Die Kriegergräber mit Schwertern des sog. Asiatischen Typs im Mitteldonauraum unter Berücksichtung des Neufundes von Horákov (Mähren, CZ)

2021 ◽  
Vol 72 (2) ◽  
pp. 279-334
Keyword(s):  
Historical Development ◽  
The Other ◽  
Social Structures ◽  
Main Attention ◽  
Cultural Elements ◽  
Special Position ◽  
Early Migration ◽  
Danube Region ◽  
Funerary Customs ◽  
Distinguished Group

Abstract The occurrence of foreign, more precisely eastern, cultural elements among local archaeological finds is commonly regarded as a characteristic feature of the cultural-historical development during the Early Migration Period in Central Europe. Such interpretations, which generate many questions and are sometimes accepted with scepticism, have gained some ground, but most of them indisputably demand verification and less strictly defined views. These foreign cultural elements usually represent objects, whose symbolic values made them, part of the new funerary customs connected with changes of social structures during the historical development of barbarian peoples on the Danube. The main attention in this regard is paid to a well-distinguished group of weapon graves, which contained both the so-called eastern weapon types and, on the other hand, clear acculturation traits. Within the group of eastern weapons, which influenced the armament of Danubian warriors, encompassed also various types of double-edged long swords – spathae. A conspicuous type is represented by long swords with relatively narrow blade and a massive iron cross guard, so-called swords of Asian type, which occupy a special position in the Danube region.

Conclusion

2018 ◽  
Author(s):  
Xuhui Hu
Keyword(s):  
Historical Development ◽  
The Other ◽  
Linguistic Variation ◽  
Diachronic Change ◽  
Other Hand ◽  
Motion Event ◽  
Applicative Constructions ◽  
The One ◽  
Chinese And English

This chapter summarizes the major points developed throughout the book. The theoretical points of the syntax of events proposed in Chapter 2 are listed. The conclusions on the syntax of English and Chinese resultatives, applicative constructions in various languages, and Chinese non-canonical object and motion event constructions are presented, together with the implications for the verb/satellite-framed typology. The explanation of diachronic change and cross-linguistic variation is summarized, including both the historical development of Chinese resultatives, the variation of resultatives between Chinese and English on the one hand, and English and Romance on the other hand. The Synchronic Grammaticalisation Hypothesis is also summarized.

Democratic Resilience

2021 ◽  
Keyword(s):  
United States ◽  
Political Behavior ◽  
Political Legitimacy ◽  
The United States ◽  
The Other ◽  
The Political ◽  
Political Elites ◽  
Checks And Balances ◽  
The Face ◽  
Distinguished Group

Politics in the United States has become increasingly polarized in recent decades. Both political elites and everyday citizens are divided into rival and mutually antagonistic partisan camps, with each camp questioning the political legitimacy and democratic commitments of the other side. Does this polarization pose threats to democracy itself? What can make some democratic institutions resilient in the face of such challenges? Democratic Resilience brings together a distinguished group of specialists to examine how polarization affects the performance of institutional checks and balances as well as the political behavior of voters, civil society actors, and political elites. The volume bridges the conventional divide between institutional and behavioral approaches to the study of American politics and incorporates historical and comparative insights to explain the nature of contemporary challenges to democracy. It also breaks new ground to identify the institutional and societal sources of democratic resilience.

Invisible Architectures

2000 ◽  
Vol 13 (1) ◽  
pp. 121-136 ◽  
Author(s):  
Hans-Jörg Rheinberger
Keyword(s):  
Nineteenth Century ◽  
Seventeenth Century ◽  
Historical Development ◽  
Basic Problem ◽  
Life Sciences ◽  
The Other ◽  
Modern Life ◽  
Historical Process ◽  
Strategy I ◽  
The Invisible

The ArgumentIn this essay I will sketch a few instances of how, and a few forms in which, the “invisible” became an epistemic category in the development of the life sciences from the seventeenth century through the end of the nineteenth century. In contrast to most of the other papers in this issue, I do not so much focus on the visualization of various little entities, and the tools and contexts in which a visual representation of these things was realized. I will be more concerned with the basic problem of introducing entities or structures that cannot be seen, as elements of an explanatory strategy. I will try to review the ways in which the invisibility of such entities moved from the unproblematic status of just being too small to be accessible to the naked or even the armed eye, to the problematic status of being invisible in principle and yet being indispensable within a given explanatory framework. The epistemological concern of the paper is thus to sketch the historical process of how the “unseen” became a problem in the modern life sciences. The coming into being of the invisible as a space full of paradoxes is itself the product of a historical development that still awaits proper reconstruction.

