scholarly journals Thirst for Miracle: Rural Intelligentsia in the Years of Ordeals

TECHNOLOGOS ◽  
2021 ◽  
pp. 15-35
Author(s):  
Kazankov Alexander

The article is devoted to the historical reconstruction of the spiritual experience of the priest Feodor Alexandrovich Yegorov. The materials of archival-investigative case № 21183, stored in the fund 643/2 of Perm State Archive of Social and Political History have been the resource of the article. The complexity of the subject and the scattered nature of the documentary evidence suggest the use of the phenomenological instruments and K. Ginzburg's evidence paradigm. The formation of A.F. Yegorov's personality began against the background of the "era of wars and revolutions", and ended approximately in the "year of the great turning point", which determines the chronological framework of the study. Prior to the revolution of 1917 being the son of a simple craftsman he was able to make a career and became a teacher in a parochial school. F.A. Yegorov became a typical representative of the rural intelligentsia. During the Civil War he found himself in Irkutsk "retreating with the Whites." There he managed to enter the university. Surviving testimonies of that time characterize F.A. Yegorov as a man indifferent to religion or even an atheist. In 1926 he survived his conversion to the Orthodox faith and became a sacristan in one of the churches in Kungur area. From that moment a distinctly mystical component was fixed in his spiritual experience. His new-found faith allowed him to see miracles everywhere,and his contemplation of the miracle strengthened his faith. After becoming a priest, F.A. Yegorov (together with his confessor, N. I. Krylov) took an irreconcilable stand against the church policy of Metropolitan Sergius Stragorodsky. His ecclesiastical dissidence and inner experience of contemplating miracles eventually led him to division of the clergy into "graceful" and "unblessed”. In the article it is drawn a parallel between the fate of Priest F. Yegorov and Archpriest I. Kotelnikov, who was written about by the author earlier.

1938 ◽  
Vol 14 ◽  
pp. 32-97 ◽  

Round the ancient abbey of S. Maria della Strada, its casale and its church, perhaps the most important Romanesque building now remaining in the province of Molise, there has accumulated an abundant literature, because of the many problems, historical as well as artistic and archaeological, which it presents. These problems have of recent years been the subject of fresh studies by Avv. Dott. V. E. Gasdìa and Dott. E. D. Petrella, who have reviewed the existing work on the subject, and have also called attention to a very considerable body of documentary evidence for the history of the church. Gasdìa in particular has laid the Angevin Registers and Fascicoli under contribution, and Petrella has called attention to some hitherto neglected printed sources. Gasdìa has, moreover, carried out a minute and observant examination of the building and its monuments, often with happy results; and on this and on the Angevin evidence has based his interpretation of the circumstances of the foundation and history of the monastery.


2006 ◽  
Vol 8 (38) ◽  
pp. 266-288
Author(s):  
Philip Barrett

In December 1994 the Revd Philip LS Barrett BD MA FRHistS FSA, Rector of Compton and Otterbourne in the Diocese of Winchester, successfully submitted a dissertation to the University of Wales College of Cardiff for the degree of LLM in Canon Law, entitled ‘Episcopal Visitation of Cathedrals in the Church of England’. Philip Barrett, best known for his magisterial study, Barchester: English Cathedral Life in the Nineteenth Century (SPCK1993), died in 1998. The subject matter of this dissertation is of enduring importance and interest to those engaged in the life and work of cathedrals, and the Editor invited Canon Peter Atkinson, Chancellor of Chichester Cathedral, to repare it for publication in this Journal, so that the author's work might receive a wider circulation, but at a manageable length. In 1999 a new Cathedrals Measure was enacted, following upon the recommendations of the Howe Commission, published in the report Heritage and Renewal (Church House Publishing 1994). The author was able to refer to the report, but not to the Measure, or to the revision of each set of cathedral Statutes consequent upon that Measure. While this limits the usefulness of the author's work as a point of reference for the present law of cathedral visitations, its value as an historical introduction remains.


