scholarly journals FEATURES OF RELIGIOUS TOURISM DEVELOPMENT OF ROME-CATHOLIC CHURCH IN LVIV REGION

2018 ◽  
pp. 94-102
Author(s):  
Andrіі Manko ◽  
Iryna Lesyk

The purpose of our study is to carry out a comprehensive scientific and theoretical analysis of the peculiarities of the development of religious tourism and pilgrimage of the Roman Catholic Church in the Lviv region. The methodological basis of our work is the system of general scientific and special methods of cognition of scientific phenomena. The general scientific method combines a wide range of methods of both theoretical and applied research. The determined tasks and subject of the study led to the use of dialectical, statistical, formal-logical, formal-dogmatic, systemic-structural, comparative-legal, sociological and historical methods. The methodological basis of our work is the universal scientific dialectic method, which makes it possible to analyze the phenomenon of religious tourism and pilgrimage in its development, interaction and interrelation with other phenomena. The practical significance of the results obtained is that the conclusions and provisions of this work will contribute to its further development. Scientific novelty. Travel pilgrims are carried out to religious sites. These objects of pilgrimage are used not only in religious tourism, but also as interesting places of interest in other types of tourism, in particular, in cultural-cognitive, rural and ecological. Considering the importance of the spiritual revival of Ukrainian citizens, the development of the interest of foreign tourists in the religious and cultural values of different denominations, the preparation of recommendations and development of measures for the organization and development of religious tourism in the Lviv region will be relevant. The practical significance of the results is the possibility of their use in the research area for further research on the phenomenon of religious tourism and pilgrimage; in the field of teaching in the teaching of disciplines and in the preparation of textbooks, manuals and methodological recommendations.

Author(s):  
James O. Juma ◽  
Danie Du Toit ◽  
Karen Van der Merwe

This study aimed to provide an in-depth description and interpretation of African Roman Catholic Church priests’ experiences integrating African and Western worldviews into their lives and works as Roman Catholic Church priests through the lens of Jungian constructs. Fifteen African priests were purposely selected and interviewed in depth. Additional sources of data were reflexive notes and observation notes. Data were subjected to various iterative cycles of analysis. Most participants (80%) indicated that, in one way or another, they were experiencing conflict in terms of the cultural values of manhood and Roman Catholic Church prescription. Findings suggest that a more concerted and serious effort should be undertaken by the Roman Catholic Church to support and guide its priests on a path of healing, which includes the priests risking cultural openness and being true to themselves and God.


Author(s):  
Ninna Jørgensen

The word “catechism” denotes instruction in the basic knowledge of Christianity. It is a Latin version of the term that the Greek Church Fathers employed when teaching converts before allowing them to be baptized and thus become full members of the church. The verb meaning “catechize” is known already in the New Testament (e.g., Acts 18:25; Gal. 6:6). The application of the noun to a specific textbook, however, originates in Martin Luther’s edition of such a book in 1529, Enchiridion: Catechism for simple vicars and preachers. Luther composed two catechisms in the wake of the Peasants’ War (1524–1525), which also instigated systematic Roman Catholic Church visitations in Saxony, and Luther’s catechisms can be regarded as an integral part in the building up of a new magisterial (“state”) church. At that time, the Reformer had a comprehensive background in catechetical authorship, which had evolved during his more than twenty years as a preacher. His catechisms were the outcome of a preaching campaign on catechetical matters which he undertook in 1528 as a substitute for the vicar in Wittenberg, John Bugenhagen. For a few years he had demanded that a “catechism” (a sermon on the knowledge necessary for children and simple folk) be printed. Not satisfied with the efforts of his fellow reformers, Luther began to publish the basics on tablets intended to be hung on the wall. These tablets became literally worn out from use and are no longer extant, but they formed the basis of the booklet afterwards called “D. Martin Luther's Small Catechism.” Overnight the term “catechismus” became a universal word for a genre of books intended to convey the elements of doctrine to every member of Christian society. When Luther edited his sermons from the same campaign, he named the publication his “German (later ‘Large’) Catechism.” The outstanding characteristic of Luther’s Enchiridion, or “Small Catechism,” was its verybrevity, which probably reflects the fact that it was conceived as an oral recitation of questions and answers. In using this form, Luther was preceded by a pastor in Schwäbisch Hall, John Brenz, who also produced his “Questions on Christian Faith for the Youth” in 1527, closely related to his preaching. Brenz included, as Luther would later do, the demand that applicants for the Lord’s Supper should first prove their knowledge of the basics of that belief. In a revised edition, Brenz’s catechism became extremely popular and coexisted with Luther’s in the southern parts of the German Reich, even after the latter was formally adopted as part of normative Lutheran doctrine with the publication of the Book of Concord in 1580. The notion of a catechism as a short collection of formulas was, however, almost immediately superseded by a wider concept covering a wide range of instructions in faith. The short explanations were felt to be unsatisfactory and gave way to large “exposed catechisms.” Moreover, the catechisms soon became vehicles of confessional or even national identity. Both Reformed and Roman Catholic theologians closed in on essential doctrine in elaborate catechisms, most notably in the Heidelberg Catechism of 1563 and the Catechismus Romanus of 1566. Both rehearsing the catechism and enlarging the text by adding new glosses existed until well into the 19th century, when a combination of new pedagogical ideals and the full and final secularization of the schools gave way to more obvious methods of instruction in both church and school. By the middle of the 20th century, the catechisms were ousted by Bible history. Today the classical catechism is mainly seen as a challenge and a possible inspiration for combining a short text with substantial religious teaching.


