scholarly journals “SOGDIANS IN CHINA: A PHENOMENON IN HISTORY AND CULTURE IN MEDIEVAL CHINA”

2021 ◽  
Vol 58 (1) ◽  
pp. 4956-4965
Author(s):  
Vaisova Nodirabegim Avazovna
Keyword(s):  
International Relations ◽  
Central Asia ◽  
Middle Ages ◽  
Significant Contribution ◽  
Subsequent Development ◽  
History Writing ◽  
The West ◽  
Medieval China ◽  
History Of ◽  
Writing Culture

The basis of the existence of any state, nation, people is language, culture and customs, the expression of which is their own national history, writing, culture. Despite the complex history of the written culture of Sogdian civilization, it played a huge interconnecting and culturally transforming role in the existing communities and made a real significant contribution to the history of international relations of the Sogdian people, which over its long history created its own distinctive writing and its culture. An analysis of the disclosure of writing shows that in the early nomadic states a new cultural and historical foundation began to be created for subsequent development. The problem of the laws of historical development, taking into account local options, cannot be considered fully resolved until the history of the peoples inhabiting ancient Uzbekistan and Central Asia is consecrated. The role played by these peoples in the history of mankind has been enormously noted, so far only in connection with the history of neighboring countries: China in the east, Iran in the south, Byzantium in the west and Turkic kaganate in the north.In the early Middle Ages, micro-oases existed in Central Asia, the inhabitants of which formed distinctive cultures, maintaining close ties with the population of neighboring regions and surrounding nomadic tribes. During this period of its brilliant development, a culture created by the inhabitants of the Zarafshan valley - Sogdians - reached. An integral component of Sogdian culture was the innovation introduced directly or indirectly by Turkic tribes.

GERRIT BOS, TRANS., Ibn al-Jazzar on Sexual Diseases and Their Treatment, Sir Henry Wellcome Asian Series (London and New York: Kegan Paul International, 1997). Pp. 417. $130.25 cloth.

2001 ◽  
Vol 33 (4) ◽  
pp. 611-613
Author(s):  
Avner Giladi
Keyword(s):  
New York ◽  
History Of Medicine ◽  
Middle Ages ◽  
Significant Contribution ◽  
Medical Texts ◽  
The West ◽  
Prolific Author ◽  
Critical Editions ◽  
Cultural Domain ◽  
History Of

With the series of critical editions and studies of Arabic medical texts from the Middle Ages he has published in recent years, Gerrit Bos has made a significant contribution to the history of medicine in the Islamic world. He has dedicated special attention to the work of Abu Jaעfar Ahmad ibn Abi Khalid ibn al-Jazzar of Qayrawan, a 10th-century physician and prolific author of medical texts. Ibn al-Jazzar was famous and influential not only within his own Arabic– Islamic cultural domain but also—thanks to widely circulated translations of his works into Greek, Latin, and Hebrew—among Christian and Jewish physicians in the East as well as the West. (For Bos's publications on Ibn al-Jazzar's writings see p. 406).

scholarly journals Ambiguous Memories of the Reformation: The Case of Norway

2020 ◽  
Vol 7 (2) ◽  
pp. 287-303
Author(s):  
Tarald Rasmussen
Keyword(s):  
Seventeenth Century ◽  
Middle Ages ◽  
Historical Research ◽  
Medieval Period ◽  
History Writing ◽  
The West ◽  
The People ◽  
The Reformation ◽  
History Of ◽  
The Church

AbstractThe Reformation came to Norway along with Danish annexation of political and ecclesiastical power. For this reason, Norwegian history writing seldom appreciated the history of the Norwegian Reformation, and preferred to look further back to the history of the Middle Ages in search of national, as well as religious, roots of Norwegian Christianity. This was already the case in late sixteenth and early seventeenth century Norwegian historical writing. In nineteenth century historical research, the strategy was underpinned by focussing on the medieval period of Christianization: Norwegian Christianity was imported from the West, from England. Here, the Pope was not at all important. Instead, some key Reformation values were addressed in a kind of “proto-Reformation” in the eleventh and twelfth centuries. The King was the ruler of the church; native, Old Norse language was used and promoted; and the people (strongly) identified themselves with their religion.

A Study in the History of Clare, Suffolk; with Special Reference to its Development as a Borough (Alexander Prize Essay, 1928)

1928 ◽  
Vol 11 ◽  
pp. 83-115
Author(s):  
Gladys A. Thornton
Keyword(s):  
Special Reference ◽  
Middle Ages ◽  
Subsequent Development ◽  
Considerable Importance ◽  
Medieval Period ◽  
South West ◽  
Full Development ◽  
History Of ◽  
The Town ◽  
Prize Essay

Clare is situated in the south-west corner of Suffolk, in the valley of the Stour River. At the present day it is only a village, for its market is no longer held; yet its history shows that in earlier times it was of considerable importance, especially during the medieval period, when it was a favourite residence of the Clare lords. The town then had a busy market and a flourishing cloth-making industry; and at one time it seemed possible that Clare might attain full development as a borough, possessing as it did some burghal characteristics. In the following pages it is proposed to study in detail the history of Clare as a seignorial borough during the Middle Ages, and its subsequent development.

