scholarly journals KONSEP LANSKAP LINGUISTIK PADA PAPAN NAMA JALAN KERAJAAN (RÂJAMÂRGA): STUDI KASUS DI KOTA YOGYAKARTA

2018 ◽  
Vol 8 (1) ◽  
pp. 38
Author(s):  
Fajar Erikha

<p class="TeksAbstrak"><span lang="EN-US">Linguistic landscape (LL) points to linguistic objects that signify the public space.  <!--[if supportFields]><span style='mso-element:field-begin'></span>CITATION Eli061 \t<span style='mso-spacerun:yes'>  </span>\l 1033 <span style='mso-element:field-separator'></span><![endif]-->(Ben-Rafael, Shohamy, et al. 2006)<!--[if supportFields]><span style='mso-element:field-end'></span><![endif]-->. This concept addresses a number of topics such as social, political, cultural, until the economy. Through the study of LL, the author explored the main streets (<em>râjamârga</em>) of the Yogyakarta Palace, from its function as the identification of place names or informational function, and for messages or symbolic function. In order to achieve comprehensive results, author used qualitative approach through analysis visual data (photography) of sign of street names. The finding is confirmed two functions of linguistic landscapes: a) sign of street names as informational functions such as, to refer the place as well as the social space of Javanese which depicted an ethnic group; the orthographic of hanacaraka asserted language boundary; b) sign of street names as symbolic functions e.g. contained a ton of meaning (ccording to philosophy <em>Paraning Dumadi</em>), delineated Javanese as group identity, Javanese as their own indigenous language, linked between the power of government and place naming, even related to economic purpose through attract tourists visit Yogyakarta.  </span></p>

2020 ◽  
Vol 4 (4) ◽  
pp. p65
Author(s):  
Rahima Akbar ◽  
Hanan Taqi ◽  
Nada Al-Gharabally

Linguistic landscape (LL) is a representation of language(s) visibility in public space. This study aims to draw a comprehensive profile of LL as adopted by private firms on billboards alongside the main streets of Kuwait, shedding light on the status of Kuwaiti vernacular, Standard Arabic (SA), and English in the country. The study utilises a quantitative approach through which billboards on the main streets of Kuwait were photographed, categorised based on the language of the script, then quantified to assess the popularity of the language. Billboards representing the main displayed language varieties were presented to a heterogeneous sample of respondents to assess their views across the two dimensions of status and solidarity through a digital questionnaire. The study also utilised a qualitative approach through informal interviews to gain the language specialists’ perspective on the issue. The results indicate that Kuwaiti vernacular has a growing positive attitude because of its perceived charisma and promotion of solidarity. When SA is mixed with English, or when English is transliterated into SA orthography, it tends to appeal to the public eye. Kuwaiti sociolinguists reflected a strong rejection of the trendy Kuwaiti vernacular over SA. Yet, English has not been viewed as a threat to SA.


Konturen ◽  
2010 ◽  
Vol 3 (1) ◽  
pp. 186 ◽  
Author(s):  
Lucie Cantin

How do we think the problem of the “Borderline” within psychoanalysis and the structural conception of psychic organization it proposes? As for the notion of a border between neurosis and psychosis that the case of the Borderline would simultaneously raise and call into question, we must rather recognize the failed experience of an internal limit in the subject with regard to the management of the censored that works and disorganizes the body in a jouissance that finds no path for its expression. The Borderline grapples with the work of the unbound drive, which is free and mobilized by unconscious and censored mental representations which fail to find both their mode of expression outside of the body and their meaning for the subject, as well as their negotiable form in the social space. In the absence of this space carved out in the social bond for the expression of the drive and of desire, the symptom and acting out inscribe and stage the censored within the public space, where its dramatization inevitably leads to a breakdown.


