‘Nature Has Its Own Soul and Speaks Its Own Language’

2010 ◽  
Vol 19 (2) ◽  
pp. 62-73
Author(s):  
Helena Ruotsala
Keyword(s):  
National Park ◽  
Tourism Industry ◽  
Reindeer Herding ◽  
Nature Protection ◽  
Economic Interests ◽  
Finnish Lapland ◽  
The People ◽  
Heated Debate ◽  
The 1960S ◽  
The Relationship

Nature and environment are important for the people earning their living from natural sources of livelihood. This article concentrates on the local perspective of the landscape in the Pallastunturi Fells, which are situated in Pallas-Ylläs National Park in Finnish Lapland. The Fells are both important pastures for reindeer and an old tourism area. The Pallastunturi Tourist Hotel is situated inside the national park because the hotel was built before the park was established 1938. Until the 1960s, the relationship between tourism and reindeer herding had been harmonious because the tourism activities did not disturb the reindeer herding, but offered instead ways to earn money by transporting the tourists from the main road to the hotel, which had been previously without any road connections. During recent years, tourism has been developed as the main source of livelihood in Lapland and huge investments have been made in several parts of Lapland. One example of this type of investment is the plan to replace the old Pallas Tourist hotel, which was built in 1948, with a newer and bigger one. It means that the state will allow a private enterprise to build more infrastructures for tourism inside a national park where nature should be protected and this has sparked a heated debate. Those who oppose the project criticise this proposal as the amendment of a law designed to promote the economic interests of one private tourism enterprise. The project's supporters claim that the needs of the tourism industry and nature protection can both be promoted and that it is important to develop a tourist centre which is already situated within the national park. This article is an attempt to try to shed light on why the local people are so loudly resisting the plans by a private tourism enterprise to touch the national park. It is based on my fieldwork among reindeer herding families in the area.

Psychoanalysis to the People!: Alienation, Anguish, and the Unconscious in a Review of the Italian Left, 1961–9

2013 ◽  
Vol 15 (1) ◽  
pp. 45-67 ◽  
Author(s):  
Mauro Pasqualini
Keyword(s):  
Gender Relations ◽  
Sexual Morality ◽  
The Unconscious ◽  
The People ◽  
The 1960S ◽  
The Relationship ◽  
Personal Advice

This article explores how the Italian filmmaker and novelist Lorenza Mazzetti (1928–) has appropriated psychoanalysis. By looking at her novels and basically at her column of personal advice within the Communist weekly Vie Nuove during the 1960s, the article shows her increasing use of psychoanalytic insights as a form of defending a secular sexual morality and changes in gender relations as well as way of analysing the relationship between youth and politics. The article highlights Mazzetti's initial distrust towards psychoanalysis, and contrasts it with her increasing enthusiasm for psychoanalysis as a necessary companion of revolutionary activism. It takes Mazzetti's case as evidence of the receptivity towards psychoanalysis among Italian Communists.

scholarly journals Social norms and cultural services - community belief system and use of wildlife products in the Northern periphery of the Korup National Park, South-West Cameroon

2014 ◽  
Vol 1 (1) ◽  
Author(s):  
R Ngoufo ◽  
NK Yongyeh ◽  
EE Obioha ◽  
KS Bobo ◽  
SO Jimoh ◽  
...  
Keyword(s):  
National Park ◽  
Belief System ◽  
Household Survey ◽  
Nature Protection ◽  
Wildlife Protection ◽  
South West ◽  
Korup National Park ◽  
The People ◽  
Traditional Societies ◽  
Traditional Norms

AbstractIn many traditional societies, beliefs and taboos influence human behaviour towards the natural environment. Such beliefs and taboos are informal institutions where norms rather than official laws determine land use and nature protection in general and wildlife in particular. The present study on beliefs and taboos of the people of the northern periphery of the Korup National Park is an attempt to reveal how norms influence their relation to the environment. A total of 195 households were sampled through a household survey conducted in four villages. The results revealed that before the application of “modern” approaches for wildlife protection and management, the people relied on norms to establish a relationship with wildlife and nature. The enactment of the 1994 legislation on forest, wildlife and fisheries resulted in stiff resistance as it contradicts traditional norms. It was found that 57.4 % of the respondents still perceive wildlife as a resource that can never get extinct. Traditional norms had a differentiated impact especially on game protection. The study recommends that a wildlife benefiting code of beliefs and taboos is developed to provide a basis for establishing a synergy between park management laws and traditional belief/taboo systems that drive the management of wildlife.

Who Cares for Africa’s Game?