Via Latgalica ◽  
2014 ◽  
pp. 20
Author(s):  
Angelika Juško-Štekele

<p>The aim of the paper is to characterize pilgrimage as a significant concept in Latgalian culture by emphasizing pilgrimage’s dialectic comprehension and most essential manifestations in culture. The study use a linguistically culturological approach and reviews pilgrimage as a global and multilevel structure, that consists of conceptual, emotively evaluated, historical and etymological layers (Степанов 2001: 84). For this purpose there were used mainly such written sources as vocabularies, periodicals and fiction, that refer to pilgrimage.</p><p>While gathering various interpretations of sacredness and journeys, paper deals with four main comprehensions of pilgrimage in Latgale: firstly, pilgrimage as a religious activity, that means walking to a sacred place along with the prayers, secondly, pilgrimage as a social campaign for the affirmation of ideological efforts, thirdly, pilgrimage as an individual and sensitive search for the eternal values and, lastly, pilgrimage as a type of a religious tourism in contemporary post-modern society.</p><p>The beginning of Catholic pilgrimage tradition in Latgale usually tends to be associated with Aglona, when Dominicans or the so called White Fathers Order began their activities in the region in 1699. Today, within the Rēzekne–Aglona diocese of the Roman Catholic Church, there are several sites, which have been officially acknowledged as sacred on the basis of the corresponding features they possess. Primarily, it’s the altarpiece of the Virgin miracle-worker and other relics, that are special for the Christianity and where pilgrims may pray for health or any other mercy. Secondly, in the territory of the sacred place there may be located objects of nature, that bring health and blessing, for example, sacred spring.</p><p>The appreciation of religious pilgrimage in Latgalian culture has been also affected by the historical context. From 1918 to 1940 pilgrimage activity experienced especially strong prosperity, but it changed during the Soviet-era, when pilgrimage subject in mass media was forbidden and lost its official support, but it still continued to proceed. Organized pilgrimages to Aglona recurred only in 1989 along with the so called Third Latvian National Awakening.</p><p>Pilgrimage in Latgalian culture appears also as a social campaign for the affirmation of ideological efforts, where comprehension of sacredness from the scope of the Christian Religion transfers into secular every-day lifestyle and subjects to ideological dogmas of era. Such interpretation of pilgrimage especially activates during 1920s–1930s, as well as in 1940s and 1990s. The aspiration for such pilgrimage usually is a place, person or monument, but all pilgrimages that are distinctive to the affirmation of ideological efforts possess fragmentation feature. With the alterations within the ideological emphasis the idea of the ideological pilgrimage either disappears either transforms into ceremonial procession or simple memorial tribute.</p><p>Comprehension of the pilgrimage as an individual and sensitive search for the eternal values is more related to the individualized pilgrim’s motive, that is connected to emotional experience, namely, search for the deprecated and irreversible values. This motive is especially noticeable within the exiled Latgalians’ literature, where such personages as motherland, home, mother and mother’s tomb are united and related to the Virgin’s archetype. The pilgrimage process, that Latgalian exiled writers live through in their imagination, shows, that it is one of the most essential values, that is evaluated during the immense influence of foreign countries, that helps to preserve Latgalian identity at times while far away from home.</p><p>One of the most popular type of tourism today is religious tourism. In Latgale it began in the 20th century through periodicals of 1920s–1930s. Now it is an integral part of the global tourism industry, including both national and international projects.</p><p>Meaning diversification in the contextual semantics of the pilgrimage shows its deep roots in the Latgalian culture and how it merges universal, national, ethnic and denominational characteristic marks in cultural traditions.</p>


