scholarly journals Konsepsi Ketatanegaraan Kahar Muzakkar

2018 ◽  
Vol 8 (1) ◽  
pp. 50-77
Author(s):  
Abu Bakar
Keyword(s):  
Social Justice ◽  
Key Words ◽  
Political Thought ◽  
The State ◽  
Federal State ◽  
The Political ◽  
Islamic State ◽  
Islamic Political Thought ◽  
Presidential System ◽  
Executive System

Abstract: this article explains the political thought of Kahar Muzakkar. Kahar Muzakkar proclaimed his Islamic state with the name of Republik Persatuan Islam Indonesia (RPII) on 14 of May 1962 which is a realization of his Islamic political thought. Kahar Muzakkar wanted a federal state and positioned sharia as the state foundation. In addition to sharia, Kahar Muzakkar viewed that social justice and democracy were potential concepts that workable for his Islamic federal state. Concerning executive system, he opted for presidential system in which his Islamic federal state was to be led by a president directly elected by people with members of cabinet. Legislative body was also to be formed which would consist of Nation Assembly and the senate. Similar arrangement would be applied for states. Kahar Muzakkar believed that this model would save human civilization. He called this as Demokrasi Sejati in which the ultimate authority is God. God’s law is applicable for all aspects of life as has been revealed in the Quran and Hadith Key words: kahar Muzakkar, Islamic Political Thought, Demokrasi Sejati

scholarly journals Relevansi dan Implementasi Pemikiran Nurcholish Madjid terhadap Politik Indonesia

2020 ◽  
Vol 22 (2) ◽  
pp. 325-349
Author(s):  
M Munawar
Keyword(s):  
Political Thought ◽  
The State ◽  
The Political ◽  
Islamic State ◽  
Political Arena ◽  
Literature Study ◽  
Islamic Political Thought ◽  
Symbolic Structure ◽  
Islamic Politics ◽  
Islamic Party

This paper is based on a literature study that aims to examine the relevance and implementation of Islamic politics in the political arena of Indonesia, the majority of which are Muslims. The results of the study concluded that in the era of 70s emerged ??Nurcholish Madjid's idea that "Islam YES, Islamic party NO" and it had established a new awareness for Muslims on the desired goal which is not idealism about the establishment of an Islamic State, but a just and prosperous society. Islam is no longer seen as a symbolic structure, but rather the spirit of values ??that are brought and developed in the life of the state. Efforts to articulate Islamic politics in Indonesia are important issues that need to be addressed to provide a possible synthesis between Islam and the State, therefore the study of Islamic political thought that is unique to Indonesia is not only attractive but urgent to do. In line with the conclusions above, it is expected that this paper can trigger students, especially those who choose the Department of Siyasah Jinayah so that Islamic political thought not only be a mere discourse but should be more focused on the aspect of its implementation to move towards a more advanced Indonesia.

Islam, Democracy and the State in Algeria, Lessons for the Western Mediterranean and Beyond, Michael Bonner et al (eds) and The Political Thought of Ayatullah Murtaza Mutahhari: An Iranian Theoretician of the Islamic State. Mahmood T. Davari

2010 ◽  
Vol 4 (1-2) ◽  
pp. 241-243
Author(s):  
Haifaa Jawad
Keyword(s):  
Political Thought ◽  
Western Mediterranean ◽  
The State ◽  
The Political ◽  
Islamic State

Islam, Democracy and the State in Algeria, Lessons for the Western Mediterranean and Beyond, edited by Michael Bonner, Megan Reif and Mark Tessler, Routledge, 2005. Hb. pp., 232. ISBN-13: 9780415348294. The Political Thought of Ayatullah Murtaza Mutahhari: An Iranian Theoretician of the Islamic State, by Mahmood T. Davari. Routledge. 2005, Hb. 216 pp., $180.00, ISBN-13: 9780415341592; Pb. 2009, Pb. $35.96, 201 pp., ISBN-13: 9780415573504.

scholarly journals Naser Ghobadzadeh, Religious Secularity: A Theological Challenge to the Islamic State

ICR Journal ◽  
2016 ◽  
Vol 7 (1) ◽  
pp. 144-146
Author(s):  
Showkat Ahmad Dar
Keyword(s):  
Political Thought ◽  
Religion And Politics ◽  
Religious Discourse ◽  
The Political ◽  
Islamic State ◽  
Religious Knowledge ◽  
Catholic University ◽  
Political Struggles ◽  
Islamic Political Thought ◽  
Theological Challenge