The Virtues of Economy

2019 ◽  
Author(s):  
James A. Palmer
Keyword(s):  
Political Culture ◽  
Middle Ages ◽  
Fourteenth Century ◽  
Subsequent Development ◽  
Political Society ◽  
Future Role ◽  
Late Middle Ages ◽  
History Of ◽  
The City ◽  
Distinct Role

The humanist perception of fourteenth-century Rome as a slumbering ruin awaiting the Renaissance and the return of papal power has cast a long shadow on the historiography of the city. Challenging the view, this book argues that Roman political culture underwent dramatic changes in the late Middle Ages, with profound and lasting implications for the city's subsequent development. The book examines the transformation of Rome's governing elites as a result of changes in the city's economic, political, and spiritual landscape. It explores this shift through the history of Roman political society, its identity as an urban commune, and its once-and-future role as the spiritual capital of Latin Christendom. Tracing the contours of everyday Roman politics, the book reframes the reestablishment of papal sovereignty in Rome as the product of synergy between papal ambitions and local political culture. More broadly, it emphasizes Rome's distinct role in evolution of medieval Italy's city-communes.

Art. XIX.—An old Hebrew Romance of Alexander

1897 ◽  
Vol 29 (3) ◽  
pp. 485-549
Author(s):  
M. Gaster
Keyword(s):  
Middle Ages ◽  
Early Period ◽  
Point Of View ◽  
The Other ◽  
The West ◽  
The Real ◽  
History Of ◽  
Bibliographical Information ◽  
Ancient Times ◽  
Great Mass

More marvellous and more remarkable than the real conquests of Alexander are the stories circulated about him, and the legends which have clustered round his name and his exploits. The history of Alexander has, from a very early period, been embellished with legends and tales. They spread from nation to nation during the whole of the ancient times, and all through the Middle Ages. Many scholars have followed up the course of this dissemination of the fabulous history of Alexander. It would, therefore, be idle repetition of work admirably done by men like Zacher, Wesselofsky, Budge, and others, should I attempt it here. All interested in the legend of Alexander are familiar with those works, where also the fullest bibliographical information is to be found. I am concerned here with what may have appeared to some of these students as the bye-paths of the legend, and which, to my mind, has not received that attention which is due to it, from more than one point of view. Hitherto the histories of Alexander were divided into two categories; the first were those writings which pretended to give a true historical description of his life and adventures, to the exclusion of fabulous matter; the other included all those fabulous histories in which the true elements were smothered under a great mass of legendary matter, the chief representative of this class being the work ascribed to a certain Callisthenes. The study of the legend centred in the study of the vicissitudes to which this work of (Pseudo-) Callisthenes had been exposed, in the course of its dissemination from the East, probably from its native country, Egypt, to the countries of the West.

scholarly journals International Relations of Medieval Europe in Works of D. I. Kachenovskiy (1827–1872)

2019 ◽  
Keyword(s):  
International Relations ◽  
International Law ◽  
Middle Ages ◽  
Research Work ◽  
Basic Research ◽  
Positive Influence ◽  
Substantial Impact ◽  
Feudal Society ◽  
History Of ◽  
The Middle Ages

The article dwells on reaearch and academic activity of D. I. Kachenovskiy at Kharkiv University. His contribution is shown to the study of international relations history at Middle Ages. It is emphasized that we are quite right to call D. I. Kachenovskiy one of most prominent Ukrainian experts in this field, despite his certain idealization of feudal society. Main teaching subjects of D. I. Kachenovskiy were international law and state law of European powers. The basic research work by D. I. Kachenovskiy became his doctoral thesis «On Privateers and Prize Proceedings Relative to Neutral Merchandise» (1855) which became widely known both in Russian Empire and Europe. D. I. Kachenovskiy admitted the appropriateness of privateering, characterized its essence and shared the opinion of well-known French scholar J.-M. Pardessus that charter by Aragon king Alfonso III of 1288 had been the first legislative act relating to privateering. The first period in European privateering history when “naval war was almost indistinguishable from piracy” lasted, by the scholar’s opinion, up to the end of XVI century. His «Course in International Law» was published in 1863, though unfinished, and embraced the antiquity as well as Middle Ages. The concept of international law development in the Middle Ages as proposed by D. I. Kachenovskiy included several basic elements. Those are: admission of the tremendous contribution of Christian Church, Roman Popes and German Emperors in elaboration of this law, influence of public order and national character of German tribes, as well as statement of general détente of mores and international tension in the Middle Ages under the effect of above-cited factors. The scholar emphasized positive influence of knighthood on customs of war and international relations. Medieval international law, history of privateering and trade, social-political and cultural life of Florence and effect of internal factors on its development were the main lines in research of the scientist. Works by D. I. Kachenovskiy exerted the substantial impact not only on students, but on his colleagues as well, and his scientific treatments mostly sustained time exam.

