The Two Functions of Ethnocentrism in the Process of Modernization: The Tibetan Case

1991 ◽  
Vol 13 (1) ◽  
pp. 19-21
Author(s):  
Zhai Shengde

An increasing number of social scientists and scholars in the humanities have become interested in the intrinsic conflict between emotion and reason that has noticeably shaped recent history. The effects of uncontrolled emotion often are far greater than those of the moderating force of reason, as illustrated by the Sino-Soviet polemics of the 1960s, ten years of chaos during China's Cultural Revolution (which was like a modern God-making movement), and eight years of the Iran-Iraq war. The response to Salman Rushdie's book Satanic Verses is a new case in point; it shows that the use of reason, which sprouted from ancient society and was consciously developed in modern Europe, has not really triumphed over emotion. Thus, we must begin now to make better use of reason to examine the relationship between reason itself and emotion. The purpose of this discussion is to promote the development of both reason and emotion to better serve humanity by bringing to light the emotional basis of human reason and the rational basis of human emotion.

2010 ◽  
Vol 20 (1) ◽  
pp. 161-190 ◽  
Author(s):  
Michael Gauvreau

Abstract Historical treatments of the October Crisis have tended to focus on a simple dichotomy between the aims of the Canadian government and the Front de Libération du Québec, have suggested the tensions in the relationship between federal and provincial levels of government during the crisis, or have sought to situate the FLQ within the emergence of a new strain of radical ideas in Québec during the 1960s. This paper takes as its starting-point the irony of the reluctance of the Trudeau government to brand the FLQ as “terrorists,” and examines the federal government’s response within a larger strategy to force the intellectual communities in both English Canada and Québec away from a sympathy for student radicalism and international decolonization struggles. It situates the Trudeau government’s “war on terror” as less an episodic response to the kidnappings of James Cross and Pierre Laporte, but within a growing strand of conservatism in the encounter of the authorities with elements of the cultural revolution of the 1960s. It poses the question of whether the nature of the federal government’s response may have been due to the desire, among members of Prime Minister Pierre Trudeau’s inner circle, to promote a new type of liberal ideology that sought to dispense with older versions that legitimated civic participation through non-elected, “representative” bodies by defining the latter as conscious or unwitting accomplices of terrorist violence. The paper is based on a range of newly-declassified documents from both the federal cabinet and the security services deposited in Pierre Trudeau’s prime ministerial archive, as well as a new reading of newspaper and media sources in Québec.


2011 ◽  
Vol 10 (5) ◽  
pp. 781-806 ◽  
Author(s):  
Michael Voříšek

Abstract This article examines the relationship between sociologists and the Communist Party headquarters in 1960 Czechoslovakia. It is based on the archives of the coordinating body of Czechoslovak sociology, the Scientific Board of Philosophy and Sociology at the Czechoslovak Academy of Sciences. First, the article depicts the synergy between sociology and the powers: the research commissioned by the supreme Party bodies or the Party sponsorship of sociology’s institutionalization. However, instances of lacking material support to the discipline are noted as well. Second, the conflicts between social scientists and the Party headquarters are discussed: namely, the layoff of the philosopher Ivan Sviták in 1964 and the following interventions into the Institute of Philosophy. Finally, the article maps the demands for autonomy as formulated by the scholars in 1968. In concluding, it points to the fact that despite requesting independence from the Communist headquarters, the Marxist elite in the social sciences never abandoned their own claim to hegemony. They resisted both the challenge of non-Marxist scholars in 1968, and the spontaneous claims and complaints that might come from the society at large. In that respect, the sociology of the 1960s seems a perfect child of the Czechoslovak reformist movement.


2020 ◽  
Vol 22 (3) ◽  
pp. 341-361
Author(s):  
Gonzalo Grau-Pérez ◽  
J. Guillermo Milán

In Uruguay, Lacanian ideas arrived in the 1960s, into a context of Kleinian hegemony. Adopting a discursive approach, this study researched the initial reception of these ideas and its effects on clinical practices. We gathered a corpus of discursive data from clinical cases and theoretical-doctrinal articles (from the 1960s, 1970s and 1980s). In order to examine the effects of Lacanian ideas, we analysed the difference in the way of interpreting the clinical material before and after Lacan's reception. The results of this research illuminate some epistemological problems of psychoanalysis, especially the relationship between theory and clinical practice.