Author(s):  
Vasyl Zhupnyk

Purpose. The aim of the study is to analyze the works of Soviet and modern Ukrainian scientists, which reveal the process of formation and specifics of the police in Western Ukraine in the postwar decade. Methods. The methodological basis of the study was a set of general scientific, special scientific and philosophical methods, as well as the principles of historicism and objectivity. The key was the historiographical method and comparative approach, which allowed to identify key approaches and trends in the study of the process of creation and operation of police bodies in Western Ukraine in the first postwar decades. Results. It is established that the scientific works which reveal the process of creation of the Soviet authorities in the western Ukrainian lands, in particular the militia, were formed on the basis of several subjective factors, which were especially evident in the Soviet period. So, first, they were usually timed to coincide with certain events related to the anniversaries of the police and the Communist Party; as a «leading and guiding force»; second, they were all based on Marxist-Leninist methodology; thirdly, they have a one-sided «positive» character, although they give an idea of the main activities of the police; fourth, they do not cover the causes of repression, and even if they do, only as a «fight against criminal and anti-Soviet» criminal elements. In the conditions of Ukraine’s statehood, the departure from ideological dogmas, as well as access to a large array of previously inaccessible to a wide range of researchers archival material made it possible to find new conceptual approaches to objectively cover the history of Soviet police in Ukraine. Scientific novelty. The analysis of the main theoretical and historical-legal approaches to the disclosure of the process of creation and activity of police bodies in the western Ukrainian lands in the conditions of the second wave of Sovietization is given. Practical significance. The results of the preliminaries can be obtained from the previous history and legal preliminaries, preparatory special courses.


2020 ◽  
Vol 22 (10) ◽  
pp. 61-89
Author(s):  
M. V. Klarin ◽  
I. M. Osmolovskaya

Introduction. Current educational practice largely functions independently of didactics: decisions on the selection of content, the methods and forms of instruction are often made at different levels and in different areas of education without a conceptual substantiation. This does not necessarily mean the educators’ lack of knowledge, it rather points at the urgency of updating didactic research, including objects and phenomena that are relevant and have not been extensively studied yet.The aim of the present publication is to pose relevant problems of didactic research, based on the challenges rooted in the development of educational practice.Methodology and research methods. This research is based on systemic, interdisciplinary, and anthropological approaches. Research methods include analysis, synthesis, systematisation, modelling, idealisation, forecasting.Results. The authors state the need to expand the range of issues covered by didactic research. Additionally, the authors highlighted didactic research problems related to learning across all levels of the educational ladder, to a wide range of contexts of educational practice: psychological and didactic characteristics of a modern agent of learning; didactic foundations for the selection of educational content in the context of the transformation of the educational environment of the digital era; the expansion of conceptual and terminological toolbox of didactics; contextual features of didactic principles in diverse areas of educational practice; didactical aims and functions of non-traditional learning formats; didactic foundations and the range of the teacher’s roles in various learning formats; the development of didactics for teacher training.The directions of promising didactic research are identified. The authors conclude the necessity for broadening research area to cover problems facing didactics: inclusion of phenomena and processes that were left out of the scope of traditional didactic research; enhancing the role of interdisciplinary research on learning, enhancing the versatility of didactic concepts and their scientific validity; a didactic study of specific innovative educational practices, identifying the feasibility and possibilities of their dissemination in different areas of education.Scientific novelty. The article describes educational practices, which are not covered by didactic studies. The authors identify and present conceptual gaps, which challenge didactics to expand and enrich its conceptual toolkit. Several paradoxes are highlighted as conceptual contradictions, which indicate the gaps in modern didactic knowledge: paradoxes of the learning actor, of learning outcomes, of teacher expertise. These paradoxes prompt to update didactics as the theory of education.Practical significance. The development of didactics in the areas considered in the article will make it possible to improve the educational process on a theoretically verified basis, enhance opportunities, to reduce the risks, and to increase the effectiveness of innovations.