Islam et structures sociales chez les immigrés Soninké en France

1979 ◽  
Vol 26 (1) ◽  
pp. 87-98 ◽  
Author(s):  
Constant Hames
Keyword(s):  
Foreign Country ◽  
Religious Community ◽  
The Other ◽  
Social Structures ◽  
Social Category ◽  
French Society ◽  
Religious Knowledge ◽  
The One ◽  
Muslim Immigration ◽  
The Relationship

In spite of the fact that Islam represents the second largest religious community in France, as a result of the African Muslim immigration, we do not know anything about its dif ferent national components, nor about the reactions or the transformations it undergoes in a foreign country. This article presents a few elements of a survey devoted to the case of the Mauritanian Soninké. The author emphasizes the relationship which exists between religion and a certain social category, the moodi, i.e. those who are depositaries of religious knowledge. Religious action is seen under two aspects : Muslim teaching as it is provided by the moodi, on the one hand, and certain magic practices which claim to be attached more or less to Islam, on the other. While the latter practices enjoy the possibility of being spread through im migration, the teaching nevertheless continues to be given in the context of the homes that are provided for the immigrants. As a result, Islam seems to be advancing amidst the soninké immigration, except for the practices of ramadân. This is due not only to the permanent character of the soninké social structures which are reproduced during immigration — the moodi continue to play their role, but also to a shift in Muslim values, which tend to identify themselves with the sociological essence of the community which confronts a French society perceived as a danger for the soninké identity.

If One Does Not Have the Spirit of Christ, One Does Not Belong to Him

2020 ◽  
pp. 134-166
Author(s):  
Giovanni B. Bazzana
Keyword(s):  
Religious Experience ◽  
Moral Agency ◽  
Spirit Possession ◽  
Ways Of Knowing ◽  
The Other ◽  
Social Structures ◽  
Western Modernity ◽  
The Past ◽  
The Social ◽  
Productive Role

This chapter attends to the social and ethical functions of the religious experience of possession in the Pauline groups. Recent ethnographic literature has illustrated how spirit possession can have a truly “productive” role in shaping social structures, ways of knowing, moral agency, and even the formation of individual subjectivities. This chapter shows that these same traits are recognizable in the Pauline Christ groups. Specific attention are given to the forms in which possession enables a poiesis of the past. The sense of temporality underlying such an experience is remarkably different from the archival and academic study of history typical of western modernity. Through his very embodiment of the πνεῦμα‎ of Christ, Paul (and arguably the other members of his groups) could make the person of Christ present in a way that affectively and effectively informed not only their remembrance of and interaction with the past but also their moral agency and even their subjectification as Christ believers.

scholarly journals Historical Development over Religious Liberty in the Indonesian Constitution

2020 ◽  
Vol 3 (1) ◽  
pp. 65-74
Author(s):  
Mahaarum Kusuma Pertiwi
Keyword(s):  
Legal System ◽  
Historical Development ◽  
The State ◽  
Religious Liberty ◽  
The Other ◽  
Constitutional Amendment ◽  
Court Decisions ◽  
Other Hand ◽  
Political Consensus

This paper finding is the existence of recurring unsettled negotiation between the Islamists and the Nationalists during three important constitutional works in Indonesia (the making of 1945 Constitution; the work of Konstituante to draft a new constitution in 1955-1959; and the constitutional amendment 1999-2002). Such fragile political consensus creates a legal gap in the Indonesian legal system: constitutional guarantee on religious liberty on one hand, and discriminative derivative laws and court decisions in relate to religious liberty on the other hand. This paper argues the legal gap happens because historically, discourse over religious liberty never settled during constitutional debates. It leads to ambiguous constitutional articles on religious liberty such as the seemingly contradicting Article 28 I (1) on absolute rights and Article 28 J (2) on the limitation of rights. The ambiguous constitutional articles give no solid basis for protecting religious liberty, especially for minority, although explicitly Article 29 (2) of the Constitution stating, ‘The State guarantees freedom of every inhabitant to embrace his/ her respective religion and to worship according to his/ her religion and faith as such’. This paper will explain the unsettled negotiations during the making of Pancasila and the Jakarta Charter in 1945; the debate within Konstituante’s work in 1959; and the debate during constitutional amendment in 1999-2002.

scholarly journals THE CHARACTER SYSTEM OF HISTORICAL WORKS BY I. EFIMOV AS A RECEPTION OF THE WRITER’s PHILOSOPHICAL CONCEPT

2019 ◽  
Vol 29 (3) ◽  
pp. 492-498
Author(s):  
E.A. Samarova
Keyword(s):  
Historical Development ◽  
The Other ◽  
Historical Novels ◽  
Philosophical Concept ◽  
Character System ◽  
The Individual ◽  
Empirical Material