Author(s):  
Solvita Pošeiko

Linguistic landscape (LL) research of nine cities of the Baltic States shows that feminine discourse is of an essential significance in the public space. This is linguistically proved by feminine person’s names in ergonyms, also by female ergonyms and graffiti themes. However, there are multi-modal advertisements reflecting women and female items in the public space, and they are to be viewed from the perspective of the semiotic landscape. There are 294 photos reflecting a woman excerpted from the LL data base to describe visual images of a woman, focusing on the archetypes and concepts on woman’s role in society. There is a semiotic landscape research method, perception of a visual identity in advertising marketing and pop-culture, theories of the archetypes used in research. There are theoretical issues of research discussed, as well as stated target audience described linguistically and visually in the article. Furthermore, there is a general description of the excerpted material provided emphasizing typical features and interpreting several advertisements. There is an elaborated analysis of the social roles and archetypical images of visually demonstrated women given. At the end there are conclusions and a summary.


2020 ◽  
Vol 1 (1) ◽  
pp. 92-107
Author(s):  
Manuel A. Broullón-Lozano ◽  
María Lamuedra Graván

During the 2010s, there was a “utopian moment” as regards the structure of media, owing to the social space created by digital culture, transmediality, and the different ways of participating in public debate. What is expected from digital information transmitted via the Web and social media is action and interaction with subjects in the public space or square. Accordingly, this paper analyses the descriptive assertions and proposals of the viewers of newscasts of Spanish television between 2014 and 2017, as regards how they perceived and represented the public space, mediatised by information through spatial metaphors. Specifically, it is based on the analysis of the transcriptions of five discussion groups and four interviews, whose aim is to examine two polarised spatial metaphors—the traffic labyrinth and the open square—and a series of demands relating to the role of journalists, media ownership, viewers’ access, and the quality of democratic society.


2019 ◽  
Vol 24 (1) ◽  
pp. 38-44
Author(s):  
Maria-Lucia Rusu

Abstract This approach examines the comparative relationship between persuasion at micro and macro-social level, under the framework of the comparative analysis method. In this sense, after identifying and presenting the concept of persuasion, the similarity of interpretation and persuasion techniques are emphasized. The study first addresses the epistemological and methodological aspect of the social connotations of persuasion. It has as main objectives to ensure the interpretation of the concept, to identify the strategies, to describe the mechanisms by which the persuasion in the public space is reconstructed and to discover the methods of resistance to this type of communication. The usefulness of studying this type of communication results from the effects it has on the individual and its various inter-human relationships in the macro-social space.


2020 ◽  
Vol 3 (3) ◽  
pp. 101-109
Author(s):  
Ana Alves da Silva

In this case study we intend to analyze the intersection of cultural and creative industries, independent projects and local micro businesses, collaborative communities, art and design generated at Miguel Bombarda Neighborhood in Porto. We take Pierre Bourdieu's habitus concept as reference, as it constitutes the human way of perceiving, judging and valuing the world according to a way of acting, as the result of individual biographical experience, collective history and interaction. We present the theoretical framework for a broader context on the social relevance of art and design which occupy the public space of the street. We developed a proposal for reflection as an active member of Miguel Bombarda Neighborhood community with and within its real-life context. Furthermore, we believe that it is possible to think the collective social space and design solutions capable of intervening directly in society.


Author(s):  
Samuel Llano

This chapter provides an account of how organilleros elicited public anger because their activity did not fit into any of the social aid categories that had been in place since the late eighteenth century. Social aid in Spain relied on a clear-cut distinction between deserving and undeserving poor in order to rationalize the distribution of limited resources and reduce mendicancy on the streets. Organilleros could not, strictly speaking, be considered idle, since they played music, but their activity required no specific skills and was regarded with suspicion as a surrogate form of begging. The in-betweenness of the organillero caused further anger as it challenged attempts to establish a neat distinction between public and private spaces. On one hand, organillo music penetrated the domestic space, which conduct manuals of the nineteenth century configured as female; on the other, it brought women into the public space, which those manuals configured as male.


