scholarly journals Zhong Yong and moderation of Chinese Muslims in Indonesia

Author(s):  
Wahidah Zein Br Siregar, Et. al.

Chinese Muslims are a minority among Indonesian Muslims and are categorized as moderate Muslims. This research aims to identify the factors which contribute to moderation in this community. Using qualitative analysis, this research found that the classic Chinese philosophy, Confucianism, plays a big role. The concept of Zhong Yong in Confucianism is used by Chinese Muslims in Indonesia as their life philosophy even though many do not really know what it is. Research informants admit that even though they are Muslims, Confucianism is practiced and is well developed in their everyday lives.  This is a concept of balance in life and they practice a moderate life in the Indonesian community in three ways: first, by balancing culture and religion through building mosques that are unique to Indonesia. These mosques, which are called Muhammad Cheng Hoo, use Chinese ornamentation. Second, trying to be innovative in the way they present Islam, so that Islamic teaching will be easily understood. Third, taking the middle ground to overcome any conflicts that may happen. Other aspects that are also important in order to understand Indonesian Chinese Muslims are family tradition and their interactions with Indonesians.

Author(s):  
Paul Goldin

This book provides an unmatched introduction to eight of the most important works of classical Chinese philosophy—the Analects of Confucius, Mozi, Mencius, Laozi, Zhuangzi, Sunzi, Xunzi, and Han Feizi. The book places these works in rich context that explains the origin and meaning of their compelling ideas. Because none of these classics was written in its current form by the author to whom it is attributed, the book begins by asking, “What are we reading?” and showing that understanding the textual history of the works enriches our appreciation of them. A chapter is devoted to each of the eight works, and the chapters are organized into three sections: “Philosophy of Heaven,” which looks at how the Analects, Mozi, and Mencius discuss, often skeptically, Heaven (tian) as a source of philosophical values; “Philosophy of the Way,” which addresses how Laozi, Zhuangzi, and Sunzi introduce the new concept of the Way (dao) to transcend the older paradigms; and “Two Titans at the End of an Age,” which examines how Xunzi and Han Feizi adapt the best ideas of the earlier thinkers for a coming imperial age. In addition, the book presents explanations of the protean and frequently misunderstood concept of qi—and of a crucial characteristic of Chinese philosophy, nondeductive reasoning. The result is an invaluable account of an endlessly fascinating and influential philosophical tradition.


Corpora ◽  
2021 ◽  
Vol 16 (1) ◽  
pp. 31-61
Author(s):  
Michael Gauthier

Contrary to the idea which has been widespread for at least a hundred years that women differ substantially from men when they express themselves in English-speaking contexts (e.g., Jespersen, 1922 ; and Steadman, 1935 ), empirical studies have shown that these differences are often minimal and are not due to gender alone (e.g., Eckert, 2008 ; and Baker, 2014 ). This also frequently applies to the way they swear, despite certain preferences which have been documented in empirical studies. With the growing impact that social media now has in our everyday lives, these represent a unique opportunity to study vast quantities of written data. This paper is based on a corpus of about one-million tweets and is an attempt to delve deeper into the analysis of gendered swearword habits. First, the goal is to show that even if there are certain gendered preferences in terms of the choice of swearwords, women and men frequently display similar patterns in using them, thus reinforcing the idea that they are not so linguistically different. Secondly, this paper provides insights into how collocational networks can be used to achieve this, and thus how focussing on differences can be one way to spot similarities across two sub-corpora.


Author(s):  
Stine Liv Johansen

In recent studies on children and electronic media, children are acknowledged as active users, interpreting TV-texts in various meaningful ways, according to their previously constructed knowledge of narratives and relating the texts to their everyday lives. Still, there is a tendency that toddlers' (ages 1 to 3) viewing is neglected, and seen as mere fascinations of patterns, bright colours and movements without focusing on the social uses or uses in which television narratives come to play an important part in small children's experimenting with building identity and self-image. This article focuses on the meaning-making processes that take place when toddlers watch television and DVD, and the way in which they broaden the reception-situation to different arenas, for instance through play and different uses of merchandise connected to the television programs. Also, it studies the context of children's media use, the way both parents, media and market set up the frames of children's reception.


2021 ◽  
Author(s):  
Rebecca Krauss

In February of 2016, Electric Forest — a four-day electronic music festival from June 23-26 in Rothbury, Michigan —announced a women’s only program called Her Forest. The initiative’s aim was to facilitate feelings of “connection, inspiration, and comfort” (Weiner, 2016) amongst the festival’s female guests. This MRP draws from past research on influence and postfeminism to consider how the Electric Forest brand, as well as its online followers, constructed and discussed Her Forest via Facebook and Instagram. A directed qualitative analysis was applied to 21 of Electric Forest’s Facebook and Instagram posts and 110 associated user comments. The analysis emphasized the powerful impact that social media applications have on the way in which corporate messages are expressed, received, reshaped, supported, and challenged.


2018 ◽  
Vol 45 (1-2) ◽  
pp. 18-37
Author(s):  
Justin E. H. Smith

I clarify Hegel’s role in the Europeanization of philosophy over the course of the 19th century. I begin with an investigation of the way non-Western philosophy was conceptualized in Europe before, and after, I move on to a consideration of the debates about philosophy that emerged in late 19th century China because of European attempts, such as that of Hegel, to circumscribe the geographical and civilizational scope of this discipline. How may we see the emergence of a distinctly modern, generally nationalist, discourse about “Chinese philosophy” within China as a reflection of larger global processes then taking place?


Author(s):  
Karen Hunt

The chapter discusses how Labour Party women engaged with the newly-enfranchised housewife between the wars. It focuses on how Labour Woman represented the working-class housewife and the degree to which it enabled her to speak for herself. It chose everyday domestic life, traditionally assumed to be beyond politics, as the way to connect with unorganised women in their homes. In its Housewife Column the relevance of politics to women’s daily lives was explored through domestic topics such food prices, housework, washing and making clothes. Even with the increasing dominance of recipes and dress patterns in the 1930s, the journal continued to see the housewife as having agency and a distinct experience shaped by class. For Labour Woman interwar domesticity was neither cosy nor rationalised and modern, it was a space which provided the means to engage with the everyday lives of ordinary women.


Author(s):  
Christopher R. Moore ◽  
Richard W. Jefferies

This chapter examines the way deer were entangled in the everyday lives of Middle Archaic peoples. The authors first delve into hunter-gatherer ethnography, principally from northern hunting societies, and argue that hunting cultures are rarely extractive at their core. Rather, human-animal relations in hunting societies are better conceived as a meshwork of entanglements and mutual obligations. They also draw on the Middle Archaic archaeological record, focusing on the Black Earth site in southern Illinois and several Green River Archaic sites in west central Kentucky, to argue that white-tailed deer were extremely important to Middle Archaic hunters, not only as sources of food but also as social and spiritual creatures.


2019 ◽  
pp. 194-212
Author(s):  
Patrick Inglis

Rarely is there a middle ground in the way poor golf caddies in Bangalore analyze their situation and the plight of others similarly disadvantaged in the society. If there is success—measured in the ability of some caddies to win consistent financial support from members—then it is a matter of their remarkable work ethic and high morals. If they fail at this effort, then it is owing to bad luck or fate. Club members and the clubs where they play golf, along with structural forms of caste and religious bias in the society at large, are rarely implicated, one way or the other. Ultimately, disadvantaged golf caddies carry forward the rhetoric and ideology of individualism, while unwittingly justifying the inequality between caddies and club members, and between a select few up-and-coming caddies and the rest.


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