I.M. Efimov is a Soviet and Russian abroad writer. His historical works have profound philosophical content. This philosophical content is revealed when we compare his historiosophical treatises about the character and patterns of historical development and historical novels. Philosophical ideas of the writer appear on different poetic levels of the work, and above all - in the plot and character system. Historical novels and historical-philosophical treatises constitute a single historiosophical system and relate to each other as theoretical and empirical material, therefore they cannot be considered one without the other. However, many critics analyze the writer's historical works in isolation from his philosophical concept, which makes such an analysis incomplete and sometimes erroneous. In our study, an attempt was made to trace the connection between the individual characters of the artistic historical works of I. Efimov with his philosophical concept.

scholarly journals A journey of a thousand miles begins with one small step – human agency, hydrological processes and time in socio-hydrology

2013 ◽  
Vol 10 (11) ◽  
pp. 14265-14304 ◽  
Author(s):  
M. W. Ertsen ◽  
J. T. Murphy ◽  
L. E. Purdue ◽  
T. Zhu
Keyword(s):  
Decision Making ◽  
Social Action ◽  
Human Agency ◽  
The Other ◽  
Social Structures ◽  
Small Scale ◽  
Small Step ◽  
Time Step ◽  
Human Decision ◽  
Day To Day Operations

Abstract. When simulating social action in modeling efforts, as in socio-hydrology, an issue of obvious importance is how to ensure that social action by human agents is well-represented in the analysis and the model. Generally, human decision-making is either modeled on a yearly basis or lumped together as collective social structures. Both responses are problematic, as human decision making is more complex and organizations are the result of human agency and cannot be used as explanatory forces. A way out of the dilemma how to include human agency is to go to the largest societal and environmental clustering possible: society itself and climate, with time steps of years or decades. In the paper, the other way out is developed: to face human agency squarely, and direct the modeling approach to the human agency of individuals and couple this with the lowest appropriate hydrological level and time step. This approach is supported theoretically by the work of Bruno Latour, the French sociologist and philosopher. We discuss irrigation archaeology, as it is in this discipline that the issues of scale and explanatory force are well discussed. The issue is not just what scale to use: it is what scale matters. We argue that understanding the arrangements that permitted the management of irrigation over centuries, requires modeling and understanding the small-scale, day-to-day operations and personal interactions upon which they were built. This effort, however, must be informed by the longer-term dynamics as these provide the context within which human agency, is acted out.

HISTORIOSOPHICAL PREREQUISITES FOR THE FORMATION OF THE CULT OF PERSONALITY IN THE BIOGRAPHIES OF V.I. LENIN 1924–1956

2021 ◽  
pp. 136-146
Author(s):  
Elena V. Barysheva ◽  
◽  
Dmitriy V. Morozov ◽  
Keyword(s):  
Historical Development ◽  
Historical Narrative ◽  
The Other ◽  
Historical Process ◽  
Formal Argument ◽  
Cult Of Personality ◽  
The One ◽  
The Masses ◽  
Plot Structure

The authors make an attempt to analyse on the basis of Hayden White’s theory of historical narrative historiosophical prerequisites for the formation of the cult of personality in the soviet biographies of V.I. Lenin published in 1924–1956. The basis of texts is a plot structure, implying, on the one hand, the existence of immutable laws of historical development, which humanity is forced to obey, and, on the other, a person who is able to learn them through the bitterness of defeats and put them at his service. The explanation of the facts of the historical narrative takes place by using two types of formal argument: Mechanism, which emphasizes the laws of historical development and the role of the masses in the historical process, and organicism, which gives high priority to V.I. Lenin himself and the party he created. The authors conclude that the articulation of the plot structure and types of formal argument embodied in the biographies becomes a prerequisite for the formation of the cult of personality. The latter implies the construction of an image of a person capable of transforming the reality, according to the concept of historical development that dominates in the party political historiography

Gāndhārī and the other Indo-Aryan languages in the light of newly-discovered Kharoṣṭhī manuscripts

2003 ◽  
Author(s):  
Richard Salomon
Keyword(s):  
Historical Development ◽  
The Other ◽  
Literary Language ◽  
Modern Language ◽  
Great Scholar ◽  
First Time

This chapter focuses on a language whose very name was first proposed by the great scholar whose career is celebrated in this volume. For it was Harold Bailey's 1946 article whose title ‘Gāndhārī’ introduced that name for the first time. The discussion covers the varieties of literary Gāndhārī, the historical development of Gāndhārī as a literary language, the character of literary Gāndhārī, and Gāndhārī and the modern language of the northwest.

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