Central Asia: West and East

2007 ◽  
Author(s):  
JOHN BOARDMAN
Keyword(s):  
Nineteenth Century ◽  
Central Asia ◽  
British India ◽  
Asian Studies ◽  
The West ◽  
Central Asian ◽  
History Of

This chapter discusses the interest of the west in the history of Central Asia. It explains that central Asia has been studied by many western scholars and explorers, including British archaeologist Aurel Stein and traveller Sir John de Maundeville. Central Asia figured prominently in the days of political concerns about the safety of British India in the nineteenth century and this generated the interest of scholars. Today, the boom in Central Asian studies is further encouraged by the presence in Britain of those who have worked in this field and the source of many new publications on both prehistoric and historic periods.

scholarly journals The Philosophical Proof for God’s Existence between Europe and the Islamic World: Reflections on an Entangled History of Philosophy and Its Contemporary Relevance

2019 ◽  
Vol 73 (1) ◽  
pp. 57-88 ◽  
Author(s):  
Ulrich Rudolph ◽  
Roman Seidel
Keyword(s):  
Middle Ages ◽  
Middle Eastern ◽  
History Of Philosophy ◽  
Cosmological Argument ◽  
The West ◽  
Islamic Theology ◽  
Islamic World ◽  
Ontological Proof ◽  
History Of ◽  
The One

AbstractThe Argument for God’s Existence is one of the major issues in the history of philosophy. It also constitutes an illuminating example of a shared philosophical problem in the entangled intellectual histories of Europe and the Islamic World. Drawing on Aristotle, various forms of the argument were appropriated by both rational Islamic Theology (kalām) and Islamic philosophers such as Avicenna. Whereas the argument, reshaped, refined and modified, has been intensively discussed throughout the entire post-classical era, particularly in the Islamic East, it has likewise been adopted in the West by thinkers such as the Hebrew Polymath Maimonides and the Medieval Latin Philosopher and Theologian Thomas Aquinas. However, these mutual reception-processes did not end in the middle ages. They can be witnessed in the twentieth century and even up until today: On the one hand, we see a Middle Eastern thinker like the Iranian philosopher Mahdī Ḥāʾirī Yazdī re-evaluating Kant’s fundamental critique of the classical philosophical arguments for God’s existence, in particular of the ontological proof, and refuting the critique. On the other hand, an argument from creation brought forward by the Islamic Theologian and critic of the peripatetic tradition al-Ghazāli has been adopted by a strand of Western philosophers who label their own version “The Kalām-cosmological Argument”. By discussing important cornerstones in the history of the philosophical proof for God’s existence we argue for a re-consideration of current Eurocentric narratives in the history of philosophy and suggest that such a transcultural perspective may also provide inspiration for current philosophical discourses between Europe, the Middle East and beyond.

The Middle English Life of Saint Dorothy in Trinity College, Dublin MS 319: Origins, Parallels, and Its Relationship to Osbern Bokenham's Legendys of Hooly Wummen

Traditio ◽  
2007 ◽  
Vol 62 ◽  
pp. 259-284
Author(s):  
Larissa Tracy
Keyword(s):  
Middle Ages ◽  
Middle English ◽  
Young Women ◽  
Trinity College ◽  
Seventh Century ◽  
The West ◽  
Trinity College Dublin ◽  
Greek Tradition ◽  
History Of ◽  
Legenda Aurea

During the Middle Ages, collections of hagiography were among the most widely circulated texts, serving as both inspirational and instructional stories. The legends of virgin martyrs were some of the most popular. These young women were venerated for their ability to withstand torture in defiance of tyranny and served as models for medieval piety. One of these accounts, the legend of Saint Dorothy, is extant in at least three different Middle English versions, including select manuscripts of the 1438 Gilte Legende and Osbern Bokenham's 1447 Legendys of Hooly Wummen. The earlier history of the legend of Saint Dorothy, unknown in Greek tradition and venerated in the West since the seventh century, has been well described by Kirsten Wolf in her edition of the Icelandic redaction. Despite its relationship to many of the other fictitious hagiographical legends that came into existence in the fourth and fifth centuries based on the various calendars and martyrologies, and its development as a virgin martyr legend, Jacobus de Voragine (ca. 1230–1298) did not include the legend of Saint Dorothy in his Legenda aurea, compiled between 1252 and 1260.

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