2018 ◽  
Vol 12 (1) ◽  
pp. 163-176
Author(s):  
Katarina Rukavina

The paper analyses the concept of space in contemporary art on the example of Suprematist Composition No. 1, Black on Grey by Kristina Leko from 2008. Referring to Malevich’s suprematism, in December 2008 Leko initiated a project of art intervention in Ban Jelačić Square in Zagreb, where she intended to cover in black all commercials, advertisements, signs and names of various companies. This poetic intervention, as the artist calls it, was intended to prompt people to relativise material goods in the pre-Christmas period. However, despite the authorisation obtained from the city authorities, the companies concerned refused to remove their respective advertisements, be it for only for 24 hours, so this project has never been realised. The project, however, does exist in the virtual space, which is also public, and continues to act in the form of documentation. The non-feasibility of the intervention, or rather its invisibility on Jelačić Square, makes visible or directly indicates the ordering of the powers and the constellation of values in the social sphere, thus raising new questions. Indeed, in this way it actually enters the public space, sensitising and expanding it at the same time.


2018 ◽  
pp. 86-105
Author(s):  
Carlos Hugo Soria Caceres

RESUMENLas infraestructuras de transporte presentes sobre el territorio condicionan las relaciones sociales y de comunicación de muchos espacios. Grandes estaciones, puertos o aeropuertos se presentan como ejes de centralidad sobre los que se distribuyen flujos de mercancías y personas, configurando a su vez el diseño y la funcionalidad de las ciudades. Hoy en día, con el avance producido en sectores como el ferrocarril de alta velocidad, las estaciones han transformado su función principal de nudo de intercambio, proyectándose como nuevos espacios comerciales y de negocio. En este artículo se analiza este nuevo fenómeno de transformación espacial y social vinculado a la alta velocidad ferroviaria, focalizando su ámbito en España. Se desgrana a su vez el papel de las comunidades sociales, políticas y empresariales para la ciudad y el espacio público presentes en las nuevas estaciones de ferroviarias. Palabras clave: ferrocarril; espacio público; urbanismo. ABSTRACTThis work aims to discuss the transport infrastructures presents on the territory and the conditions to the social and communication relations of many spaces. Large stations, ports or airports are presented as axes of centrality on which flows of goods and people are distributed, configuring in turn the design and functionality of cities. Nowadays, with the advance produced in sectors such as high-speed rail, the stations have transformed their main function as an exchange hub, projecting themselves as new commercial and business spaces. This article analyzes this new phenomenon of spatial and social transformation linked to high-speed rail, focusing its scope in Spain. At the same time, the role of the social, political and business communities for the city and the public space present in the new railway stations.Keywords: railroad; public space; urbanism.


2021 ◽  
Vol 6 ◽  
Author(s):  
Eni Maryani ◽  
Preciosa Alnashava Janitra ◽  
Reksa Anggia Ratmita

The fast-growing social media in Indonesia has opened up opportunities for spreading feminist ideas to a wider and more diverse audience. Various social media accounts especially Instagram that focus on gender advocacy and feminism such as @indonesiafeminis, @lawanpatriarki, and @feminismanis have developed in Indonesia. However, the development of the social media platform also presents groups that oppose feminists. One of the accounts of women’s groups that oppose feminists is @indonesiatanpafeminis.id (@indonesiawithoutfeminist.id). The research objectives are namely to analyze the diversity of issues and reveal the discourse contestation that developed in the @indonesiatanpafeminis.id, and dynamic relationships on the online and offline spaces between groups of feminists and anti-feminists or the other interest. This research employed the digital ethnography method that utilized observation, interview, and literature study as data collection techniques. This study found that the online conversations at @indonesiatanpafeminis.id revealed misconceptions on feminism from a group of women with a religious identity. Furthermore, the conversation also tends to strengthen patriarchal values with religious arguments that are gender-biased. However, the @indonesiatanpafeminis.id serves as a public space for open debates and education on feminist issues. The anti-feminist group behind the @indonesiatanpafeminis.id are women who identify themselves in a certain Muslim circle that has political, cultural, and religious agendas. One of the agendas is to influence the public to reject the Sexual Violence Eradication Bill. This study also noted the Muslim supporters of anti-feminism in Indonesia are less popular compared to progressive religious-based Muslim women organizations such as Aisyiyah (Muhammadiyah), Muslimat NU (Nahdlatul Ulama), and Rahima (Center for Education and Information on Islam and Women’s Rights). The study also evokes discussion on how the feminist and anti-feminist discourses can be utilized to criticize and develop the women’s movement or feminism in a multicultural context.


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