2021 ◽  
Vol 1 (26) ◽  
pp. 289-420
Author(s):  
Józef Wołczański

[The correspondence between Rev. Prof. Jan Fijałek and Rev. Dr Jan Kwolek in the years 1919–1936] This paper presents a collection of a few dozen letters written between 1919 and 1938. Their authors were two eminent representatives of the humanities and of the Polish Catholic Church at the turn of the 19th and 20th centuries. One of them, Reverend Professor Jan Nepomucen Fijałek, represented the Kraków Archdiocese, though professionally he was associated with the University of Lviv and the Jagiellonian University. As an outstanding scholar and expert on sources to the history of medieval Church and spiritual culture of Poland, as well as a distinguished pedagogue, he enjoyed great renown in the world of science. The other correspondent, Reverend Doctor Jan Kwolek, a lawyer, lecturer at the Theological Institute of the Latin rite in Przemyśl, chancellor of the Episcopal Curia, organizer and director of a Diocesan Archive, a model for the whole country, unceasingly developed his interests in canon studies, history of the Church, and showed great concern for preserving the archive heritage of the Przemyśl Diocese. The majority of the letters were written by Rev. Kwolek, though they are not complete; the addressee had collected them meticulously, sometimes adding brief commentaries. The Przemyśl priest must not have attached a lot of weight to collecting the letters of the Kraków mentor, as only over a dozen of them have been preserved. The sources present very interesting material. The “supplicant” here is definitely Rev. Kwolek, seeking in the unquestionable scientific authority of Rev. Fijałek advice on organizing the Przemyśl archive but also methodological and factual guidelines for archive research and publications. In the course of time the distance between the two scholars was gradually decreasing, though it never crossed accepted social boundaries. What confirms that is the elaborate titles both correspondents addressed each other with. The subject matter of the letters is rather diverse and includes several themes. The dominant one is Rev. Kwolek’s requests to be recommended relevant literature necessary to complete a reference library needed in research and scholarly work. Quite a lot of space is also devoted to the Przemyśl priest’s reports on the progressing work on completing and organizing the archive of the Episcopal Curia in Przemyśl. Rev. Prof. Fijałek, apparently did not hide his sincere appreciation of the activity of the junior priest, indefatigable archive fanatic, encouraging him, providing him with expert instruction and warning him against naïve faith in the patronage of successive bishops. Another extensive motif is common and readily produced by church circles gossip on different Church dignitaries in Kraków and Przemyśl, as well as expectations of personal reshuffles and new careers with the start of every new pontificate. Without a doubt, the presented material deserves publication, as it shows the effort of creating and then preserving pioneer initiatives on scholarly and religious ground, particularly in Przemyśl in the first half of the 20th century.


Archaeologia ◽  
1884 ◽  
Vol 48 (01) ◽  
pp. 185-200
Author(s):  
George Edmund Street

In venturing to lay before the Society of Antiquaries some notes on the architectural features of the church of Saint Augustine, at Hedon, near Hull, I have taken it for granted that I should be excused if I did not try at the same time to go into the archæological history of the town or churches; what is here expected from an architect being, I presume, that he should prepare a simple architectural description of the various parts of the building, such as might be given without any knowledge at all of the men who built it, or of any documentary evidence as to the dates at which they built. The truth is that we architects have not often the leisure necessary for the investigation of this part of the subject, and in this case I doubt whether if I had leisure I could have learnt much beyond what is told by Mr. Poulson in his carefulHistory of Holdernesse.


