church reform, that occurred almost one generation after another. These reforms had to do with the dynamic growth of the Church of the East, its integration into the Sassanian society, but also with the increasing challenge posed by the eastward expansion of the Monophysite West-Syriac Church structures and monastic communities, which in many places in Iraq and Iran seemed to threaten the very existence of the Church of the East.

Tradisi Pesta Pembagian Zakat di Kenagarian Barung-Barung Balantai Kecamatan Koto XI Tarusan Kabupaten Pesisir Selatan 1970-2005

2018 ◽  
pp. 65-74
Author(s):  
Hoktaviandri Hoktaviandri
Keyword(s):  
Human Beings ◽  
History Of ◽  
The Right ◽  
Relationship Of ◽  
To Receive ◽  
The Relationship

The implementation of the zakat distribution party is done at the house of the tithe. The person who receives zakat is the person who is invited by the tithe person. Zakat is divided equally, not distributed to the person who has the right to receive it, the person invited and come he gets a portion of the treasured property, both poor and rich, both entitled and not entitled, still receive the zakat. Zakat is distributed at a party agreed upon by mamak. The purpose of writing in this paper is to find the history of the birth of a zakat distribution party in Kenagarian Barung-Barung Balantai, to describe how the tradition of zakat distribution parties in Kenagarian Barung-Barung Balantai, to know the development of the tradition of the zakat distribution party 1970-2005 in Kenagarian Barung-Barung Balantai and need to be preserved, to explain the factors that motivate the community to maintain the tradition of zakat distribution parties in Kenagarian Barung-Barung Balantai. The approach used is the hitoris approach. The findings obtained from this study indicate that the tradition of the zakat distribution party carried out by the Kenagarian Barung-Barung Balantai community was due to the desire of the community to implement the Islamic Shari'ah and broadcast it called the Islamic da'wah, the relationship of their fellow human beings, motivating the nomads to return to hometown and in this tradition many contain positive values ​​and do not conflict with the teachings of Islam.

scholarly journals Peremyshl center of the ukrainian national revival in the early ХІХ-th century in reference publications

2021 ◽  
Author(s):  
Oleksandr Dudnik
Keyword(s):  
Catholic Church ◽  
Scientific Research ◽  
Catholic Priests ◽  
National State ◽  
History Of ◽  
The Right ◽  
Xix Century ◽  
First Time ◽  
The Church ◽  
Research Analysis

The purpose of the article is to reveal the features of illuminate in reference and bibliographic publicationsof the first educational associations of the Ukrainian national revival in Przemyśl at the beginning of the XIXcentury. Methodology: during the writing of the work the principles of historicism, objectivity, systematics,and comprehensiveness were applied, as well as – general methods of scientific research – analysis, synthesis,comparison. Scientific novelty: for the first time the coverage in the reference literature of church andsecular cultural and educational associations in Przemyśl at the beginning of the XIX century is considered.Conclusions. There are no articles in scientific reference books directly devoted to the Society of GalicianGreek Catholic Priests and the Peremyshl Cultural and Educational Circle. They are mentioned in the articlesof reference publications on the history of western Ukrainian lands, in articles devoted to famous figures ofthe Ukrainian cultural and national-state revival, sometimes – from the history of Przemyśl. Information aboutthem is incomplete, short, vague, even contradictory, in particular, regarding their names and participants. Thereference publications mention either only the society or the club, sometimes – both organizations. There is noinformation that their activities were identical, and that many of their figures were among the main members ofboth organizations. It is not reported that the church society was founded by the Peremyshl Council of Rusianpriests in 1816, which was actively opposed by both the Catholic Church and the Polish administration inGalicia. It is not reported that after losing the right to act in accordance with its statute, church society wastransformed into a cultural and educational club – a public association. The club also included church andsecular figures who not only contributed to the introduction of teaching in the Ukrainian language but werealso participants in the so-called «alphabet war».Keywords: national revival, Przemyśl, society of Galician priests, Przemyśl cultural and educationalclub, alphabetical war.

scholarly journals Review of a Case on Constitutional Changes of 2020 by the Constitutional Court of the Russian Federation: Substantive and Procedural Peculiarities

2021 ◽  
Vol 1 ◽  
pp. 34-38
Author(s):  
Oleg V. Brezhnev ◽  
Keyword(s):  
Russian Federation ◽  
Constitutional Court ◽  
Public Authorities ◽  
Legal Provisions ◽  
History Of ◽  
Constitutional Justice ◽  
The Russian Federation ◽  
Relationship Of ◽  
First Time ◽  
The Relationship

For the first time in the history of Russian constitutional justice the Law of the Russian Federation on the amendment to the Constitution of the Russian Federation of March 14, 2020 No. 1-FKZ “On improving the regulation of certain issues of the organization and functioning of public authorities” provided for as part of the mechanism for its entry into force a special authority of the Constitutional Court of the Russian Federation related to mandatory checking the new constitutional regulation for compliance provisions of chapters 1, 2 and 9 of the Constitution of the Russian Federation. The article reveals substantive and procedural features of this authority of the Constitutional Court of the Russian Federation, concerning the subject and criteria for checking the legal provisions under consideration, the organizational form of constitutional proceedings used in this case, the legal force of the decision of the Constitutional Court of the Russian Federation, etc. Disclosed the relationship of this regulation and already formulated legal positions of the Constitutional Court of the Russian Federation on certain aspects of the implementation of constitutional justice. In the prognostic plan, the need for more detailed legislative regulation of the procedure for exercising powers associated with mandatory constitutional control is shown.

