REKAM JEJAK MALCOLM X DALAM PENEGAKAN HAK SIPIL ORANG KULIT HITAM AMERIKA SERIKAT 1957-1965

2017 ◽  
Vol 6 (2) ◽  
Author(s):  
Ari Kamal Malik ◽  
Wawan Darmawan
Keyword(s):  
African American ◽  
Civil Rights ◽  
Literature Review ◽  
The Other ◽  
Malcolm X ◽  
Du Bois ◽  
The Social ◽  
Elijah Muhammad ◽  
Study Techniques ◽  
The Relationship

This reasearch entitled “Peranan Malcolm X Dalam Perjuangan Hak-Hak Sipil Orang Kulit Hitam Tahun 1957-1965”. The method that used is hirostical method that divided into four steps, those are: heuristics, critique, interpretation and historiography as the tools to collecting data the researcher doing the study techniques with literature review that are relevant to the theme of this research. Based on the results of the study can be explained that Malcolm X or Ell-Haj Malik Ell-Shabbazz is the civil right struggle of blackcs who are quite notable, beside from being a struggler from the black civil rights, he also transformed as an Islamic figure of USA. So many ways that was struggled by Malcolm X to get the civil right of blacks, those are: created the relationship with another leader in the other country such as Kasem Gulick the leader of the Turkish parliament, and make the organization African American unity, attended in Asian African Conferenced in Bandung, make the Malcolm X Foundation. The struggles by Malcolm X are influenced from some prominent figure such as W.E.B Du Bois and Elijah Muhammad. The life of blacks is being well after struggling the civil right that was achieved by Malcolm X, the life of blacks began to rise after the struggles of the civil right by Malcolm X, the level of blacks began to increase, the various employment be able for blacks, the social facilities are not be differentianted, and the rights of election strated evenness.

scholarly journals REKAM JEJAK MALCOLM X DALAM PENEGAKAN HAK SIPIL ORANG KULIT HITAM AMERIKA SERIKAT 1957-1965

2017 ◽  
Vol 6 (2) ◽  
Author(s):  
Ari Kamal Malik ◽  
Wawan Darmawan
Keyword(s):  
African American ◽  
Civil Rights ◽  
Literature Review ◽  
The Other ◽  
Malcolm X ◽  
Du Bois ◽  
The Social ◽  
Elijah Muhammad ◽  
Study Techniques ◽  
The Relationship

This reasearch entitled “Peranan Malcolm X Dalam Perjuangan Hak-Hak Sipil Orang Kulit Hitam Tahun 1957-1965”. The method that used is hirostical method that divided into four steps, those are: heuristics, critique, interpretation and historiography as the tools to collecting data the researcher doing the study techniques with literature review that are relevant to the theme of this research. Based on the results of the study can be explained that Malcolm X or Ell-Haj Malik Ell-Shabbazz is the civil right struggle of blackcs who are quite notable, beside from being a struggler from the black civil rights, he also transformed as an Islamic figure of USA. So many ways that was struggled by Malcolm X to get the civil right of blacks, those are: created the relationship with another leader in the other country such as Kasem Gulick the leader of the Turkish parliament, and make the organization African American unity, attended in Asian African Conferenced in Bandung, make the Malcolm X Foundation. The struggles by Malcolm X are influenced from some prominent figure such as W.E.B Du Bois and Elijah Muhammad. The life of blacks is being well after struggling the civil right that was achieved by Malcolm X, the life of blacks began to rise after the struggles of the civil right by Malcolm X, the level of blacks began to increase, the various employment be able for blacks, the social facilities are not be differentianted, and the rights of election strated evenness.

Du Bois and James at Harvard: The Challenges of Fraternal Pairings and Racial Theory

2019 ◽  
Vol 4 (2) ◽  
pp. 352-377 ◽  
Author(s):  
Saladin Ambar
Keyword(s):  
African American ◽  
National Identity ◽  
Civil Rights ◽  
Political Thought ◽  
William James ◽  
Double Consciousness ◽  
American Political Thought ◽  
Du Bois ◽  
History Of ◽  
The Relationship

AbstractThis article seeks to illuminate the relationship between two of the most important figures in American political thought: the pragmatist philosopher William James, and the pioneering civil rights leader and intellectual, W.E.B. Du Bois. As Harvard's first African American PhD, Du Bois was a critical figure in theorizing about race and identity. His innovative take on double consciousness has often been attributed to his contact with James who was one of Du Bois's most critical graduate professors at Harvard. But beyond the view of the two thinkers as intellectual collaborators, is the fraught history of liberal racial fraternal pairing and its role in shaping national identity. This article examines Du Bois and James's relationship in the context of that history, one marked by troubled associations between friendship and race.

scholarly journals Waarom Jesus-studies?