1896 ◽  
Vol 16 ◽  
pp. 55-76 ◽  
Author(s):  
Ronald M. Burrows

It is with some diffidence that I publish the following paper. It is indeed the result of considerable study of the literature of the subject, and of the best of a week's work on the spot last autumn. But unfortunately I never expected, when I went to Pylos, that I should have so much to say about it, and I took with me neither leave to excavate, nor appliances for measurements and photography. I feel therefore that my views can scarcely in the nature of things carry with them the same weight as those which Mr. Grundy has based on the detailed survey which he conducted under the auspices of the University of Oxford a week or two before my visit. I am afraid our conclusions on certain points may prove to differ. My documentary evidence is at present non-existent, and my measurements are one and all rough and approximate. I can only ask Mr. Grundy and the reader to remember that I spent more than forty hours exploring the ground, and that, as survey work was unhappily out of the question, I had thus ample time to form an opinion on the topography of what is after all a very limited area.


2013 ◽  
Vol 47 (1) ◽  
Author(s):  
Johan Kommers

Wereldwijd is aandacht gegeven aan de 250ste geboortedag van William Carey. Tot op de dag van vandaag wordt hij herinnerd als een zendingsman die met zijn visie voor de zending van blijvende betekenis is. Zijn leven is het onderwerp geweest van meer dan vijftig biografieën en deelstudies, maar het blijft moeilijk hem onder één noemer te vatten. Hij wordt genoemd de stichter en de vader van de moderne zending (Smith 1885:437), maar óók een groot staatsman, een onderlegde botanist, en een echte vriend van Bengalen en India (Davis 1963:73). Carey was in alle opzichten een pionier, die zich hierin onderscheidde van anderen uit zijn tijd dat zijn zendingswerk diep geworteld was in een verscheidenheid van seculiere wetenschappen. Zijn werk geeft een ‘turning point’ (Neill 1982:261) aan voor het zendingswerk in de 19e eeuw. De geloofscrisis binnen de kerken van het Westen heeft geleid tot een verlies van overtuiging dat het geloof in Christus Jezus zó essentieel is, dat zonder geloof in Hem mensen verloren gaan. We vragen ons af, ’Hoe komt het dat Carey tot op heden in de wereld van de missiologie blijft meetellen?’ Wij doen onszelf te kort wanneer we niet luisteren naar zijn stem, mede omdat ‘in the whole history of the church no nobler man has ever given himself so fully to the service of the Redeemer’ (Neill et al. 1971:83). Hij had een visie op zending, maar ook een concreet plan om tot uitvoering van zijn visie te komen. Carey is met zijn zendingsprincipes voor de 21ste eeuw een modern zendingsstrateeg.Worldwide attention has been given to William Carey’s 250th birthday in 2011. He is remembered today as a man of distinguished importance for his work in India and his vision for missions. Though his life has been the subject of more than fifty biographies and case studies, it is difficult to view him under one common denominator. He has been called the ‘founder and father of modern missions’ (Smith 1885:437) and ‘a great statesman, a skilled botanist and a real friend of Bengal and the rest of India’ (Davis 1963:73). In all aspects he was a pioneer. Distinguishing him from others, we see that his mission work is deeply rooted in a variety of secular disciplines. His work indicates a turning point (Neill 1982:261) in 19th-century mission work. The religious crisis in the Western churches has led to a loss of conviction that belief in Christ Jesus is vital, and that without faith in Him people are lost. We ask the question, ’Why does Carey still feature in the world of missions today?’ We wrong ourselves when we do not listen to his voice, because it has been said that ‘in the whole history of the church no nobler man has ever given himself so fully to the service of the Redeemer’ (Neill et al. 1971:83). He had a vision1 for missions, but also a concrete plan for the realisation of this vision. For the 21st century Carey with his mission principles is a modern mission strategist. 


Author(s):  
M. V. Noskov ◽  
M. V. Somova ◽  
I. M. Fedotova

The article proposes a model for forecasting the success of student’s learning. The model is a Markov process with continuous time, such as the process of “death and reproduction”. As the parameters of the process, the intensities of the processes of obtaining and assimilating information are offered, and the intensity of the process of assimilating information takes into account the attitude of the student to the subject being studied. As a result of applying the model, it is possible for each student to determine the probability of a given formation of ownership of the material being studied in the near future. Thus, in the presence of an automated information system of the university, the implementation of the model is an element of the decision support system by all participants in the educational process. The examples given in the article are the results of an experiment conducted at the Institute of Space and Information Technologies of Siberian Federal University under conditions of blended learning, that is, under conditions when classroom work is accompanied by independent work with electronic resources.