scholarly journals Eastern policy of Mengu-Timur (1266-1282)

2020 ◽  
pp. 66-75
Author(s):  
Igor' Vladimirovich Antonov
Keyword(s):  
The Political ◽  
Right Wing ◽  
Chronological Order ◽  
Sequence Of Events ◽  
History Of ◽  
The Subject ◽  
Mongol Empire ◽  
The Right ◽  
Relationship Of ◽  
The Relationship

The object of this research is the political history of the Ulus of Jochi as a part of the Great Mongol Empire. The subject of this is the Eastern policy of Mengu-Timur – the 6th ruler of the Ulus of Jochi (1266-1282). The author examines such aspects of the topic as the relationship of Mengu-Timur with the rulers of the uluses of Hulagu – Abaga, Chagatay – Borak, Ugedei – Kaidu, decisions made by the representatives of the uluses of Jochi, Chagatay and Ugedei in Talas Kurultai. Special attention is given to the analysis of relationship between Mengu-Timur and the ruler of the Central Ulus of Kublai, who founded the Yuan Empire. Comparative analysis is conducted on the written sources and scientific works on the topic. The sequence of events is reconstructed in chronological order. The author agrees with his predecessors that Mengu-Timur became the first sovereign ruler of the Ulus of Jochi. The scientific novelty consists in the conclusion that entitlement of Mengu-Timur as independent monarch was not a decision of Talas Kurultai. In Talas Kurultai in 1269 Kaidu was recognized as the leader of the right wing of the Mongol Empire, which included the Ulus of Jochi, Chagatay and Ugedei. The relations with the Great Khan in Kurultai were not settled, and the independence of uluses was not proclaimed. In the early 1370s, Mengu-Timur was named qayan, i.e. the supreme ruler above the khan. In 1277, Kublai's sons Numugan and Kukju were caught by the rebels, who sent them to Mengu-Timur. He did not support the rebels, but kept the son of Kublai. Since that moment, Mengu-Timur did was not subordinate to Kublai or Haidu, did not interfere into the conflict between them, restraining both of them from military clashes. Although Mengu-Timur maintained peaceful relations with other uluses, he was qayan title was not recognized.

THE HISTORY OF THE CHURCH VENERATION OF THE ICONS OF ST. NICHOLAS «RATNY» AND THE STUDY OF THE MEDIEVAL ICON «NIKOLA OF MOZHAISKY»

2021 ◽  
Vol 10 (1) ◽  
pp. 82-100
Author(s):  
M.A. KOMOVA ◽  
Keyword(s):  
Art History ◽  
Cultural Context ◽  
Local History ◽  
Comprehensive Method ◽  
History Analysis ◽  
History Of ◽  
The Subject ◽  
The Right ◽  
First Time ◽  
The Church

The purpose of the article is to present the history veneration of icons-copies of St. Nicholas the Wonderworker, who was located in the fortress of Mozhaisk. The iconography of «Nikola Mozhaisky» or «Nikola the Feat» was distin-guished by the image of a sword in the right hand of the Saint. The historical and cultural study of the icon «Nikola Mozhaisky, the Miracle of Nicaea» from the collection of the Orel museum of local history is being conducted for the first time. The author offers a comprehensive method of historical and art history research with a combination of the method of art history analysis of the subject.The author dates the subject to the last third of the 16-th century, defines the historical and cultural context of this subjectorigin and existence, and also considers the historical and artistic sources of and similar objectsoriginin late medieval Russian culture.

The Report on Relations Between Anglican and Presbyterian Churches

1957 ◽  
Vol 10 (4) ◽  
pp. 370-388
Author(s):  
Norman Sykes ◽  
Edward Symonds ◽  
J. L. M. Haire
Keyword(s):  
General Assembly ◽  
Elizabeth I ◽  
Church Of Scotland ◽  
The Past ◽  
History Of ◽  
Relationship Of ◽  
The Relationship ◽  
The Church ◽  
The Ideal ◽  
Presbyterian Churches

‘Shall two walk together except they be agreed?‘ may well been a widespread question asked on both sides of the Border when the appointment of a joint Committee of Representatives, nominated respectively by the Archbishop of Canterbury and by the General Assembly of the Church of Scotland, to consider means of establishing closer relations between the Anglican and Presbyterian Churches was announced. The Report entitled ‘Relations between Anglican and Presbyterian Churches’ offers a provisional answer to this question, by affording evidence of a surprising degree of mutual rapprochement and by setting forth the bases for further action. Perhaps this measure of agreement is more surprising than ought to have been the case; for the history of the two national, established Churches of England and Scotland indicates how near they have been to each other in polity in the past; and how fortuitous were the circumstances which drove them apart. ‘This is the ideal which springs to light in the last months of 1558’ wrote F. W. Maitland of the relationship of the two nations at the accession of Elizabeth I, ‘deliverance from the toils of foreign potentates; amity between two sister nations; union in a pure religion.’ A Scottish contemporary, William Maitland indeed wrote to William Cecil in England, that ‘earnest embracing of religion will join us straitly together’. It was a consummation then devoutly to be wished; and no less still to be desired in the reign of Elizabeth II after the lapse of four centuries.

Sign in / Sign up

Export Citation Format

Share Document