2020 ◽  
pp. 213-250
Author(s):  
Thomas M. Lekan
Keyword(s):  
National Park ◽  
Tourism Industry ◽  
Eastern Bloc ◽  
Conservation Priorities ◽  
Wild Animals ◽  
Self Reliance ◽  
National Heritage ◽  
Conservation Politics ◽  
The 1960S ◽  
National Park System

This chapter examines Bernhard Grzimek’s increasing inability to broker conservation politics in Tanzania during the 1960s as the country moved toward self-reliance and the Africanization of the wildlife sector. Grzimek found it difficult to make wildlife pay for themselves due to logistical problems of West German game-cropping projects, insufficient donations for expanding and maintaining Tanganyika’s national park system, and competition with Kenya for East Africa’s share of the wildlife tourism market. Such failures shaped and were shaped by Tanzania’s shift toward socialist development and Eastern Bloc partnerships that further jeopardized a tourism industry catering to foreign desires. Friction between Western conservationists and agricultural minister Derek Bryceson over Tanzania’s conservation priorities alienated Nyerere and other African observers, who resented international conservationists meddling in “national” heritage. The Africanization of the national park leadership in the early 1970s signaled that the fate of the Serengeti’s wild animals lay in Nyerere’s hands—not Grzimek’s.

scholarly journals Santiago de Chile through the Eyes of Jane Jacobs. Analysis of the Conditions for Urban Vitality in a Latin American Metropolis

Land ◽  
2020 ◽  
Vol 9 (12) ◽  
pp. 498
Author(s):  
Luis Fuentes ◽  
Carme Miralles-Guasch ◽  
Ricardo Truffello ◽  
Xavier Delclòs-Alió ◽  
Mónica Flores ◽  
...  
Keyword(s):  
Latin American ◽  
Social Housing ◽  
Urban Morphology ◽  
Jane Jacobs ◽  
Santiago De Chile ◽  
The People ◽  
The 1960S ◽  
The Relationship ◽  
Housing Estates ◽  
Urban Territory

The urban planning ideas proposed by Jane Jacobs in the 1960s remain relevant to this day, promoting a perspective on the relationship between urban morphology and the community that takes into consideration the experiences of the people themselves in the planning of cities. With Jacobs’ ideas in mind, this article seeks to explore the urban territory of Santiago, Chile, and to assess the vitality of its neighborhoods with their diversity of morphological, architectural, and spatial characteristics. The results reveal a spatial reality that differs considerably from typical interpretations of this and other cities across Latin America, characterized by a strong radial center–periphery dynamic interspersed with sub-centers of high vitality, mainly in the form of rural towns and villages that, over time, became absorbed into the urban fabric of Santiago, along with social housing estates located on what used to be the urban periphery.

Klein with Lacan: A Study on the Reception of Lacanian Ideas in Uruguay and Its Effects on Clinical Practices (1955–82)

2020 ◽  
Vol 22 (3) ◽  
pp. 341-361
Author(s):  
Gonzalo Grau-Pérez ◽  
J. Guillermo Milán
Keyword(s):  
Clinical Practice ◽  
Clinical Material ◽  
Clinical Practices ◽  
Before And After ◽  
The Difference ◽  
The 1960S ◽  
The Relationship ◽  
Discursive Approach ◽  
The Way ◽  
Clinical Cases

In Uruguay, Lacanian ideas arrived in the 1960s, into a context of Kleinian hegemony. Adopting a discursive approach, this study researched the initial reception of these ideas and its effects on clinical practices. We gathered a corpus of discursive data from clinical cases and theoretical-doctrinal articles (from the 1960s, 1970s and 1980s). In order to examine the effects of Lacanian ideas, we analysed the difference in the way of interpreting the clinical material before and after Lacan's reception. The results of this research illuminate some epistemological problems of psychoanalysis, especially the relationship between theory and clinical practice.

The Fragmentation of the Palestinian Political Field

2018 ◽  
Vol 11 (1-2) ◽  
pp. 189-216
Author(s):  
Jamil Hilal
Keyword(s):  
Women Workers ◽  
Political Leadership ◽  
The Political ◽  
Political Field ◽  
Cultural Field ◽  
National Representation ◽  
1960S And 1970S ◽  
The 1960S ◽  
Palestinian National Movement ◽  
The Relationship

The mid-1960s saw the beginnings of the construction of a Palestinian political field after it collapsed in 1948, when, with the British government’s support of the Zionist movement, which succeeded in establishing the state of Israel, the Palestinian national movement was crushed. This article focuses mainly on the Palestinian political field as it developed in the 1960s and 1970s, the beginnings of its fragmentation in the 1990s, and its almost complete collapse in the first decade of this century. It was developed on a structure characterized by the dominance of a center where the political leadership functioned. The center, however, was established outside historic Palestine. This paper examines the components and dynamics of the relationship between the center and the peripheries, and the causes of the decline of this center and its eventual disappearance, leaving the constituents of the Palestinian people under local political leadership following the collapse of the national representation institutions, that is, the political, organizational, military, cultural institutions and sectorial organizations (women, workers, students, etc.) that made up the PLO and its frameworks. The paper suggests that the decline of the political field as a national field does not mean the disintegration of the cultural field. There are, in fact, indications that the cultural field has a new vitality that deserves much more attention than it is currently assigned.