This book is an important - though controversial - addition to the discourse surrounding Islamic political thought. It traces its lineage to the debate advocating a separation of religion and politics. By putting this politico-religious discourse into a new oxymoronic term, ‘religious secularity’, the author attempts to construct another theological challenge to the concept of an Islamic state. Hailing from Iran, Dr. Naser Ghobadzadeh (currently a Research Fellow at the Institute for Social Justice, the Australian Catholic University), examines Islamic politico-religious discourse in the context of his homeland. Briefly reviewing the political struggles Muslims have faced during the second half of the twentieth century while trying to fulfil their aspirations of establishing an Islamic state, he attempts to describe the parallel Iranian quest for a democratic secular state. Being aware of the varied definitions and understandings of the term ‘secularism’, he intentionally uses the term ‘secularity’ to clarify the distinction between the emerging discourse in Iran and the conventional understanding of secularism as a global paradigm. This discourse, according to the author, was first developed following a series of articles written by Abdulkarim Soroush in 1989, in which the latter emphasized a separation of religion from religious knowledge (p.25). The author ignores, however, the Sunni scholar, Shaykh Ali Abdul Raziq, who, in his book entitled al-Islam wa usul al-Hukm (1925), held the same view. This might be because of the author’s focus on Shi'ite political thought.

scholarly journals Dialectical relationship between the civil state and the application of Sharia In contemporary Islamic political thought ج

2019 ◽  
pp. 107-129
Author(s):  
أ.م.د.امل هندي كاطع ◽  
م.د.اياد حسين
Keyword(s):  
Political Thought ◽  
Arab World ◽  
The State ◽  
The Political ◽  
Political Movements ◽  
Civil State ◽  
Islamic Political Thought ◽  
Dialectical Relationship ◽  
The Law

The political movements of Islam are among the most prominent phenomena of the popular uprisings witnessed by the Arab world. However, this rise and the rise of some movements led to many problems on the political theses of Islam, especially those associated with the ideas of Islamic ideologues and their slogan Legitimacy and the authorities as the origin of the divine, and said the application to achieve the Islamic solution, and then became the state in theses of some Islamists a tool to apply the law and then the preservation of religion.

scholarly journals Sayyid Mawdudi's Contribution towards Islamic Revivalism in the Contemporary Islamic Political thought

2018 ◽  
Vol 2 (1) ◽  
pp. 35-48
Author(s):  
Ibrahim Suleiman ◽  
Ya’u Idris Gadau
Keyword(s):  
Political Thought ◽  
Social Reality ◽  
Life Time ◽  
Religion And Politics ◽  
The Other ◽  
The Political ◽  
Islamic State ◽  
Electoral Process ◽  
Islamic Ethics ◽  
Islamic Political Thought

This paper discussed the role and ideas of Sheikh Mawdudi in religion and politics in India and later Pakistan, Lahore. It is very paramount that Islamic scholars are considered to be relevant in moulding the minds of Muslims Ummah towards adherence to their religion and participation in politics and electoral process. Therefore, this article highlights the major contributions made by Mawdudi and outlines his role in terms of revivalism during his life-time and beyond. This is accomplished by investigating his major works and his teachings especially in shaping participation in political circle so as to ensure that Muslims are participated in the political and electoral process in India and Pakistan. In his political thought, Sheikh Mawdudi believed strongly in the formation of Islamic state and participation of Muslims in politics and governance as against the other views of anti-democratic arguments. His major concern is to encourage Muslims Ummah to adhere to the teaching of Islam and participate in all government activities in order to protect the interest of their religion considering the diverse nature of these countries. Therefore, assessing the role played by Mawdudi will significantly improve our understanding of Islamization movement towards determining social reality, justice and equity along Islamic ethics and values.

scholarly journals Islam dan Negara: Refleksi Gagasan Sekularisasi Nurcholis Madjid

POLITEA ◽  
2020 ◽  
Vol 3 (2) ◽  
pp. 125
Author(s):  
Ozi Setiadi ◽  
Aeini Ahsani Aprilianti ◽  
Ita Setyana ◽  
Ahmad Ainul Yakin
Keyword(s):  
Analytical Method ◽  
Political Thought ◽  
The State ◽  
Islamic State ◽  
Muslim Community ◽  
The West ◽  
Islamic Political Thought ◽  
The World ◽  
Religion And State

<p><strong>Islam and State: The Reflection of Secularization Idea of Nurcholis Madjid. </strong>There are some typologies of Islamic political thought. They are fundamental, secular, and liberal. Secular is the typology of Islamic political thought that separate religion and state. In the West, religion and state are differentiated. They advanced because of the separation of religion and state, but not in Islam. Nurcholis Madjid is one of the Islamic political thinkers who explains the secularization of religion and the state. The purpose of this study is to analyze the thoughts of Nurcholis Madjid about the secularization of Islam and the state. This research uses descriptive analytical method. According Madjid the answers of modernization problems especially among the Indonesian Muslim community is secularization. Secularization is needed because Moslem cannot differentiate religion (<em>din</em>) and state (<em>dawlah</em>). Secularization is carried out for Moslems who “deify the world” which should be worldly, and give up religious matters. The formation of an Islamic state is the failure of Moslems to respond to the problem of modernization.</p>

scholarly journals Sufi Nasionalis dalam Al-Qur’an: Potret Intelektual Islam Nasionalis Berkepribadian Wasathiyah