2021 ◽  
pp. 118-128
Author(s):  
А. В. Кулик ◽  
І. В. Швець ◽  
В. А. Абизов

Purpose: to identify the peculiarities of the formation and typology of incoming groups of built-in service enterprises. The methodology consists in the application of general scientific methods of analysis, synthesis, comparative analysis, as well as in the formation of classification according to the research problem. Results.The publication reveals a generalized approach to theoretical developments on the classification of embedded trade enterprises and their incoming groups. Particular attention is paid to the factors of formation of incoming groups of built-in trade enterprises, such as: natural-climatic, ecological, ergonomic, urban, typological, functional-planning, architectural-spatial, structural-technological, socioeconomic, aesthetic (stylistic). Scientific novelty. Characteristic features and a wide range of classification of the built-in enterprises of trade, their development of interaction with development of the market of design and marketing are considered. Practical significance. Classification of embedded trade enterprises - is a contribution to the formation of a holistic picture of the theoretical foundations. Understanding the principles of formation of input groups directly depends on the classification of embedded trade enterprises, so it is of practical importance for the conceptualization of the theoretical basis of modern design and scientific issues related to the study of environmental design.


2019 ◽  
pp. 74-81
Author(s):  
Nataliya Ryabtseva

Purpose. In order to analyze the confessional section of the religious community of Zhytomyr region, the state and development dynamics of registered church and religious institutions totality have been investigated. Methods. The solution of these tasks was carried out using a wide range of general scientific and special methods: dialectical and logical, analysis and synthesis, analytical groups, systems approach, etc. The theoretical basis of the study was the materials of reports about the community of churches and religious organizations in Ukraine. Results. Based on the analyzed data, the confessional structure of religious communities registered in the Zhytomyr region was obtained. The dominant confessions were singled out and the diversity of religious movements, independent of the canonical Church, on the basis of which religious organizations are created in the region, were considered. The digital display shows the problem of Orthodoxy, which today is in a split state. The scientific novelty of the research lies in the analysis of the causes and consequences of Zhytomyr region religious community’s diversity. It is shown that the consequence of religious pluralism in Ukraine is a spiritual crisis in which modern Ukrainian society is located. The practical significance of the study is to obtain a regional section of the problem of complex political and religious relations that occur in our state.


2019 ◽  
Vol 53 ◽  
pp. 144-166
Author(s):  
Yuriy Zinko ◽  
Marta Malska ◽  
Taras Hrynchyshyn

This study analyzes the formation factors and major centres and shrines of pilgrimage and religious tourism in the Western region of Ukraine. The article presents structure of the religious space of 8 regions of Western Ukraine in the context of major Christian denominations. According to the latest statistics in the West of Ukraine, among the Christian denominations we can see dominance of believers and communities of the Ukrainian Greek-Catholic Church, the Orthodox Church of Ukraine, the Ukrainian Orthodox Church of the Moscow Patriarchate and the Roman Catholic Church. The main pilgrimage centres that represent the Christian denominations of the region are characterized by attracting their faithful and at the same time serving as religious tourism centres for a wider range of people. These include, among others: Univ Lavra, Krekhiv and Hoshiv Monasteries, the Marian Spiritual Centre in Zarvanytsia (Greek-Catholic Church); Maniava Skete, St. George Monastery on the Cossack Graves (Orthodox Church of Ukraine); Pochayiv Lavra, Zymne and Mezhyrich Monasteries, Monasteries in Bukovyna and Transcarpathia (Orthodox Church of the Moscow Patriarchate). At the same time, the Roman Catholic Church is represented by sanctuaries: Basilica of the Assumption of the Blessed Virgin Mary in Lviv, churches in Stryi, Bilshivtsi, Chortkiv, Letychiv and other settlements. The annual number of visitors to these major centres is between 30 and 100 thousand people a year. Regarding non-Christian religions, there are important shrines in the region for Hasidic pilgrims in Belz, Medzhybizh and other towns. At the same time, a number of regional centres are important destinations. There are many temples in Lviv, Ivano-Frankivsk, Lutsk, Ternopil, which, given the presence of objects of religious worship and significant architectural appeal, perform both a pilgrimage and a religious-tourist function. Religious shrines, which are primarily of natural origin, are often an important component of the pilgrimage-tourist movement in the West of Ukraine. These include the appearance of the Virgin Mary, including individual hills or springs, as well as ancient cave monasteries. Numerous pilgrimage and travel agencies actively promote visits of believers and tourists to them. Development of religious and pilgrimage centres is related to the development of service infrastructure, service complexes and a network of different types of accommodation. It may be recommended to organize more educational and scholarly events of ecumenical nature and meetings of faithful of different denominations in the well-known religious centres of the region. Key words: pilgrimage, religious tourism, denominations, temple, shrine, pilgrimage centre, infrastructure.


