Researching the Heartland of Pentecostalism

2010 ◽  
Vol 3 (2) ◽  
pp. 122-144 ◽  
Author(s):  
Paul Freston

Latin America is undergoing a singular process of Christian pluralization from within and from the bottom up. It is thus a unique site for globalizing the US–European debate on religion and modernity. Pentecostalism has been the engine of religious change in Latin America, introducing a new model of the religious field. This article examines the relationship between the simultaneous growth of Pentecostalism and “no religion.” Latin America is also an important site for exploring the validity of controversial interpretations of the political implications of global southern Protestantism, with regard to geopolitics, democracy, urban violence and human rights. This paper also asks what light is thrown by Latin American Pentecostalism on the historical correlation between Protestantism and economic development, and by Latin American Pentecostal missionaries on the global debate about the rights and wrongs of proselytism. The conclusion discusses how the approaching ceiling on Pentecostal growth will change its sociological characteristics.

Author(s):  
Cláudia Mônica dos Santos ◽  
Alexandra A. Leite T. Seabra Eiras ◽  
Antoniana Dias Defilippo ◽  
Maria Carmelita Yazbek

This article deals with the protest movements in Latin American, American and British social work from 1960 to 1980, highlighting the historical and theoretical characteristics of the debate of the radical social work movement and of the Latin American Movement for Reconceptualisation within the context of the Marxist legacy. Within the objective of this article is an analysis of the relationship between the European and American social work protest movements and the Latin American Movement for Reconceptualisation, examining, for the delineated period, the overlaps between the regions involved (the UK, the US and Latin America) in a process of accentuated economic interaction at the global level. In other words, the issue of interest to us in this study is whether there was an actual relationship between the European and American social work protest movements and the Latin American Movement for Reconceptualisation, and on what basis it could be described.


Author(s):  
Sally-Ann Treharne

Reagan and Thatcher forged a formidable alliance in a time of increasing Cold War tension and omnipresent fears of communist expansionism. Their close working, and indeed, personal, relationship was supported by a mutual respect and admiration, by shared fiscal and political ideologies and a strong anti-communist rhetoric. Despite the changing domestic and international realities of the UK and the US, both leaders were committed to a strengthening of bilateral relations between the two countries. Their relationship had an ease and level of familiarity that weathered their often diverging strategic interests, particularly in Latin America. Despite their often seemingly incompatible individual foreign policy objectives, the relationship continued to evolve and deepen. This strengthening in relations repaired the cleavages that emerged through challenges presented in the Latin American region during the 1980s....


Author(s):  
Detlef Pollack ◽  
Gergely Rosta

This book focuses on two issues. First, it describes how the social significance of religion in its various facets has changed in modern societies. Second, it explains what factors and conditions have contributed to these changes. After discussing the two central concepts of the investigation, religion and modernity, the book presents the most important theories that deal with the relationship between the two. The empirical part, which constitutes the bulk of the book, begins by analysing religious change in selected countries in Western and Eastern Europe. For the sake of comparison, it then presents individual analyses of selected non-European cases (the US, South Korea), as well investigations of the global spread of Evangelicalism and Pentecostalism in Europe, the US, and in Brazil. On the basis of these selected case studies, which place as much emphasis on analysing the social, political, and economic contexts of religious changes as on capturing historical path dependencies, the book offers some general theoretical conclusions and identifies overarching patterns and determinants of religious change in modern and modernizing societies. In recent years, scholars of religion have become increasingly sceptical about the validity of secularization theory; the analyses contained in this book demonstrate, however, that tendencies of modernity such as functional differentiation, individualization, and pluralization are likely to inhibit the attractiveness and acceptance of religious affiliations, practices, and beliefs. Even Poland, Russia, the US, and South Korea, which have often been cited as prime examples of the vitality of religion in modern societies, display clear signs of religious decline.


2016 ◽  
Vol 29 (86) ◽  
pp. 35-51 ◽  
Author(s):  
Luis Fernando Vargas-Alzate

This paper offers an analysis of historical, political, economic, and social events on which US-Latin American relations have been based. Centered on a constructivist approach, I review the main stages for explaining the quality and intensity of the interaction between the actors under consideration. In addition, I contend that US-Latin American relations have been cyclical in nature, and that these cycles have in turn complicated the task of assessing the dynamic of the relationship over the long term.I argue that the US achieved economic and political control over Latin America from the Nineteenth century. Although the specific circumstances that governed US-Latin American relations changed throughout the Twentieth century, this basic condition of domination remained. The situation changed, however, at the beginning of the Twenty-First century, during which Washington effectively lost Latin America. Nonetheless, Washington and Latin America are currently experiencing a rapprochement. This paper explains this sequence in detail and opens new discussions.