2018 ◽  
Vol 11 (1-2) ◽  
pp. 189-216
Author(s):  
Jamil Hilal

The mid-1960s saw the beginnings of the construction of a Palestinian political field after it collapsed in 1948, when, with the British government’s support of the Zionist movement, which succeeded in establishing the state of Israel, the Palestinian national movement was crushed. This article focuses mainly on the Palestinian political field as it developed in the 1960s and 1970s, the beginnings of its fragmentation in the 1990s, and its almost complete collapse in the first decade of this century. It was developed on a structure characterized by the dominance of a center where the political leadership functioned. The center, however, was established outside historic Palestine. This paper examines the components and dynamics of the relationship between the center and the peripheries, and the causes of the decline of this center and its eventual disappearance, leaving the constituents of the Palestinian people under local political leadership following the collapse of the national representation institutions, that is, the political, organizational, military, cultural institutions and sectorial organizations (women, workers, students, etc.) that made up the PLO and its frameworks. The paper suggests that the decline of the political field as a national field does not mean the disintegration of the cultural field. There are, in fact, indications that the cultural field has a new vitality that deserves much more attention than it is currently assigned.


2015 ◽  
Vol 15 (3) ◽  
pp. 33-39 ◽  
Author(s):  
David Evans

This paper considers the relationship between social science and the food industry, and it suggests that collaboration can be intellectually productive and morally rewarding. It explores the middle ground that exists between paid consultancy models of collaboration on the one hand and a principled stance of nonengagement on the other. Drawing on recent experiences of researching with a major food retailer in the UK, I discuss the ways in which collaborating with retailers can open up opportunities for accessing data that might not otherwise be available to social scientists. Additionally, I put forward the argument that researchers with an interest in the sustainability—ecological or otherwise—of food systems, especially those of a critical persuasion, ought to be empirically engaging with food businesses. I suggest that this is important in terms of generating better understandings of the objectionable arrangements that they seek to critique, and in terms of opening up conduits through which to affect positive changes. Cutting across these points is the claim that while resistance to commercial engagement might be misguided, it is nevertheless important to acknowledge the power-geometries of collaboration and to find ways of leveling and/or leveraging them. To conclude, I suggest that universities have an important institutional role to play in defining the terms of engagement as well as maintaining the boundaries between scholarship and consultancy—a line that can otherwise become quite fuzzy when the worlds of commerce and academic research collide.


2010 ◽  
Vol 19 (2) ◽  
pp. 62-73
Author(s):  
Helena Ruotsala

Nature and environment are important for the people earning their living from natural sources of livelihood. This article concentrates on the local perspective of the landscape in the Pallastunturi Fells, which are situated in Pallas-Ylläs National Park in Finnish Lapland. The Fells are both important pastures for reindeer and an old tourism area. The Pallastunturi Tourist Hotel is situated inside the national park because the hotel was built before the park was established 1938. Until the 1960s, the relationship between tourism and reindeer herding had been harmonious because the tourism activities did not disturb the reindeer herding, but offered instead ways to earn money by transporting the tourists from the main road to the hotel, which had been previously without any road connections. During recent years, tourism has been developed as the main source of livelihood in Lapland and huge investments have been made in several parts of Lapland. One example of this type of investment is the plan to replace the old Pallas Tourist hotel, which was built in 1948, with a newer and bigger one. It means that the state will allow a private enterprise to build more infrastructures for tourism inside a national park where nature should be protected and this has sparked a heated debate. Those who oppose the project criticise this proposal as the amendment of a law designed to promote the economic interests of one private tourism enterprise. The project's supporters claim that the needs of the tourism industry and nature protection can both be promoted and that it is important to develop a tourist centre which is already situated within the national park. This article is an attempt to try to shed light on why the local people are so loudly resisting the plans by a private tourism enterprise to touch the national park. It is based on my fieldwork among reindeer herding families in the area.


2018 ◽  
pp. 43-51
Author(s):  
Osamu Saito

This personal reflection of more than 40 years' work on the supply of labour in a household context discusses the relationship between social science history (the application to historical phenomena of the tools developed by social scientists) and local population studies. The paper concludes that historians working on local source materials can give something new back to social scientists and social science historians, urging them to remake their tools.


Author(s):  
Rainer Forst

This chapter addresses the classical question of the relationship between enlightenment and religion. In doing so, the chapter compares Jürgen Habermas's thought to that of Pierre Bayle and Immanuel Kant. For, although Habermas undoubtedly stands in a tradition founded by Bayle and Kant, he develops a number of important orientations within this tradition and has changed his position in his recent work. The chapter studies this change to understand Habermas's position better. It also draws attention to a fundamental question raised by the modern world: what common ground can human reason establish in the practical and theoretical domain between human beings who are divided by profoundly different religious (including antireligious) views?


Author(s):  
J. R. McNeill

This chapter discusses the emergence of environmental history, which developed in the context of the environmental concerns that began in the 1960s with worries about local industrial pollution, but which has since evolved into a full-scale global crisis of climate change. Environmental history is ‘the history of the relationship between human societies and the rest of nature’. It includes three chief areas of inquiry: the study of material environmental history, political and policy-related environmental history, and a form of environmental history which concerns what humans have thought, believed, written, and more rarely, painted, sculpted, sung, or danced that deals with the relationship between society and nature. Since 1980, environmental history has come to flourish in many corners of the world, and scholars everywhere have found models, approaches, and perspectives rather different from those developed for the US context.


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