Author(s):  
Denis Tikhomirov

The purpose of the article is to typologize terminological definitions of security, to find out the general, to identify the originality of their interpretations depending on the subject of legal regulation. The methodological basis of the study is the methods that made it possible to obtain valid conclusions, in particular, the method of comparison, through which it became possible to correlate different interpretations of the term "security"; method of hermeneutics, which allowed to elaborate texts of normative legal acts of Ukraine, method of typologization, which made it possible to create typologization groups of variants of understanding of the term "security". Scientific novelty. The article analyzes the understanding of the term "security" in various regulatory acts in force in Ukraine. Typological groups were understood to understand the term "security". Conclusions. The analysis of the legal material makes it possible to confirm that the issues of security are within the scope of both legislative regulation and various specialized by-laws. However, today there is no single conception on how to interpret security terminology. This is due both to the wide range of social relations that are the subject of legal regulation and to the relativity of the notion of security itself and the lack of coherence of views on its definition in legal acts and in the scientific literature. The multiplicity of definitions is explained by combinations of material and procedural understanding, static - dynamic, and conditioned by the peculiarities of a particular branch of legal regulation, limited ability to use methods of one or another branch, the inter-branch nature of some variations of security, etc. Separation, common and different in the definition of "security" can be used to further standardize, in fact, the regulatory legal understanding of security to more effectively implement the legal regulation of the security direction.


Author(s):  
Liubomyr Ilyn

Purpose. The purpose of the article is to analyze and systematize the views of social and political thinkers of Galicia in the 19th - beginning of the 20th centuries. on the right and manner of organizing a nation-state as a cathedral. Method. The methodology includes a set of general scientific, special legal, special historical and philosophical methods of scientific knowledge, as well as the principles of objectivity, historicism, systematic and comprehensive. The problem-chronological approach made it possible to identify the main stages of the evolution of the content of the idea of catholicity in Galicia's legal thought of the 19th century. Results. It is established that the idea of catholicity, which was borrowed from church terminology, during the nineteenth century. acquired clear legal and philosophical features that turned it into an effective principle of achieving state unity and integrity. For the Ukrainian statesmen of the 19th century. the idea of catholicity became fundamental in view of the separation of Ukrainians between the Russian and Austro-Hungarian empires. The idea of unity of Ukrainians of Galicia and the Dnieper region, formulated for the first time by the members of the Russian Trinity, underwent a long evolution and received theoretical reflection in the work of Bachynsky's «Ukraine irredenta». It is established that catholicity should be understood as a legal principle, according to which decisions are made in dialogue, by consensus, and thus able to satisfy the absolute majority of citizens of the state. For Galician Ukrainians, the principle of unity in the nineteenth century. implemented through the prism of «state» and «international» approaches. Scientific novelty. The main stages of formation and development of the idea of catholicity in the views of social and political figures of Halychyna of the XIX – beginning of the XX centuries are highlighted in the work. and highlighting the distinctive features of «national statehood» that they promoted and understood as possible in the process of unification of Ukrainian lands into one state. Practical significance. The results of the study can be used in further historical and legal studies, preparation of special courses.


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