Author(s):  
Jeffrey Lawrence

This chapter focuses on a paradigmatic misencounter between an American experiencer and a Latin American reader. Examining an implicit debate about the sources of Walt Whitman’s poetry and vision of the Americas, I argue that Waldo Frank, one of the twentieth century’s main literary ambassadors from the US to Latin America, positioned Whitman as the representative US writer whose antibookish experiential aesthetics could serve as a model for “American” writers both in the North and in the South. I show how Frank’s framework provided a foil for Borges’s idiosyncratic view that Whitman’s poetry about America derived entirely from his readings of European and US writers. Although much of the best scholarship on Whitman’s reception in Latin America has concentrated on poets like José Martí and Pablo Neruda, who adapted Whitman’s naturalism, I contend that Borges’s iconoclastic portrait of Whitman as a reader profoundly influenced a range of anti-experiential literary theories and practices in Latin America.


Author(s):  
Detlef Pollack ◽  
Gergely Rosta

The growth of Evangelical Protestantism and Pentecostalism is widely regarded as a potent argument against the validity of secularization theory. To explain this growth, Chapter 12 draws on theoretical approaches to analysing new social movements, which allows an expansion of the repertoire of explanations concerning religious change and a testing of alternatives to the models provided by secularization theory. To explain the worldwide growth and relative resilience of the Evangelical and Pentecostal movements, the chapter identifies a number of conditions and explanatory factors: cultural and social confirmation, religious syncretism, social deprivation, and the widespread magical worldview and broadly accepted spiritistic beliefs in Latin American countries that are conducive to the acceptance of Pentecostal experiences and healing rituals.


Author(s):  
Esteban Torres ◽  
Carina Borrastero

This article analyzes how the research on the relation between capitalism and the state in Latin America has developed from the 1950s up to the present. It starts from the premise that knowledge of this relation in sociology and other social sciences in Latin America has been taking shape through the disputes that have opposed three intellectual standpoints: autonomist, denialist, and North-centric. It analyzes how these standpoints envision the relationship between economy and politics and how they conceptualize three regionally and globally growing trends: the concentration of power, social inequality, and environmental depletion. It concludes with a series of challenges aimed at restoring the theoretical and political potency of the autonomist program in Latin American sociology.


2021 ◽  
Vol 10 (5) ◽  
pp. 172
Author(s):  
Spencer P. Chainey ◽  
Gonzalo Croci ◽  
Laura Juliana Rodriguez Forero

Most research that has examined the international variation in homicide levels has focused on structural variables, with the suggestion that socio-economic development operates as a cure for violence. In Latin America, development has occurred, but high homicide levels remain, suggesting the involvement of other influencing factors. We posit that government effectiveness and corruption control may contribute to explaining the variation in homicide levels, and in particular in the Latin America region. Our results show that social and economic structural variables are useful but are not conclusive in explaining the variation in homicide levels and that the relationship between homicide, government effectiveness, and corruption control was significant and highly pronounced for countries in the Latin American region. The findings highlight the importance of supporting institutions in improving their effectiveness in Latin America so that reductions in homicide (and improvements in citizen security in general) can be achieved.


2021 ◽  
pp. 1-19
Author(s):  
Sidney Xu Lu

Abstract This article explains how the US westward expansion influenced and stimulated Japanese migration to Brazil. Emerging in the nineteenth century as expanding powers in East Asia and Latin America, respectively, both Meiji Japan and post-independence Brazil looked to the US westward expansion as a central reference for their own processes of settler colonialism. The convergence of Japan and Brazil in their imitation of US settler colonialism eventually brought the two sides together at the turn of the twentieth century to negotiate for the start of Japanese migration to Brazil. This article challenges the current understanding of Japanese migration to Brazil, conventionally regarded as a topic of Latin American ethnic studies, by placing it in the context of settler colonialism in both Japanese and Brazilian histories. The study also explores the shared experiences of East Asia and Latin America as they felt the global impact of the American westward expansion.


2020 ◽  
pp. 1-3 ◽  
Author(s):  
Nubia Muñoz

It is too early to know which will be the final death toll from the Covid-19 or SARS-CoV-2 virus epidemy in Latin America since the epidemy is still active and we will not know when it will end. The curve for new infections and deaths has not reached yet a peak (Figure 1). In addition, we know little about the epidemiology of this new virus. The daily litany of the number of people infected with the number of admissions to hospitals and intensive care units and the number of deaths guides health authorities to plan health services and politicians to gauge the degree of confinement necessary to control the transmission of the virus, but it says little about the magnitude of the problem if we do not relate it to the population at risk. At the end of the pandemic, we will be able to estimate age-standardized death rates for the different countries, but until then the crude death rates will provide a first glance or snapshot of the death toll and impact of the pandemic from March to May 2020. These rates are well below those estimated in other countries in Europe and North America: Belgium (82.6), Spain (58.0), the United Kingdom (57.5), Italy (55.0), France (42.9), Sweden (41.4), and the US (30.7). (Johns Hopkins CSSE, May 30, 2020). However, in the European countries and the US the number of deaths has reached a peak, while this is not the case in Latin American countries. (Figure 1). It should be taken into account that the above rates are crude and therefore, some of the differences could be due to the fact that European countries have a larger proportion of the population over 70 years of age in whom higher mortality rates have been reported.


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