2000 ◽  
Vol 56 (1) ◽  
Author(s):  
P. A. Geyser
Keyword(s):  
The Other ◽  
Historical Jesus ◽  
New Historicism ◽  
Social Standing ◽  
The Social ◽  
Social Interests ◽  
The One ◽  
The Relationship ◽  
Historical Nature

Why Jesus studies? Present-day historical Jesus studies are the epistemological product of what has become known as the New Historicism. The aim of the article is to emphasize two aspects of the New Historicism as epistemological approach. The one aspect focuses on the profitability of this endeavour and the other on the historical nature of the New Historicism. As far as profitability is concerned, the social standing and identity of the researcher are emphasized. Among otherthings, the social interests of the researcher are taken into account. Concerning the historical nature of this kind of research, a distinction is drawn between the Jesus of history and the Jesus of faith. The aim of the article is to gain clarity on the relationship between the Jesus of history (pre-Easter) and the Jesus of faith (post-Easter). J D Crossan's exposition of the reasons for Jesus studies is followed. He distinguishes three reasons: historical, ethical and theological.

Response to Ken Mack—and New Questions for the History of African American Legal Liberalism in the Age of Obama

2009 ◽  
Vol 27 (3) ◽  
pp. 671-679 ◽  
Author(s):  
Nancy Maclean
Keyword(s):  
African American ◽  
Civil Rights ◽  
Related Field ◽  
Critical Engagement ◽  
History Of ◽  
The Relationship

I so appreciate Professor Mack's generous comments onFreedom Is Not Enough—and even more his critical engagement with it. It's an author's dream to have a leading scholar in a related field read with such care and insight, and I am very grateful for this opportunity to converse about the intriguing issues he has raised. I first encountered some of Ken's articles about civil rights lawyering beforeBrownafterFreedom Is Not Enoughwas in press, and I thought then that my discussion of the earlier history would have been enhanced by them because his portrayal was so rich while our perspectives on the relationship between law and activism were so congruent. Now, reading his comments on the work as published, I wish I had studied law with him! His challenges would have made it a better book.

Hyperreality of #BlackLivesMatter Movement on Social Media

2021 ◽  
Vol 37 (3) ◽  
pp. 288-303
Author(s):  
Ghozian Aulia Pradhana ◽  
◽  
Syaifa Tania ◽  
Keyword(s):  
Social Media ◽  
African American ◽  
Content Analysis ◽  
Social Networking ◽  
Social Movement ◽  
Social Networking Sites ◽  
The Other ◽  
The Social ◽  
True Meaning ◽  
Social Media Platforms

This study aims to reveal how hyperreality is reflected in using the #BlackLivesMatter hashtag on social media. The death of an African-American, George Floyd, that involved white police, has sparked outrage and demonstrations in many U.S. states. Issues pertaining to racism sparked in relation to the event, and many people protested demanding justice. The demand for justice then went into a wave of massive global protests both in offline and online realities—the #BlackLivesMatter hashtag was widely used on social media when protests were held. The #BlackLivesMatter hashtag even became a trending topic on several social media platforms, as if everyone was concerned about the issue and aiming for the same purpose. However, we might find several posts that neither reflected nor were related to the case. Some social media users put the hashtag even though their content substance was not related. This phenomenon then led to a condition of hyperreality in questioning reality from a simulation of reality. The method used in this study is content analysis which measures the sentiment of comments on Twitter and Instagram. The study found that social networking sites mobilised online movements even though they were not directly related to the #BlackLivesMatter movement. On the other hand, hashtag activism reduced the true meaning of the social movement. Therefore, the hyperreality in #BlackLivesMatter could not be seen any longer as a form of massive protests demanding justice and ending violence, but merely to gain more digital presence on social media. Keywords: Black lives matter, movement, social media, hyperreality, hashtag activism.