1992 ◽  
Vol 2 (2) ◽  
pp. 215-245
Author(s):  
Winton U. Solberg

For over two centuries, the College was the characteristic form of higher education in the United States, and the College was closely allied to the church in a predominantly Protestant land. The university became the characteristic form of American higher education starting in the late nineteenth Century, and universities long continued to reflect the nation's Protestant culture. By about 1900, however, Catholics and Jews began to enter universities in increasing numbers. What was the experience of Jewish students in these institutions, and how did authorities respond to their appearance? These questions will be addressed in this article by focusing on the Jewish presence at the University of Illinois in the early twentieth Century. Religion, like a red thread, is interwoven throughout the entire fabric of this story.


2020 ◽  
Vol 7 (2) ◽  
pp. 93-103
Author(s):  
Gretchen Slover

Background: This research was birthed in 2017 during a trip to Lusaka, Zambia, with the purpose of offering fourth-year, medical students attending the University of Zambia, School of Medicine, lectures on psychology topics as part of their clinical studies.  Students were also offered brief therapy sessions where they could process thoughts and feelings causing them internal struggles.  The subject of offering counseling on a regular basis was randomly discussed with the students.  From these discussions the need for this research became evident, with the intent of becoming the launching pad to brainstorm the most effective ways of developing a plan to offer counseling services for all medical students attending the University of Zambia School of Medicine. Methods: An-experimental research design, consisting of completion of a 12-item questionnaire administered by paper and pen. The inclusion criteria were the fourth year, medical students attending the University of Zambia, School of Medicine. Results:  The student responses revealed that most of them had little to no experience with counseling services, but a strong desire for them. Discussion: The goal of this study was to simply establish a need for an on-campus counseling service, the need of which has been established by the very students who would benefit.  With the acceptance of this need, the future plan is to explore the different ways in which this need can be fulfilled with minimal costs to the Medical School Program. Conclusion:  This study is the first step towards identifying the needs of the medical students and sets the ground-work for further research into the specific areas of need and mental health challenges.  More specificity in the area of demographics of students will produce a more comprehensive picture of the areas of concentration for the therapists offering services.


Author(s):  
Ali Hussein Hameed ◽  
Saif Hayder AL.Husainy

In the anarchism that governs the nature and patterns of international relations characterized by instability and uncertainty in light of several changes, as well as the information revolution and the resulting developments and qualitative breakthroughs in the field of scientific and advanced technological knowledge and modern technologies.  All of these variables pushed toward the information flow and flow tremendously, so rationality became an indispensable matter for the decision maker as he faces these developments and changes. There must be awareness and rationality in any activity or behavior because it includes choosing the best alternative and making the right decision and selecting the information accurately and mental processing Through a mental system based on objectivity, methodology, and accumulated experience away from idealism and imagination, where irrationality and anarchy are a reflection of the fragility of the decision-maker, his lack of awareness of the subject matter, his irresponsibility, and recklessness that inevitably leads to failure by wasting time and Effort and potential. The topic acquires its importance from a search in the strategies of the frivolous state and its characteristics with the ability to influence the regional, and what it revealed is a turning point in how to adapt from the variables and employ them to their advantage and try to prove their existence. Thus, the problem comes in the form of a question about the possibility of the frivolous state in light of the context of various regional and international events and trends. The answer to this question stems from the main hypothesis that (the aim which the frustrating state seeks to prove is that it finds itself compelled to choose several strategies that start from the nature of its characteristics and the goals that aim at it, which are centered in the circle of its interests in the field of its struggle for the sake of its survival and area of influence).


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