Physical Trauma As Presesnted In Monica Ali’s Brick Lane

2019 ◽  
Vol 5 (4) ◽  
pp. 156-159
Author(s):  
Roy PP
Keyword(s):  
Civil War ◽  
Young Children ◽  
War Of Independence ◽  
Physical Trauma ◽  
The People ◽  
Provincial Capital ◽  
The 1960S

Monica Ali was born in 1967 in Dhaka, Bangladesh, but grew up in England. Her English mother met her Bangladeshi father at a dance in northern England in the 1960s. Despite both of their families` protests, they later married and lived together with their two young children in Dhaka. This was then the provincial capital of East Pakistan which after a nine-month war of independence became the capital of the People`s Republic of Bangladesh. On 25 March 1971 during this civil war, Monica Ali`s father sent his family to safety in England. The war caused East Pakistan to secede from the union with West Pakistan, and was now named Bangladesh.

PERSOALAN KEHIDUPAN KONTEMPORER: MENGGAGAS KAJIAN SACHEDINA TENTANG THEOLOGI PLURALISME

EMPIRISMA ◽  
2017 ◽  
Vol 26 (1) ◽  
Author(s):  
Limas Dodi
Keyword(s):  
Religious Pluralism ◽  
Main Argument ◽  
Religious Groups ◽  
Common View ◽  
The Public ◽  
The People ◽  
Muslim Majority ◽  
The Common ◽  
The Relationship ◽  
Religious Differences

According to Abdulaziz Sachedina, the main argument of religious pluralism in the Qur’an based on the relationship between private belief (personal) and public projection of Islam in society. By regarding to private faith, the Qur’an being noninterventionist (for example, all forms of human authority should not be disturb the inner beliefs of individuals). While the public projection of faith, the Qur’an attitude based on the principle of coexistence. There is the willingness of the dominant race provide the freedom for people of other faiths with their own rules. Rules could shape how to run their affairs and to live side by side with the Muslims. Thus, based on the principle that the people of Indonesia are Muslim majority, it should be a mirror of a societie’s recognizion, respects and execution of religious pluralism. Abdul Aziz Sachedina called for Muslims to rediscover the moral concerns of public Islam in peace. The call for peace seemed to indicate that the existence of increasingly weakened in the religious sense of the Muslims and hence need to be reaffi rmed. Sachedina also like to emphasize that the position of peace in Islam is parallel with a variety of other doctrines, such as: prayer, fasting, pilgrimage and so on. Sachedina also tried to show the argument that the common view among religious groups is only one religion and traditions of other false and worthless. “Antipluralist” argument comes amid the reality of human religious differences. Keywords: Theology, Pluralism, Abdulaziz Sachedina

Administrasi Hubungan Sekolah dan Masyarakat (HUSEMAS)

2020 ◽  
Author(s):  
Rifa Nirmala ◽  
Hade Afriansyah
Keyword(s):  
Personal Growth ◽  
Clear Picture ◽  
Public And Private ◽  
Community Needs ◽  
The People ◽  
Good Will ◽  
Relationship Of ◽  
The Relationship

Thus can drawing conclusions about the relationship of the school with the community is essentially a very decisive tool in fostering and developing the personal growth of students in schools. If the relationship between the school and the community goes well, the sense of responsibility and participation of the community to advance the school will also be good and high. In order to create relationships and cooperation between schools and the community, the community needs to know and have a clear picture of the school they have obtained.The presence of schools is based on the good will of the country and the people who support it. Therefore people who work in schools inevitably have to work with the community. The community here can be in the form of parents of students, agencies, organizations, both public and private. One reason schools need help from the community where schools are because schools must be funded.

Waldaufseher und Waldfrevler in Chur zwischen 1750 und 1840 Durch die Analyse von interaktiven Konfliktfeldern zum besseren Verständnis des vorindustriellen Waldes | Forest wardens and forest offenders in Chur between 1750 and 1840. This analysis of interactive fields of conflict seeks to arrive at a better understanding of pre-industrial forests

2006 ◽  
Vol 157 (9) ◽  
pp. 408-412
Author(s):  
Jörg Spinatsch
Keyword(s):  
Cohesive Elements ◽  
Court Records ◽  
The People ◽  
The Relationship

This study is an attempt to unravel the complexity of preindustrial illicit forest abuse. By means of a survey on forest crime, together with associated existing fields of conflict,the importance of the forest for the people of the time, with particular emphasis on the illicit aspect, are illustrated. As an example, we have looked at the relationship between the forest wardens and forest offenders in Chur between 1750 and 1840. The focus of the analysis is on the ambivalence of this relationship, conditioned as it is by both conflictual and cohesive elements. Exerts taken from court records of the time illustrate the proximity of disagreements and collaboration.

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