“Katrina is the Mother We Will Remember Until the Next Mother”

2019 ◽  
pp. 61-90
Author(s):  
Cameron Leader-Picone
Keyword(s):  
African American ◽  
Civil Rights ◽  
American Literature ◽  
Hurricane Katrina ◽  
African American Literature ◽  
Structural Racism ◽  
Civil Rights Era ◽  
Early Twenty ◽  
The Social ◽  
Long Division

This chapter analyzes representations of Hurricane Katrina in African American literature to argue that the storm served to illustrate the entrenchment of structural racism and the importance of a specifically racialized tradition in African American literature. Adopting the theoretical framework of “slow violence,” the chapter analyzes two novels which depict both the storm and its aftermath: Jesmyn Ward’s Salvage the Bones (2011) and Kiese Laymon’sLong Division (2013). In the context of the early twenty-first century, these representations of Katrina do not displace the social advancements of African Americans but instead force recognition of the incompleteness not only of specific political battles but also of ongoing race, gender, and class-based narratives, thereby questioning the optimism of a rhetoric of post-Blackness. In particular, the novels establish continuity between Civil Rights Era traumas and struggles and Hurricane Katrina to push against a rhetoric focused on the transcendence of the past.

Introduction

2018 ◽  
pp. 3-10
Author(s):  
Elaine Allen Lechtreck
Keyword(s):  
United States ◽  
African American ◽  
Civil Rights ◽  
Civil Rights Movement ◽  
The United States ◽  
Social Gospel ◽  
Southern States ◽  
The Social ◽  
History Of ◽  
Martin Luther King

The introduction includes Bible verses cited by ministers to defend segregation and verses to oppose segregation. There are slices of the history of the United States, the Civil Rights Movement, and African American history. The southern states, where white ministers confronted segregation, are identified. The term “minister” is explained as well as the variety of labels given these ministers ranging from “Liberal,” Progressive,” “Neo-Orthodox,” “Evangelical Liberal,” “open conservative,” ‘Last Hurrah of the Social Gospel Movement” to “Trouble Maker,” “Traitor, “ “Atheist,” “Communist,” “N_____ Lover.” Rachel Henderlite, the only woman minister mentioned in the book, is identified. Synopses of the book’s seven chapters are included. Comments by historians David Chappell, Charles Reagan Wilson, Martin Luther King, Jr., Ernest Campbell, and Thomas Pettigrew are cited.

The “Hollow Prospect” of Integration

2018 ◽  
Author(s):  
Edward G. Goetz
Keyword(s):  
African American ◽  
Civil Rights ◽  
Community Development ◽  
Black Power ◽  
The Other ◽  
African American Community ◽  
Fair Housing ◽  
The 1960S ◽  
The One ◽  
The U.S

This chapter describes the tension between integration and community development from the 1940s through the end of the 1960s. It describes the conflict within the African-American community between efforts to achieve integration on the one hand and building power and capacity within the community on the other. It describes the emergence and evolution of the fair housing movement in the U.S. Finally, the ways in which this conflict played out during the civil rights and Black Power eras is highlighted.

Research Ethics in the Social Sciences

2022 ◽  
pp. 54-64
Author(s):  
Gianluca Attademo ◽  
Alessia Maccaro
Keyword(s):  
Risk Management ◽  
Research Ethics ◽  
Information And Communication Technologies ◽  
Codes Of Conduct ◽  
Communication Technologies ◽  
The Other ◽  
The Social ◽  
Information And Communication ◽  
The One ◽  
The Relationship

The formulation of Charts for research ethics and Codes of conduct has been growing in the last few decades, on the one hand due to a renewed awareness of the ethical dimensions of research governance and the relationship between regulators and researchers, and on the other hand for the expansion of possibilities achieved by innovation in information and communication technologies. The voluntary involvement of research participants, risk management and prevention, data protection, community engagement, reflexivity of researchers are some of the centres of gravity of a debate that involves researchers, institutions, and citizens.

Relationship Between the Spiritual and the Secular: Vivekananda, Gandhi and Radhakrishnan

2019 ◽  
Vol 7 (1) ◽  
pp. 56-69
Author(s):  
Vijendra Singh
Keyword(s):  
The Other ◽  
The Social ◽  
The One ◽  
The Relationship

This article explores the repeated invocation of the spiritual by Vivekananda, Gandhi and Radhakrishnan. It attempts to understand the nature of the relationship they established between the spiritual and the secular domains while invoking the spiritual. The article argues that what was distinctive about frequent usage of the spiritual was its usage to articulate both the secular and the otherworldly goals in different ways. Moreover, none of them are strictly secular, if it means differentiation of the social and political domain from religion on the one hand and rise of ‘exclusive humanism’ on the other. For them, the domain of secular is the domain of realizing the spiritual. They are not two separate domains but constituted an integral whole where the activities of secular were defined and redefined in the light of the quest for the spiritual and vice versa.

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