2020 ◽  
Vol 7 (2) ◽  
pp. 232-252
Author(s):  
M. Rais Akbar
Keyword(s):  
Political Thought ◽  
Islamic Law ◽  
The State ◽  
Religious Values ◽  
Islamic State ◽  
Human Being ◽  
Islamic Political Thought ◽  
The Government

The determination of Pancasila as the basis of the state is fundamental to the state. Because the basis of the state can be positioned as a reference for the compilation of a constitution. Since being positioned as the basis of the state, its position has been shaken due to the feud between Islamic intellectuals in responding to problems with the form and system of government in Indonesia. In fact, for a country, building the foundation of the state or the basis of state philosophy (philosofische grondslog) is a fundamental thing. In these three disputes, there are paradigm patterns, namely the fundamentalist paradigm (intending to implement Islamic law as an Islamic state), the reform paradigm (only inserting substantial religious values into the government system), and the accommodationist paradigm (cooperative with existing governments). These three paradigms have always adorned the zones of Islamic political thought in Indonesia. This paper aims to produce Islamic thinkers who accept the position of Pancasila with the nationalist Sufi initials. Because a Sufi is a Muslim who is more deeply Islamic. Through the exploration of the verses of the Al-Qur'an on humanity and unity, the writer finds this nationalist Sufi portrait as a human being who deserves to be the caliph of Allah Ta'ala on earth.Keywords: Al-Qur'an, Sufi, Nationalist, Humanity, Pancasila

scholarly journals Potência de ação e ordem: o poder e a razão segundo Nicolau Maquiavel e Thomas Hobbes

2006 ◽  
Vol 51 (1) ◽  
Author(s):  
Wolfgang Kersting
Keyword(s):  
Political Philosophy ◽  
Key Words ◽  
Political Thought ◽  
Thomas Hobbes ◽  
The State ◽  
The Political ◽  
Second Moment ◽  
State Of Nature ◽  
First Moment ◽  
The Relationship

O autor apresenta aborda, primeiramente, a relação entre poder e razão no pensamento político de Maquiavel. Num segundo momento, apresenta, no pensamento de Hobbes, a trajetória que se estende da razão impotente do estado de natureza até à razão poderosa do Estado, dispensador de segurança. PALAVRAS-CHAVE – Maquiavel. Hobbes. Poder. Razão. ABSTRACT The author analyses in a first moment the relationship between power and reason in the political thought of Machiavelli. In a second moment, he exposes, according to Hobbes’s political philosophy, the path to be gone through from the powerless reason of the state of nature towards the powerful reason of the State, which grants security. KEY WORDS – Machiavelli. Hobbes. Power. Reason.

Humanising the Dehumanised: Emotion and Being in the Violence of the Islamic State (IS): An Alternative Perspective

2019 ◽  
Vol 35 ◽  
Author(s):  
Quraysha Bibi Ismail Sooliman
Keyword(s):  
Foreign Policy ◽  
Human Agency ◽  
The State ◽  
Religious Violence ◽  
The Political ◽  
Islamic State ◽  
Religious Ideology ◽  
Alternative Perspective ◽  
Western Civilisation ◽  
Ongoing Project

This paper considers the effect of violence on the emotions of IS fighters and the resultant consequences of those emotions as a factor in their choice to use violence. By interrogating the human aspect of the fighters, I am focusing not on religion but on human agency as a factor in the violence. In this regard, this paper is about reorienting the question about the violence of IS not as “religious” violence but as a response to how these fighters perceive what is happening to them and their homeland. It is about politicising the political, about the violence of the state and its coalition of killing as opposed to a consistent effort to frame the violence into an explanation of “extremist religious ideology.” This shift in analysis is significant because of the increasing harm that is caused by the rise in Islamophobia where all Muslims are considered “radical” and are dehumanised. This is by no means a new project; rather it reflects the ongoing project of distortion of and animosity toward Islam, the suspension of ethics and the naturalisation of war. It is about an advocacy for war by hegemonic powers and (puppet regimes) states against racialised groups in the name of defending liberal values. Furthermore, the myth of religious violence has served to advance the goals of power which have been used in domestic and foreign policy to marginalise and dehumanise Muslims and to portray the violence of the secular state as a justified intervention in order to protect Western civilisation and the secular subject.

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